text stringlengths 0 353 | EmoClass stringclasses 10
values | EmoAct float64 1 7 | EmoVal float64 1 7 | EmoDom float64 1 7 | SpkrID stringlengths 1 7 | Gender stringclasses 3
values |
|---|---|---|---|---|---|---|
... martha and mary. and so i know that this is like a tiny devotional book, somebody that was interested in this, to read devotionally. | N | 2 | 4.8 | 2.8 | 987 | Female |
and so jerome son of joseph, you know, wherever he is [inaudible 00:08:41] - | H | 5.363636 | 5.363636 | 5.181818 | 987 | Female |
... was reading this book and telling us, this is my book. | N | 4.8 | 4.6 | 4.6 | 987 | Female |
another cool inscription in here is the librarian, the 16th century librarian. he says... | H | 4.818182 | 5.545455 | 4.818182 | 987 | Female |
... yes, that's an italian. he says on the 9th of november- | N | 4.8 | 4.8 | 5 | 987 | Female |
... that he wrote in this book, he marked it as we do in our library he names himself, loren... | N | 2.6 | 4 | 3.4 | 987 | Female |
he says, i'm lorenzo mcgauna and he names- | N | 4.2 | 4.2 | 4.6 | 987 | Female |
... another person, a notary who's working with him. and we mark- | N | 4.2 | 5 | 4 | 987 | Female |
... this book as we do in our library with the [foreign language 00:09:22]. | N | 3 | 4.2 | 4.4 | 987 | Female |
... and i might even be able to extrapolate more information from that because- | N | 2.6 | 3.6 | 3.4 | 987 | Female |
... shelf a in monastic libraries, that was the shelf that you would put all the books that you would need to read for your theological readings,- | N | 3.4 | 4.4 | 3.6 | 987 | Female |
... you know, or your devotion reading. so today, that would... | N | 2.2 | 3.8 | 2.6 | 987 | Female |
... and so that might give a clue. if i look more at the history of libraries, maybe this came from a monastic library. | N | 3.4 | 4.6 | 4 | 987 | Female |
we're a religious library. so, that would be really interesting as well. | X | 1.6 | 4 | 2.6 | 987 | Female |
so, yeah, there's just, when i first look at a book and i first get it. | N | 4.6 | 4.4 | 4.6 | 987 | Female |
i feel like i'm having a conversation with a 500 year old person. | N | 2.6 | 3.2 | 4 | 987 | Female |
and so my task is just to sit with it long enough and be informed enough about all these aspects of it, the text... | H | 4.8 | 5 | 4.6 | 987 | Female |
and the inscriptions and the binding and... | X | 4 | 4 | 4 | 987 | Female |
the history of those places to really get it's full history... | N | 2.2 | 3.8 | 3 | 987 | Female |
out of it. so the more things that are in the book, the more i can learn about them.yes. | N | 3.2 | 4.8 | 4.2 | 987 | Female |
so this one has the various hands written in there? | N | 3.6 | 4 | 4.4 | 986 | Female |
you talked about with a classical scholar, so university, | N | 4 | 4.4 | 4 | 986 | Female |
so all that would have not necessarily been totally separate in the time, but they're different kinds of books. | N | 4.8 | 4.8 | 5 | 986 | Female |
so it's showing that lots of different kinds of books are getting printed in this... | N | 3.6 | 4.4 | 4 | 986 | Female |
kind of binding. right? is there anything that usually doesn't get printed in, that you haven't yet found in limp?like i [crosstalk 00:01:24] would, | N | 4.2 | 3.8 | 4.6 | 986 | Female |
is there one more book that you'd like to share with us this afternoon? | H | 4.4 | 5.3 | 3.8 | 986 | Female |
that's what looking at these books can tell you all kinds of information you didn't even know you were looking for. [crosstalk 00:01:36]. | N | 4.6 | 4.7 | 3.9 | 986 | Female |
if you know how to decode it.yeah.yeah.cool.well, thank you very much for talking with us.oh, thanks so much for [crosstalk 00:01:42] inviting me.completely fascinating. | H | 5 | 5.333333 | 5 | 986 | Female |
the united states.right. well, thanks. | N | 3 | 4.6 | 3.2 | 1005 | Female |
that's really exciting. and it is lovely to do it in this space. | H | 3 | 5.4 | 3.6 | 1005 | Female |
it's really got a great ambiance to it so... | N | 4 | 4.5 | 4.166667 | 1005 | Female |
so i want to acknowledge that we're here in the traditional territory of the potawatomi people... | N | 1.8 | 3.6 | 2.2 | 1005 | Female |
the prevalence of american indian mascots in sports... | X | 4.2 | 4.6 | 4.6 | 1005 | Female |
is definitely a phenomenon.and it's one that we've become more self-conscious about more recently. | N | 4.363636 | 5 | 4.090909 | 1005 | Female |
and, but i'd say that you really also need to think about the prevalence of american indian names in the military, | N | 3 | 3.6 | 4 | 1005 | Female |
a military unit. i think a division that was called the blackhawks. | N | 2.8 | 4.2 | 3.4 | 1005 | Female |
so, we not only embrace american indian individual names and tribal names for sports, but we also do it for military. | X | 3.6 | 5 | 4 | 1005 | Female |
that's partly because in both instances, | N | 3.2 | 3.6 | 3.8 | 1005 | Female |
we're looking at battle, right? whether it's on the sports field or actually in the battle field, | N | 4.2 | 4.6 | 5.2 | 1005 | Female |
this important shift from being the scary savages. | N | 3.2 | 3.2 | 3.4 | 1005 | Female |
who are subhuman and trying to kill all of us, to being the noble savages, | C | 3.8 | 2 | 4.4 | 1005 | Female |
who are close to nature, | N | 2.2 | 4.6 | 3.8 | 1005 | Female |
who are more pure than we are, who are, | N | 3 | 4.2 | 3.4 | 1005 | Female |
who are yeah, natural environmentalist's for example, and who are known for being courageous, | H | 4.2 | 4.6 | 4 | 1005 | Female |
and we'll even use the word brave and we'll say the braves. so, there really has been then a national shift that took... | X | 4.2 | 4.8 | 4.6 | 1005 | Female |
are frozen in amber. right? they are the sepia toned people. i like... | N | 3.2 | 4 | 3.2 | 1005 | Female |
to think of them as, because to this... | N | 2.8 | 4 | 4 | 1005 | Female |
day you will have regular people in american... | N | 2.8 | 4 | 4 | 1005 | Female |
on horseback. and that's like expecting... | N | 2.8 | 4 | 3.4 | 1005 | Female |
for our non-indigenous american citizens to be living as if it's still a little house on the prairie days. and yet, | O | 3 | 3.181818 | 4.090909 | 1005 | Female |
they don't see the disconnect there, because there's an understanding of the authenticity of american indians as being in the past. | X | 3.363636 | 3.454545 | 4.454545 | 1005 | Female |
that's the imagery that we get. when you see american indians in media- | S | 3.6 | 4 | 3.8 | 1005 | Female |
they're typically in the past, so they are in period pieces. | N | 2.6 | 4 | 3.2 | 1005 | Female |
they are in movies, good and bad, in which they are in buckskins and riding on horses and living in teepees, so... | N | 3 | 4.2 | 3.2 | 1005 | Female |
so of course then, you have generations of americans who are raised thinking that- | N | 3.4 | 4.6 | 4.4 | 1005 | Female |
so it's- | N | 2.8 | 3.2 | 2.6 | 1005 | Female |
it's a person as a character; it's a culture as a caricature. | N | 3.4 | 4.4 | 4.2 | 1005 | Female |
so-called american indians or people who go to festivals... | H | 3.2 | 3.8 | 3.2 | 1005 | Female |
... and wear big feather headdresses. it's cultural appropriation, and- | N | 3.6 | 4.2 | 3.8 | 1005 | Female |
it has become, in a lot of cases, big business. but when you get past, or if you can- | C | 5.2 | 4.4 | 5 | 1005 | Female |
... just set aside the big business for a while- | X | 3 | 3.6 | 3.4 | 1005 | Female |
... it's impossible to ignore how wedded people, fans become- | N | 3.4 | 3.6 | 3.4 | 1005 | Female |
... to these images and to these representations. it becomes part of a shared sports culture- | N | 3 | 4.6 | 3.8 | 1005 | Female |
... shared sports traditions, shared sports rituals, right? and that could be for anything, right? they could be pretending to- | N | 3.4 | 4.4 | 4 | 1005 | Female |
... be panthers or whatever, but instead- | U | 4.2 | 4.8 | 4.4 | 1005 | Female |
... we have opinion on these issues. | N | 3 | 4.2 | 4.6 | 1005 | Female |
for example, even chief wahoo, as opposed- | N | 2.4 | 4 | 3.2 | 1005 | Female |
to the chicago black- | N | 3.8 | 4.8 | 3.6 | 1005 | Female |
...hawk, because they see blackhawk as an actual person and not a caricature. | N | 2.4 | 3.6 | 3 | 1005 | Female |
so from an indigenous perspective, what is the defense of a mascot like chief wahoo? | N | 4.4 | 4.2 | 4.2 | 1006 | Male |
... humanities and the humans behind them. i'm alex teller, director of editorial services at the newberry. in this episode, because- | N | 3.2 | 4.6 | 4 | 1676 | Male |
what is an urbanologist and what does it mean to do urban studies? | N | 4.6 | 4.4 | 3.8 | 989 | Female |
okay. so when you're studying cities, what exactly does that... well, what's your aim? what are you trying to understand? | N | 3.4 | 4.4 | 3.8 | 989 | Female |
so it makes sense that you do a lot of walking tours. you walk around cities a lot, sort of logical. how does the archives come into what you do? | N | 3.4 | 4.8 | 4.4 | 989 | Female |
archives give that scholarly and academic rigor to- | N | 4.6 | 4.8 | 4.2 | 988 | Male |
i was walking on north clark street, which is part of an upcoming project in mind- | N | 3.4 | 4.2 | 4 | 988 | Male |
in the near north community area, properly known as river north. | N | 2.8 | 3.8 | 3 | 988 | Male |
its their place, their architecture, the past inhabitants really brings... that's kind of how i get started. and i say, how can we flesh out this story? | X | 3.2 | 4.8 | 3.8 | 988 | Male |
so i come back to the archives, and of course we're so lucky to have so much stuff digitized. | H | 3.333333 | 4.833333 | 4.166667 | 988 | Male |
i'm old enough as a gen x-er to remember when you had no choice. | C | 4.2 | 4 | 4.4 | 988 | Male |
all right. what kind of contribution to civic life does that make? how does that interact with the whole urban environment? | N | 4.6 | 4 | 4.6 | 989 | Female |
i think what the dill pickle club did for chicago, and there were predecessor art colonies as well, too, the art colony on 57th- | N | 4.4 | 4.8 | 4.8 | 988 | Male |
... street that was established. right around the talent, the columbian exposition was there for 65 years. old towe- | N | 3.6 | 4.4 | 3.8 | 988 | Male |
they give the city that kind of informal- | N | 5 | 4.4 | 5.2 | 988 | Male |
... place for not just socializing kind of conversation about arts and culture. | N | 3.272727 | 4 | 3.636364 | 988 | Male |
it's great to go into a fancy, wonderful- | H | 4.5 | 5 | 4.3 | 988 | Male |
... neoclassical building sanctioned by wealthy philanthropists and investors- | N | 3.4 | 5.4 | 4.8 | 988 | Male |
... also that place for informal, less structured opportunity. | N | 4 | 4.6 | 4.4 | 988 | Male |
you walk, as they say, you step low and you'd come into the dill pickle club. and of course we have no radio recordings- | C | 3.2 | 3.6 | 3.6 | 988 | Male |
you could find a million groups like this, but it was quite novel, and almost nothing remains- | X | 4.6 | 4.4 | 5 | 988 | Male |
it's all kind of upscale living, single room- | N | 3.8 | 3.8 | 4.4 | 988 | Male |
quincy hotels are gone. but the dill pickle really gave it that kind of sense of- | H | 4.8 | 4.8 | 4.4 | 988 | Male |
here's this kind of unsanctioned informal space. and as a result- | N | 3 | 3.8 | 4 | 988 | Male |
... dill pickle club doesn't show up in the chicago tribune- | X | 4 | 3.4 | 4 | 988 | Male |
... the chicago daily news, or the other papers of the period because it's on the fringes, which i think is really great. | X | 2.8 | 4 | 3.4 | 988 | Male |
that's really interesting. so what does remain? you said there aren't very many recordings and we have all these records, so what are they? | O | 4 | 3.5 | 3.666667 | 989 | Female |
we'll put some of these documents on the website when we upload the podcast, so if you are curious and want to see them, we'll have an image for you. | N | 3.6 | 3.8 | 3 | 989 | Female |
and one, that also is they weren't afraid of shying away from some of the more controversial political issues of the time as well. | N | 4.333333 | 4.166667 | 4.666667 | 988 | Male |
i have in my hand a announcement for a january 4th lecture from 1925 that promises elmer l. williams discussing, will chicago elector- | N | 3.6 | 3.8 | 4.4 | 988 | Male |
racketeer mayor. with thompson barrett, lyle albert surmac- | X | 3.6 | 3 | 4.4 | 988 | Male |
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