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(stereo). No standardized support for interlaced video with poor compression when used for interlaced video Only one standardized "profile" (Constrained Parameters Bitstream), which was unsuited for higher resolution video. MPEG-1 could support 4k video but there was no easy way to encode video for higher resolutions, and identify hardware capable of supporting it, as the limitations of such hardware were not defined. Support for only one chroma subsampling, 4:2:0. Sakae Okubo of NTT was the ITU-T coordinator for developing the H.262/MPEG-2 Part 2 video coding standard and the requirements chairman in MPEG for the MPEG-2 set of standards. The majority of patents underlying MPEG-2 technology are owned by three companies: Sony (311 patents), Thomson (198 patents) and Mitsubishi Electric (119 patents). Hyundai Electronics (now SK Hynix) developed the first MPEG-2 SAVI (System/Audio/Video) decoder in 1995. Filename extensions .mpg, .mpeg, .m2v, .mp2, .mp3 are some of a number of filename extensions used for MPEG-1 or MPEG-2 audio and video file formats. Applications DVD-Video The DVD-Video standard uses MPEG-2 video, but imposes some restrictions: Allowed Dimensions 720 × 480, 704 × 480, 352 × 480, 352 × 240 pixel (NTSC) 720 × 576, 704 × 576, 352 × 576, 352 × 288 pixel (PAL) Allowed Aspect ratios (Display AR) 4:3 (for letterboxed widescreen and non-widescreen frames) 16:9 (for anamorphic widescreen) Allowed frame rates 29.97 interlaced frame/s (NTSC) 23.978 progressive frame/s (for NTSC 2:3 pull-down to 29.97) 25 interlaced frame/s (PAL) Audio + video bitrate Video peak 9.8 Mbit/s Total peak 10.08 Mbit/s Minimum 300 kbit/s YUV 4:2:0 Additional subtitles possible Closed captioning (NTSC only) Audio Linear Pulse Code Modulation (LPCM): 48 kHz or 96 kHz; 16- or 24-bit; up to six channels (not all combinations possible due to bitrate constraints) MPEG Layer 2 (MP2): 48 kHz, up to 5.1 channels (required in PAL players only) Dolby Digital (DD, also known as AC-3): 48 kHz, 32–448 kbit/s, up to 5.1 channels Digital Theater Systems (DTS): 754 kbit/s or 1510 kbit/s (not required for DVD player compliance) NTSC DVDs must contain at least one LPCM or Dolby Digital audio track. PAL DVDs must contain at least one MPEG Layer 2, LPCM, or Dolby Digital audio track. Players are not required to play back audio with more than two channels, but must be able to downmix multichannel audio to two channels. GOP structure (Group Of Pictures) Sequence header must be present at the beginning of every GOP Maximum frames per GOP: 18 (NTSC) / 15 (PAL), i.e. 0.6 seconds both Closed GOP required for multi-angle DVDs HDV HDV is a format for recording and playback of high-definition MPEG-2 video on a DV cassette tape. MOD and TOD MOD and TOD are recording formats for use in consumer digital file-based camcorders. XDCAM XDCAM is a professional file-based video recording format. DVB Application-specific restrictions on MPEG-2 video in the DVB standard: Allowed resolutions for SDTV: 720, 640, 544, 528, 480 or 352 × 480 pixel, 24/1.001, 24, 30/1.001 or 30 frame/s 352 × 240 pixel, 24/1.001, 24, 30/1.001 or 30 frame/s 720, 704, 544, 528, 480 or 352 × 576 pixel, 25 frame/s 352 × 288 pixel, 25 frame/s For HDTV: 720 x 576 x 50 frame/s progressive (576p50) 1280 x 720 x 25 or 50 frame/s progressive (720p50) 1440 or 1920 x 1080 x 25 frame/s progressive (1080p25 = film mode) 1440 or 1920 x 1080 x 25 frame/s interlace (1080i50) ATSC The ATSC A/53 standard used in the United States, uses MPEG-2 video at the Main Profile @ High Level (MP@HL), with additional restrictions such as the maximum bitrate of 19.39 Mbit/s for broadcast television and 38.8 Mbit/s for cable television, 4:2:0 chroma subsampling format, and mandatory colorimetry information. ATSC allows the following video resolutions, aspect ratios, and frame/field rates: 1920 × 1080 pixel (16:9, square pixels), at 30p, 29.97p, 24p, 23.976p, 60i, 59.94i. 1280 × 720 pixel (16:9, square pixels), at 60p, 59.94p, 30p, 29.97p, 24p, or 23.976p 704 × 480 pixel (4:3 or 16:9, non-square pixels), at 60p, 59.94p, 30p, 29.97p, 24p, 23.976p, 60i, or 59.94i 640 × 480 pixel (4:3, square pixels), at 60p, 59.94p, 30p, 29.97p, 24p, 23.976p, 60i, or 59.94i ATSC standard A/63 defines additional resolutions and aspect rates for 50 Hz (PAL) signal. The ATSC specification and MPEG-2 allow the use of progressive frames, even within an interlaced video sequence. For example, a station that transmits 1080i60 video sequence can use a coding method where those 60 fields are coded with 24 progressive frames and metadata instructs the decoder to interlace them and perform 3:2 pulldown before display. This allows broadcasters to switch between 60 Hz interlaced (news, soap operas) and 24 Hz progressive (prime-time) content without ending the MPEG-2 sequence and introducing several seconds of delay as the TV switches formats. This is the reason why 1080p30 and 1080p24 sequences allowed by the ATSC specification are not used in practice. The 1080-line formats are encoded with 1920 × 1088 pixel luma matrices and 960 × 540 chroma matrices, but the last 8 lines are discarded by the MPEG-2 decoding and display process. ATSC A/72 is the newest revision of ATSC standards for digital television, which allows the use of H.264/AVC video coding format and 1080p60 signal. MPEG-2 audio was a contender for the ATSC standard during the DTV "Grand Alliance" shootout, but lost out to Dolby AC-3. ISDB-T Technical features of MPEG-2 in ATSC are also valid for ISDB-T, except that in the main TS has aggregated a second program for mobile devices compressed in MPEG-4 H.264 AVC for video and AAC-LC for audio, mainly known as 1seg. Blu-ray MPEG-2 is one of the three supported video coding formats supported by Blu-ray Disc. Early Blu-ray releases typically used MPEG-2 video, but recent releases are almost always in H.264 or occasionally VC-1. Only MPEG-2 video (MPEG-2 part 2) is supported, Blu-ray does not support MPEG-2 audio (parts 3 and 7). Additionally, the container format used on Blu-ray discs is an MPEG-2 transport stream, regardless of which audio and video codecs are used. Patent pool As of February 14 2020, MPEG-2 Patents have expired worldwide, with the exception of only Malaysia. The last US patent expired on February 23, 2018. MPEG LA, a private patent licensing organization, had acquired rights from over 20 corporations and one university to license a patent pool of approximately 640 worldwide patents, which it claimed were "essential" to use of MPEG-2 technology. The patent holders included Sony, Mitsubishi Electric, Fujitsu, Panasonic, Scientific Atlanta, Columbia University, Philips, General Instrument, Canon, Hitachi, JVC Kenwood, LG Electronics, NTT, Samsung, Sanyo, Sharp and Toshiba. Where Software patentability is upheld and patents have not expired (only Malaysia), the use of MPEG-2 requires the payment of licensing fees to the patent holders. Other patents were licensed by Audio MPEG, Inc. The development	less than 1 Mbit/s at standard definition resolutions. All standards-compliant MPEG-2 Video decoders are fully capable of playing back MPEG-1 Video streams conforming to the Constrained Parameters Bitstream syntax. MPEG-2/Video is formally known as ISO/IEC 13818-2 and as ITU-T Rec. H.262. With some enhancements, MPEG-2 Video and Systems are also used in some HDTV transmission systems, and is the standard format for over-the-air ATSC digital television. Audio MPEG-2 introduces new audio encoding methods compared to MPEG-1: MPEG-2 Part 3 The MPEG-2 Audio section, defined in Part 3 (ISO/IEC 13818-3) of the standard, enhances MPEG-1's audio by allowing the coding of audio programs with more than two channels, up to 5.1 multichannel. This method is backwards-compatible (also known as MPEG-2 BC), allowing MPEG-1 audio decoders to decode the two main stereo components of the presentation. MPEG-2 part 3 also defined additional bit rates and sample rates for MPEG-1 Audio Layer I, II and III. MPEG-2 BC (backward compatible with MPEG-1 audio formats) low bitrate encoding with halved sampling rate (MPEG-1 Layer 1/2/3 LSF - a.k.a. MPEG-2 LSF - "Low Sampling Frequencies") multichannel encoding with up to 5.1 channels, a.k.a. MPEG Multichannel MPEG-2 Part 7 Part 7 (ISO/IEC 13818-7) of the MPEG-2 standard specifies a rather different, non-backwards-compatible audio format (also known as MPEG-2 NBC). Part 7 is referred to as MPEG-2 AAC. AAC is more efficient than the previous MPEG audio standards, and is in some ways less complicated than its predecessor, MPEG-1 Audio, Layer 3, in that it does not have the hybrid filter bank. It supports from 1 to 48 channels at sampling rates of 8 to 96 kHz, with multichannel, multilingual, and multiprogram capabilities. Advanced Audio is also defined in Part 3 of the MPEG-4 standard. MPEG-2 NBC (Non-Backward Compatible) MPEG-2 AAC multichannel encoding with up to 48 channels ISO/IEC 13818 MPEG-2 standards are published as parts of ISO/IEC 13818. Each part covers a certain aspect of the whole specification. Part 1 Systems – describes synchronization and multiplexing of video and audio. (It is also known as ITU-T Rec. H.222.0.) See MPEG transport stream and MPEG program stream. Part 2 Video – video coding format for interlaced and non-interlaced video signals (Also known as ITU-T Rec. H.262). Part 3 Audio – audio coding format for perceptual coding of audio signals. A multichannel-enabled extension and extension of bit rates and sample rates for MPEG-1 Audio Layer I, II and III. Part 4 Describes procedures for testing compliance. Part 5 Describes systems for Software simulation. Part 6 Describes extensions for DSM-CC (Digital Storage Media Command and Control). Part 7 Advanced Audio Coding (AAC). Part 8 10-bit video extension. Primary application was studio video, allowing artifact-free processing without giving up compression. Part 8 has been withdrawn due to lack of interest by industry. Part 9 Extension for real time interfaces. Part 10 Conformance extensions for DSM-CC. Part 11 Intellectual property management (IPMP) History MPEG-2 evolved out of the shortcomings of MPEG-1. MPEG-1's known weaknesses: An audio compression system limited to two channels (stereo). No standardized support for interlaced video with poor compression when used for interlaced video Only one standardized "profile" (Constrained Parameters Bitstream), which was unsuited for higher resolution video. MPEG-1 could support 4k video but there was no easy way to encode video for higher resolutions, and identify hardware capable of supporting it, as the limitations of such hardware were not defined. Support for only one chroma subsampling, 4:2:0. Sakae Okubo of NTT was the ITU-T coordinator for developing the H.262/MPEG-2 Part 2 video coding standard and the requirements chairman in MPEG for the MPEG-2 set of standards. The majority of patents underlying MPEG-2 technology are owned by three companies: Sony (311 patents), Thomson (198 patents) and Mitsubishi Electric (119 patents). Hyundai Electronics (now SK Hynix) developed the first MPEG-2 SAVI (System/Audio/Video) decoder in 1995. Filename extensions .mpg, .mpeg, .m2v, .mp2, .mp3 are some of a number of filename extensions used for MPEG-1 or MPEG-2 audio and video file formats. Applications DVD-Video The DVD-Video standard uses MPEG-2 video, but imposes some restrictions: Allowed Dimensions 720 × 480, 704 × 480, 352 × 480, 352 × 240 pixel (NTSC) 720 × 576, 704 × 576, 352 × 576, 352 × 288 pixel (PAL) Allowed Aspect ratios (Display AR) 4:3 (for letterboxed widescreen and non-widescreen frames) 16:9 (for anamorphic widescreen) Allowed frame rates 29.97 interlaced frame/s (NTSC) 23.978 progressive frame/s (for NTSC 2:3 pull-down to 29.97) 25 interlaced frame/s (PAL) Audio + video bitrate Video peak 9.8 Mbit/s Total peak 10.08 Mbit/s Minimum 300 kbit/s YUV 4:2:0 Additional subtitles possible Closed captioning (NTSC only) Audio Linear Pulse Code Modulation (LPCM): 48 kHz or 96 kHz; 16- or 24-bit; up to six channels (not all combinations possible due to bitrate constraints) MPEG Layer 2 (MP2): 48 kHz, up to 5.1 channels (required in PAL players only) Dolby Digital (DD, also known as AC-3): 48 kHz, 32–448 kbit/s, up to 5.1 channels Digital Theater Systems (DTS): 754 kbit/s or 1510 kbit/s (not required for DVD player compliance) NTSC DVDs must contain at least one LPCM or Dolby Digital audio track. PAL DVDs must contain at least one MPEG Layer 2, LPCM, or Dolby Digital audio track. Players are not required to play back audio with more than two channels, but must be able to downmix multichannel audio to two channels. GOP structure (Group Of Pictures) Sequence header must be present at the beginning of every GOP Maximum frames per GOP: 18 (NTSC) / 15 (PAL), i.e. 0.6 seconds both Closed GOP required for multi-angle DVDs HDV HDV is a format for recording and playback of high-definition MPEG-2 video on a DV cassette tape. MOD and TOD MOD and TOD are recording formats for use in consumer digital file-based camcorders. XDCAM XDCAM is a professional file-based video recording format. DVB Application-specific restrictions on MPEG-2 video in the DVB standard: Allowed resolutions for SDTV: 720, 640, 544, 528, 480 or 352 × 480 pixel, 24/1.001, 24, 30/1.001 or 30 frame/s 352 × 240 pixel, 24/1.001, 24, 30/1.001 or 30 frame/s 720, 704, 544, 528, 480 or 352 × 576 pixel, 25 frame/s 352 × 288 pixel, 25 frame/s For HDTV: 720 x 576 x 50 frame/s progressive (576p50) 1280 x 720 x 25 or 50 frame/s progressive (720p50) 1440 or 1920 x 1080 x 25 frame/s progressive (1080p25 = film mode) 1440 or 1920 x 1080 x 25 frame/s interlace (1080i50) ATSC The ATSC A/53 standard used in the United States, uses MPEG-2 video at the Main Profile @ High Level (MP@HL), with additional restrictions such as the maximum bitrate of 19.39 Mbit/s for broadcast television and 38.8 Mbit/s for cable television, 4:2:0 chroma subsampling format, and mandatory colorimetry information. ATSC allows the following video resolutions, aspect ratios, and frame/field rates: 1920 × 1080 pixel (16:9,
an HDTV standard while work on MPEG-2 was underway, but it was soon discovered that MPEG-2, at high data rates, would accommodate HDTV. Thus, in 1992 HDTV was	as an effort to address the need of an HDTV standard while work on MPEG-2 was underway, but it was soon discovered that MPEG-2, at high data rates, would accommodate HDTV. Thus, in 1992 HDTV was included as
Virgin Mary) and reflecting on their meaning in the context of the love of God. Christian meditation is sometimes taken to mean the middle level in a broad three stage characterization of prayer: it then involves more reflection than first level vocal prayer, but is more structured than the multiple layers of contemplation in Christianity. Interactions with Indians or the Sufis may have influenced the Eastern Christian meditation approach to hesychasm, but this can not be proved. Between the 10th and 14th centuries, hesychasm was developed, particularly on Mount Athos in Greece, and involves the repetition of the Jesus prayer. Western Christian meditation contrasts with most other approaches in that it does not involve the repetition of any phrase or action and requires no specific posture. Western Christian meditation progressed from the 6th century practice of Bible reading among Benedictine monks called Lectio Divina, i.e. divine reading. Its four formal steps as a "ladder" were defined by the monk Guigo II in the 12th century with the Latin terms lectio, meditatio, oratio, and contemplatio (i.e. read, ponder, pray, contemplate). Western Christian meditation was further developed by saints such as Ignatius of Loyola and Teresa of Avila in the 16th century.Christian spirituality: themes from the tradition by Lawrence S. Cunningham, Keith J. Egan 1996 p. 38After Augustine: the meditative reader and the text by Brian Stock 2001 p. 105 In Catholic Christianity, the Rosary is a devotion for the meditation of the mysteries of Jesus and Mary. “The gentle repetition of its prayers makes it an excellent means to moving into deeper meditation. It gives us an opportunity to open ourselves to God’s word, to refine our interior gaze by turning our minds to the life of Christ. The first principle is that meditation is learned through practice. Many people who practice rosary meditation begin very simply and gradually develop a more sophisticated meditation. The meditator learns to hear an interior voice, the voice of God”. Similarly, the chotki of the Eastern Orthodox denomination, the Wreath of Christ of the Lutheran faith, and the Anglican prayer beads of the Episcopalian tradition are used for Christian prayer and meditation. According to Edmund P. Clowney, Christian meditation contrasts with Eastern forms of meditation as radically as the portrayal of God the Father in the Bible contrasts with depictions of Krishna or Brahman in Indian teachings. Unlike some Eastern styles, most styles of Christian meditation do not rely on the repeated use of mantras, and yet are also intended to stimulate thought and deepen meaning. Christian meditation aims to heighten the personal relationship based on the love of God that marks Christian communion.The encyclopedia of Christianity, Volume 3 by Erwin Fahlbusch, Geoffrey William Bromiley 2003 p. 488 In Aspects of Christian meditation, the Catholic Church warned of potential incompatibilities in mixing Christian and Eastern styles of meditation. In 2003, in A Christian reflection on the New Age the Vatican announced that the "Church avoids any concept that is close to those of the New Age". Islam Salah is a mandatory act of devotion performed by Muslims five times per day. The body goes through sets of different postures, as the mind attains a level of concentration called khushu. A second optional type of meditation, called dhikr, meaning remembering and mentioning God, involved the repetition of the 99 Names of God since the 8th or 9th century.Global Encyclopaedia of Education by Rama Sankar Yadav & B.N. Mandal 2007 p. 63 It is interpreted in different meditative techniques in Sufism or Islamic mysticism. This became one of the essential elements of Sufism as it was systematized traditionally. It is juxtaposed with fikr (thinking) which leads to knowledge. By the 12th century, the practice of Sufism included specific meditative techniques, and its followers practiced breathing controls and the repetition of holy words. Sufism uses a meditative procedure like Buddhist concentration, involving high-intensity and sharply focused introspection. In the Oveyssi-Shahmaghsoudi Sufi order, for example, muraqabah takes the form of tamarkoz, "concentration" in Persian.Tafakkur or tadabbur in Sufism literally means reflection upon the universe: this is considered to permit access to a form of cognitive and emotional development that can emanate only from the higher level, i.e. from God. The sensation of receiving divine inspiration awakens and liberates both heart and intellect, permitting such inner growth that the apparently mundane actually takes on the quality of the infinite. Muslim teachings embrace life as a test of one's submission to God. Dervishes of certain Sufi orders practice whirling, a form of physically active meditation. Baháʼí Faith In the teachings of the Baháʼí Faith, meditation is a primary tool for spiritual development, involving reflection on the words of God. While prayer and meditation are linked, where meditation happens generally in a prayerful attitude, prayer is seen specifically as turning toward God, and meditation is seen as a communion with one's self where one focuses on the divine. In Baháʼí teachings the purpose of meditation is to strengthen one's understanding of the words of God, and to make one's soul more susceptible to their potentially transformative power, more receptive to the need for both prayer and meditation to bring about and maintain a spiritual communion with God. Bahá'u'lláh, the founder of the religion, never specified any particular form of meditation, and thus each person is free to choose their own form. However, he did state that Baháʼís should read a passage of the Baháʼí writings twice a day, once in the morning, and once in the evening, and meditate on it. He also encouraged people to reflect on one's actions and worth at the end of each day. During the Nineteen Day Fast, a period of the year during which Baháʼís adhere to a sunrise-to-sunset fast, they meditate and pray to reinvigorate their spiritual forces. Modern spirituality Modern dissemination in the West Meditation has spread in the West since the late 19th century, accompanying increased travel and communication among cultures worldwide. Most prominent has been the transmission of Asian-derived practices to the West. In addition, interest in some Western-based meditative practices has been revived, and these have been disseminated to a limited extent to Asian countries. Ideas about Eastern meditation had begun "seeping into American popular culture even before the American Revolution through the various sects of European occult Christianity", and such ideas "came pouring in [to America] during the era of the transcendentalists, especially between the 1840s and the 1880s." The following decades saw further spread of these ideas to America: More recently, in the 1960s, another surge in Western interest in meditative practices began. The rise of communist political power in Asia led to many Asian spiritual teachers taking refuge in Western countries, oftentimes as refugees. In addition to spiritual forms of meditation, secular forms of meditation have taken root. Rather than focusing on spiritual growth, secular meditation emphasizes stress reduction, relaxation and self-improvement.Encyclopedia of Psychology and Religion by David A. Leeming, Kathryn Madden, Stanton Marlan 2009 ISBN page 559 The 2012 US National Health Interview Survey (NHIS) (34,525 subjects) found 8% of US adults used meditation, with lifetime and 12-month prevalence of meditation use of 5.2% and 4.1% respectively. In the 2017 NHIS survey, meditation use among workers was 10% (up from 8% in 2002). Mantra meditation, with the use of a japa mala and especially with focus on the Hare Krishna maha-mantra, is a central practice of the Gaudiya Vaishnava faith tradition and the International Society for Krishna Consciousness (ISKCON), also known as the Hare Krishna movement. Other popular New Religious Movements include the Ramakrishna Mission, Vedanta Society, Divine Light Mission, Chinmaya Mission, Osho, Sahaja Yoga, Transcendental Meditation, Oneness University, Brahma Kumaris, Vihangam Yoga and Heartfulness Meditation (Sahaj Marg). New Age New Age meditations are often influenced by Eastern philosophy, mysticism, yoga, Hinduism and Buddhism, yet may contain some degree of Western influence. In the West, meditation found its mainstream roots through the social revolution of the 1960s and 1970s, when many of the youth of the day rebelled against traditional religion as a reaction against what some perceived as the failure of Christianity to provide spiritual and ethical guidance. New Age meditation as practised by the early hippies is regarded for its techniques of blanking out the mind and releasing oneself from conscious thinking. This is often aided by repetitive chanting of a mantra, or focusing on an object. New Age meditation evolved into a range of purposes and practices, from serenity and balance to access to other realms of consciousness to the concentration of energy in group meditation to the supreme goal of samadhi, as in the ancient yogic practice of meditation. Forms and techniques Classifications In the West, meditation techniques have sometimes been thought of in two broad categories: focused (or concentrative) meditation and open monitoring (or mindfulness) meditation. Direction of mental attention... A practitioner can focus intensively on one particular object (so-called concentrative meditation), on all mental events that enter the field of awareness (so-called mindfulness meditation), or both specific focal points and the field of awareness. Focused methods include paying attention to the breath, to an idea or feeling (such as mettā (loving-kindness)), to a kōan, or to a mantra (such as in transcendental meditation), and single point meditation."Single-pointed concentration (samadhi) is a meditative power that is useful in either of these two types of meditation. However, in order to develop samadhi itself we must cultivate principally concentration meditation. In terms of practice, this means that we must choose an object of concentration and then meditate single-pointedly on it every day until the power of samadhi is attained." Open monitoring methods include mindfulness, shikantaza and other awareness states. Practices using both methods include vipassana (which uses anapanasati as a preparation), and samatha (calm-abiding). In "No thought" methods, "the practitioner is fully alert, aware, and in control of their faculties but does not experience any unwanted thought activity." This is in contrast to the common meditative approaches of being detached from, and non-judgmental of, thoughts, but not of aiming for thoughts to cease. In the meditation practice of the Sahaja yoga spiritual movement, the focus is on thoughts ceasing. Clear light yoga also aims at a state of no mental content, as does the no thought (wu nian) state taught by Huineng, and the teaching of Yaoshan Weiyan. One proposal is that transcendental meditation and possibly other techniques be grouped as an "automatic self-transcending" set of techniques. Other typologies include dividing meditation into concentrative, generative, receptive and reflective practices. Frequency The Transcendental Meditation technique recommends practice of 20 minutes twice per day. Some techniques suggest less time, especially when starting meditation, and Richard Davidson has quoted research saying benefits can be achieved with a practice of only 8 minutes per day. Research shows improvement in meditation time with simple oral and video training. Some meditators practice for much longer, particularly when on a course or retreat. Some meditators find practice best in the hours before dawn. Posture Asanas and positions such as the full-lotus, half-lotus, Burmese, Seiza, and kneeling positions are popular in Buddhism, Jainism and Hinduism, although other postures such as sitting, supine (lying), and standing are also used. Meditation is also sometimes done while walking, known as kinhin, while doing a simple task mindfully, known as samu or while lying down known as savasana. Use of prayer beads Some religions have traditions of using prayer beads as tools in devotional meditation.The everything Buddhism book by Jacky Sach 2003 p. 175 Most prayer beads and Christian rosaries consist of pearls or beads linked together by a thread. The Roman Catholic rosary is a string of beads containing five sets with ten small beads. The Hindu japa mala has 108 beads (the figure 108 in itself having spiritual significance), as well as those used in Gaudiya Vaishnavism, the Hare Krishna tradition, Jainism and Buddhist prayer beads.Meditation and Mantras by Vishnu Devananda 1999 pp. 82–83 Each bead is counted once as a person recites a mantra until the person has gone all the way around the mala. The Muslim misbaha has 99 beads. There is also quite a variance when it comes to materials used for beads. Beads made from seeds of rudraksha trees are considered sacred by devotees of Shiva, while followers of Vishnu revere the wood that comes from the tulsi plant. Striking the meditator The Buddhist literature has many stories of Enlightenment being attained through disciples being struck by their masters. According to T. Griffith Foulk, the encouragement stick was an integral part of the Zen practice: Using a narrative Neuroscientist and long-time meditator Richard Davidson has expressed the view that having a narrative can help maintenance of daily practice. For instance he himself prostrates to the teachings, and meditates "not primarily for my benefit, but for the benefit of others". Guided meditation Guided meditation is a form of meditation which utilizes a number of different techniques to achieve or enhance the meditative state. It may simply be meditation done under the guidance of a trained practitioner or teacher, or it may be through the use of imagery, music, and other techniques. The session can be either in person, via media comprising music or verbal instruction, or a combination of both.Grocke, D., and Wigram, T., Receptive methods in music therapy: Techniques and clinical applications for music therapy clinicians, educators, and students. London, England: Jessica Kingsley, 2007. The most common form is a combination of meditation music and receptive music therapy, guided imagery, relaxation, mindfulness, and journaling.Newham, P., Guided Meditation: Principles and Practice. London; Tigers Eye, 2005. Because of the different combinations used under the one term it can be difficult to attribute positive or negative outcomes to any of the various techniques. Furthermore, the term is frequently used interchangeably with "guided imagery" and sometimes with "creative visualization" in popular psychology and self-help literature. It is less commonly used in scholarly and scientific publications. Consequently, guided meditation cannot be understood as a single technique but rather multiple techniques that are integral to its practice.Post-White J. 2002. Clinical indication for use of imagery in oncology practice. In Voice Massage, Scripts for Guided Imagery, Edwards D.M (Ed.). Oncology Nursing Society: Pittsburgh, PA.Luebert K, Dahme B, Hasenbring M. 2001. The effectiveness of relaxation training in reducing treatment- related symptoms and improving emotional adjustment in acute non-surgical cancer treatment: A meta-analytical review. Psycho-Oncology, Vol. 10: pp490–502. Guided meditation as an aggregate or synthesis of techniques includes meditation music, receptive music therapy, guided imagery, relaxation, meditative praxis, and self-reflective diary-keeping or journaling. All of which have been shown to have therapeutic benefits when employed as an adjunct to primary strategies. Benefits include lower levels of stress, reducing asthmatic episodes, physical pain, insomnia, episodic anger, negative or irrational thinking, and anxiety, as well as improving coping skills, focus, and a general feeling of well-being.LeónPizarro C., Gich I., Barthe E., Rovirosa A., Farrús B., Casas F., Verger E., Biete A., Craven Bartle J., Sierra J., Arcusa A., A randomized trial of the effect of training in relaxation and guided imagery techniques in improving psychological and quality-of-life indices for gynecologic and breast brachytherapy patients. Psycho-oncology, Vol. 16, No. 11, 2007, pp971-979. Secular applications Psychotherapy Carl Jung (1875–1961) was an early western explorer of eastern religious practices.C. G. Jung, "Forward to Suzuki's An Introduction to Zen Buddhism", (1939), Collected Works v.11. He clearly advocated ways to increase the conscious awareness of an individual. Yet he expressed some caution concerning a westerner's direct immersion in eastern practices without some prior appreciation of the differing spiritual and cultural contexts.V. Walter Odajnyk, Gathering the Light. A psychology of meditation (Shambhala 1993), pp. 18-21. Also Erich Fromm (1900–1980) later explored spiritual practices of the east. Clinical applications The US National Center for Complementary and Integrative Health states that "Meditation is a mind and body practice that has a long history of use for increasing calmness and physical relaxation, improving psychological balance, coping with illness, and enhancing overall health and well-being." A 2014 review found that practice of mindfulness meditation for two to six months by people undergoing long-term psychiatric or medical therapy could produce small improvements in anxiety, pain, or depression. In 2017, the American Heart Association issued a scientific statement that meditation may be a reasonable adjunct practice to help reduce the risk of cardiovascular diseases, with the qualification that meditation needs to be better defined in higher-quality clinical research of these disorders. Recent findings have also found evidence of meditation effecting migraines in adults. Mindfulness meditation may allow for a decrease in migraine episodes, and a drop in migraine medication usage. Low-quality evidence indicates that meditation may help with irritable bowel syndrome, insomnia, cognitive decline in the elderly, and post-traumatic stress disorder. Researchers have found that participating in mindfulness meditation can aid insomnia patients by improving sleep quality and total wake time. Mindfulness meditation is not a treatment for insomnia patients, but it can provide support in addition to their treatment options. Meditation in the workplace A 2010 review of the literature on spirituality and performance in organizations found an increase in corporate meditation programs. As of 2016 around a quarter of U.S. employers were using stress reduction initiatives. The goal was to help reduce stress and improve reactions to stress. Aetna now offers its program to its customers. Google also implements mindfulness, offering more than a dozen meditation courses, with the most prominent one, "Search Inside Yourself", having been implemented since 2007. General Mills offers the Mindful Leadership Program Series, a course which uses a combination of mindfulness meditation, yoga and dialogue with the intention of developing the mind's capacity to pay attention. Sound-based meditation Herbert Benson of Harvard Medical School conducted a series of clinical tests on meditators from various disciplines, including the Transcendental Meditation technique and Tibetan Buddhism. In 1975, Benson published a book titled The Relaxation Response where he outlined his own version of meditation for relaxation. Also in the 1970s, the American psychologist Patricia Carrington developed a similar technique called Clinically Standardized Meditation (CSM). In Norway, another sound-based method called Acem Meditation developed a psychology of meditation and has been the subject of several scientific studies. Biofeedback has been used by many researchers since the 1950s in an effort to enter deeper states of mind. Effects Research on the processes and effects of meditation is a subfield of neurological research. Modern scientific techniques, such as fMRI and EEG, were used to observe neurological responses during meditation. Concerns have been raised on the quality of meditation research, including the particular characteristics of individuals who tend to participate. Meditation lowers heart rate, oxygen consumption, breathing frequency, stress hormones, lactate levels, and sympathetic nervous system activity (associated with the fight-or-flight response), along with a modest decline in blood pressure. However, those who have meditated for two or three years were found to already have low blood pressure. During meditation, the oxygen consumption decrease averages 10 to 20 percent over the first three minutes. During sleep for example, oxygen consumption decreases around 8 percent over four or five hours. For meditators who have practiced for years, breath rate can drop to three or four breaths per minute and brain waves slow from alpha waves seen in normal relaxation to much slower delta and theta waves. Since the 1970s, clinical psychology and psychiatry have developed meditation techniques for numerous psychological conditions. Mindfulness practice is employed in psychology to alleviate mental and physical conditions, such as reducing depression, stress, and anxiety. Mindfulness is also used in the treatment of drug addiction, although the quality of research has been poor. Studies demonstrate that meditation has a moderate effect to reduce pain. There is insufficient evidence for any effect of meditation on positive mood, attention, eating habits, sleep, or body weight. Moreover, a 2015 study, including subjective and objective reports and brain scans, has shown that meditation can improve controlling attention, as well as self-awareness. A 2017 systematic review and meta-analysis of the effects of meditation on empathy, compassion, and prosocial behaviors found that meditation practices had small to medium effects on self-reported and observable outcomes, concluding that such practices can "improve positive prosocial emotions and behaviors". However, a meta-review published on Nature showed that the evidence is very weak and "that the effects of meditation on compassion were only significant	intellect, permitting such inner growth that the apparently mundane actually takes on the quality of the infinite. Muslim teachings embrace life as a test of one's submission to God. Dervishes of certain Sufi orders practice whirling, a form of physically active meditation. Baháʼí Faith In the teachings of the Baháʼí Faith, meditation is a primary tool for spiritual development, involving reflection on the words of God. While prayer and meditation are linked, where meditation happens generally in a prayerful attitude, prayer is seen specifically as turning toward God, and meditation is seen as a communion with one's self where one focuses on the divine. In Baháʼí teachings the purpose of meditation is to strengthen one's understanding of the words of God, and to make one's soul more susceptible to their potentially transformative power, more receptive to the need for both prayer and meditation to bring about and maintain a spiritual communion with God. Bahá'u'lláh, the founder of the religion, never specified any particular form of meditation, and thus each person is free to choose their own form. However, he did state that Baháʼís should read a passage of the Baháʼí writings twice a day, once in the morning, and once in the evening, and meditate on it. He also encouraged people to reflect on one's actions and worth at the end of each day. During the Nineteen Day Fast, a period of the year during which Baháʼís adhere to a sunrise-to-sunset fast, they meditate and pray to reinvigorate their spiritual forces. Modern spirituality Modern dissemination in the West Meditation has spread in the West since the late 19th century, accompanying increased travel and communication among cultures worldwide. Most prominent has been the transmission of Asian-derived practices to the West. In addition, interest in some Western-based meditative practices has been revived, and these have been disseminated to a limited extent to Asian countries. Ideas about Eastern meditation had begun "seeping into American popular culture even before the American Revolution through the various sects of European occult Christianity", and such ideas "came pouring in [to America] during the era of the transcendentalists, especially between the 1840s and the 1880s." The following decades saw further spread of these ideas to America: More recently, in the 1960s, another surge in Western interest in meditative practices began. The rise of communist political power in Asia led to many Asian spiritual teachers taking refuge in Western countries, oftentimes as refugees. In addition to spiritual forms of meditation, secular forms of meditation have taken root. Rather than focusing on spiritual growth, secular meditation emphasizes stress reduction, relaxation and self-improvement.Encyclopedia of Psychology and Religion by David A. Leeming, Kathryn Madden, Stanton Marlan 2009 ISBN page 559 The 2012 US National Health Interview Survey (NHIS) (34,525 subjects) found 8% of US adults used meditation, with lifetime and 12-month prevalence of meditation use of 5.2% and 4.1% respectively. In the 2017 NHIS survey, meditation use among workers was 10% (up from 8% in 2002). Mantra meditation, with the use of a japa mala and especially with focus on the Hare Krishna maha-mantra, is a central practice of the Gaudiya Vaishnava faith tradition and the International Society for Krishna Consciousness (ISKCON), also known as the Hare Krishna movement. Other popular New Religious Movements include the Ramakrishna Mission, Vedanta Society, Divine Light Mission, Chinmaya Mission, Osho, Sahaja Yoga, Transcendental Meditation, Oneness University, Brahma Kumaris, Vihangam Yoga and Heartfulness Meditation (Sahaj Marg). New Age New Age meditations are often influenced by Eastern philosophy, mysticism, yoga, Hinduism and Buddhism, yet may contain some degree of Western influence. In the West, meditation found its mainstream roots through the social revolution of the 1960s and 1970s, when many of the youth of the day rebelled against traditional religion as a reaction against what some perceived as the failure of Christianity to provide spiritual and ethical guidance. New Age meditation as practised by the early hippies is regarded for its techniques of blanking out the mind and releasing oneself from conscious thinking. This is often aided by repetitive chanting of a mantra, or focusing on an object. New Age meditation evolved into a range of purposes and practices, from serenity and balance to access to other realms of consciousness to the concentration of energy in group meditation to the supreme goal of samadhi, as in the ancient yogic practice of meditation. Forms and techniques Classifications In the West, meditation techniques have sometimes been thought of in two broad categories: focused (or concentrative) meditation and open monitoring (or mindfulness) meditation. Direction of mental attention... A practitioner can focus intensively on one particular object (so-called concentrative meditation), on all mental events that enter the field of awareness (so-called mindfulness meditation), or both specific focal points and the field of awareness. Focused methods include paying attention to the breath, to an idea or feeling (such as mettā (loving-kindness)), to a kōan, or to a mantra (such as in transcendental meditation), and single point meditation."Single-pointed concentration (samadhi) is a meditative power that is useful in either of these two types of meditation. However, in order to develop samadhi itself we must cultivate principally concentration meditation. In terms of practice, this means that we must choose an object of concentration and then meditate single-pointedly on it every day until the power of samadhi is attained." Open monitoring methods include mindfulness, shikantaza and other awareness states. Practices using both methods include vipassana (which uses anapanasati as a preparation), and samatha (calm-abiding). In "No thought" methods, "the practitioner is fully alert, aware, and in control of their faculties but does not experience any unwanted thought activity." This is in contrast to the common meditative approaches of being detached from, and non-judgmental of, thoughts, but not of aiming for thoughts to cease. In the meditation practice of the Sahaja yoga spiritual movement, the focus is on thoughts ceasing. Clear light yoga also aims at a state of no mental content, as does the no thought (wu nian) state taught by Huineng, and the teaching of Yaoshan Weiyan. One proposal is that transcendental meditation and possibly other techniques be grouped as an "automatic self-transcending" set of techniques. Other typologies include dividing meditation into concentrative, generative, receptive and reflective practices. Frequency The Transcendental Meditation technique recommends practice of 20 minutes twice per day. Some techniques suggest less time, especially when starting meditation, and Richard Davidson has quoted research saying benefits can be achieved with a practice of only 8 minutes per day. Research shows improvement in meditation time with simple oral and video training. Some meditators practice for much longer, particularly when on a course or retreat. Some meditators find practice best in the hours before dawn. Posture Asanas and positions such as the full-lotus, half-lotus, Burmese, Seiza, and kneeling positions are popular in Buddhism, Jainism and Hinduism, although other postures such as sitting, supine (lying), and standing are also used. Meditation is also sometimes done while walking, known as kinhin, while doing a simple task mindfully, known as samu or while lying down known as savasana. Use of prayer beads Some religions have traditions of using prayer beads as tools in devotional meditation.The everything Buddhism book by Jacky Sach 2003 p. 175 Most prayer beads and Christian rosaries consist of pearls or beads linked together by a thread. The Roman Catholic rosary is a string of beads containing five sets with ten small beads. The Hindu japa mala has 108 beads (the figure 108 in itself having spiritual significance), as well as those used in Gaudiya Vaishnavism, the Hare Krishna tradition, Jainism and Buddhist prayer beads.Meditation and Mantras by Vishnu Devananda 1999 pp. 82–83 Each bead is counted once as a person recites a mantra until the person has gone all the way around the mala. The Muslim misbaha has 99 beads. There is also quite a variance when it comes to materials used for beads. Beads made from seeds of rudraksha trees are considered sacred by devotees of Shiva, while followers of Vishnu revere the wood that comes from the tulsi plant. Striking the meditator The Buddhist literature has many stories of Enlightenment being attained through disciples being struck by their masters. According to T. Griffith Foulk, the encouragement stick was an integral part of the Zen practice: Using a narrative Neuroscientist and long-time meditator Richard Davidson has expressed the view that having a narrative can help maintenance of daily practice. For instance he himself prostrates to the teachings, and meditates "not primarily for my benefit, but for the benefit of others". Guided meditation Guided meditation is a form of meditation which utilizes a number of different techniques to achieve or enhance the meditative state. It may simply be meditation done under the guidance of a trained practitioner or teacher, or it may be through the use of imagery, music, and other techniques. The session can be either in person, via media comprising music or verbal instruction, or a combination of both.Grocke, D., and Wigram, T., Receptive methods in music therapy: Techniques and clinical applications for music therapy clinicians, educators, and students. London, England: Jessica Kingsley, 2007. The most common form is a combination of meditation music and receptive music therapy, guided imagery, relaxation, mindfulness, and journaling.Newham, P., Guided Meditation: Principles and Practice. London; Tigers Eye, 2005. Because of the different combinations used under the one term it can be difficult to attribute positive or negative outcomes to any of the various techniques. Furthermore, the term is frequently used interchangeably with "guided imagery" and sometimes with "creative visualization" in popular psychology and self-help literature. It is less commonly used in scholarly and scientific publications. Consequently, guided meditation cannot be understood as a single technique but rather multiple techniques that are integral to its practice.Post-White J. 2002. Clinical indication for use of imagery in oncology practice. In Voice Massage, Scripts for Guided Imagery, Edwards D.M (Ed.). Oncology Nursing Society: Pittsburgh, PA.Luebert K, Dahme B, Hasenbring M. 2001. The effectiveness of relaxation training in reducing treatment- related symptoms and improving emotional adjustment in acute non-surgical cancer treatment: A meta-analytical review. Psycho-Oncology, Vol. 10: pp490–502. Guided meditation as an aggregate or synthesis of techniques includes meditation music, receptive music therapy, guided imagery, relaxation, meditative praxis, and self-reflective diary-keeping or journaling. All of which have been shown to have therapeutic benefits when employed as an adjunct to primary strategies. Benefits include lower levels of stress, reducing asthmatic episodes, physical pain, insomnia, episodic anger, negative or irrational thinking, and anxiety, as well as improving coping skills, focus, and a general feeling of well-being.LeónPizarro C., Gich I., Barthe E., Rovirosa A., Farrús B., Casas F., Verger E., Biete A., Craven Bartle J., Sierra J., Arcusa A., A randomized trial of the effect of training in relaxation and guided imagery techniques in improving psychological and quality-of-life indices for gynecologic and breast brachytherapy patients. Psycho-oncology, Vol. 16, No. 11, 2007, pp971-979. Secular applications Psychotherapy Carl Jung (1875–1961) was an early western explorer of eastern religious practices.C. G. Jung, "Forward to Suzuki's An Introduction to Zen Buddhism", (1939), Collected Works v.11. He clearly advocated ways to increase the conscious awareness of an individual. Yet he expressed some caution concerning a westerner's direct immersion in eastern practices without some prior appreciation of the differing spiritual and cultural contexts.V. Walter Odajnyk, Gathering the Light. A psychology of meditation (Shambhala 1993), pp. 18-21. Also Erich Fromm (1900–1980) later explored spiritual practices of the east. Clinical applications The US National Center for Complementary and Integrative Health states that "Meditation is a mind and body practice that has a long history of use for increasing calmness and physical relaxation, improving psychological balance, coping with illness, and enhancing overall health and well-being." A 2014 review found that practice of mindfulness meditation for two to six months by people undergoing long-term psychiatric or medical therapy could produce small improvements in anxiety, pain, or depression. In 2017, the American Heart Association issued a scientific statement that meditation may be a reasonable adjunct practice to help reduce the risk of cardiovascular diseases, with the qualification that meditation needs to be better defined in higher-quality clinical research of these disorders. Recent findings have also found evidence of meditation effecting migraines in adults. Mindfulness meditation may allow for a decrease in migraine episodes, and a drop in migraine medication usage. Low-quality evidence indicates that meditation may help with irritable bowel syndrome, insomnia, cognitive decline in the elderly, and post-traumatic stress disorder. Researchers have found that participating in mindfulness meditation can aid insomnia patients by improving sleep quality and total wake time. Mindfulness meditation is not a treatment for insomnia patients, but it can provide support in addition to their treatment options. Meditation in the workplace A 2010 review of the literature on spirituality and performance in organizations found an increase in corporate meditation programs. As of 2016 around a quarter of U.S. employers were using stress reduction initiatives. The goal was to help reduce stress and improve reactions to stress. Aetna now offers its program to its customers. Google also implements mindfulness, offering more than a dozen meditation courses, with the most prominent one, "Search Inside Yourself", having been implemented since 2007. General Mills offers the Mindful Leadership Program Series, a course which uses a combination of mindfulness meditation, yoga and dialogue with the intention of developing the mind's capacity to pay attention. Sound-based meditation Herbert Benson of Harvard Medical School conducted a series of clinical tests on meditators from various disciplines, including the Transcendental Meditation technique and Tibetan Buddhism. In 1975, Benson published a book titled The Relaxation Response where he outlined his own version of meditation for relaxation. Also in the 1970s, the American psychologist Patricia Carrington developed a similar technique called Clinically Standardized Meditation (CSM). In Norway, another sound-based method called Acem Meditation developed a psychology of meditation and has been the subject of several scientific studies. Biofeedback has been used by many researchers since the 1950s in an effort to enter deeper states of mind. Effects Research on the processes and effects of meditation is a subfield of neurological research. Modern scientific techniques, such as fMRI and EEG, were used to observe neurological responses during meditation. Concerns have been raised on the quality of meditation research, including the particular characteristics of individuals who tend to participate. Meditation lowers heart rate, oxygen consumption, breathing frequency, stress hormones, lactate levels, and sympathetic nervous system activity (associated with the fight-or-flight response), along with a modest decline in blood pressure. However, those who have meditated for two or three years were found to already have low blood pressure. During meditation, the oxygen consumption decrease averages 10 to 20 percent over the first three minutes. During sleep for example, oxygen consumption decreases around 8 percent over four or five hours. For meditators who have practiced for years, breath rate can drop to three or four breaths per minute and brain waves slow from alpha waves seen in normal relaxation to much slower delta and theta waves. Since the 1970s, clinical psychology and psychiatry have developed meditation techniques for numerous psychological conditions. Mindfulness practice is employed in psychology to alleviate
MPEG-4 is still an evolving standard and is divided into a number of parts. Companies promoting MPEG-4 compatibility do not always clearly state which "part" level compatibility they are referring to. The key parts to be aware of are MPEG-4 Part 2 (including Advanced Simple Profile, used by codecs such as DivX, Xvid, Nero Digital and 3ivx and by QuickTime 6) and MPEG-4 part 10 (MPEG-4 AVC/H.264 or Advanced Video Coding, used by the x264 encoder, Nero Digital AVC, QuickTime 7, and high-definition video media like Blu-ray Disc). Most of the features included in MPEG-4 are left to individual developers to decide whether or not to implement. This means that there are probably no complete implementations of the entire MPEG-4 set of standards. To deal with this, the standard includes the concept of "profiles" and "levels", allowing a specific set of capabilities to be defined in a manner appropriate for a subset of applications. Initially, MPEG-4 was aimed primarily at low-bit-rate video communications; however, its scope as a multimedia coding standard was later expanded. MPEG-4 is efficient across a variety of bit rates ranging from a few kilobits per second to tens of megabits per second. MPEG-4 provides the following functions: Improved coding efficiency over MPEG-2 Ability to encode mixed media data (video, audio, speech) Error resilience to enable robust transmission Ability to interact with the audio-visual scene generated at the receiver Overview MPEG-4 provides a series of technologies for developers, for various service-providers and for end users: MPEG-4 enables different software and hardware developers to create multimedia objects possessing better abilities of adaptability and flexibility to improve the quality of such services and technologies as digital television, animation graphics, the World Wide Web and their extensions. Data network providers can use MPEG-4 for data transparency. With the help of standard procedures, MPEG-4 data can be interpreted and transformed into other signal types compatible with any available network. The MPEG-4 format provides end users with a wide range of interaction with various animated	(extended) VRML support for 3D rendering, object-oriented composite files (including audio, video and VRML objects), support for externally specified Digital Rights Management and various types of interactivity. AAC (Advanced Audio Coding) was standardized as an adjunct to MPEG-2 (as Part 7) before MPEG-4 was issued. MPEG-4 is still an evolving standard and is divided into a number of parts. Companies promoting MPEG-4 compatibility do not always clearly state which "part" level compatibility they are referring to. The key parts to be aware of are MPEG-4 Part 2 (including Advanced Simple Profile, used by codecs such as DivX, Xvid, Nero Digital and 3ivx and by QuickTime 6) and MPEG-4 part 10 (MPEG-4 AVC/H.264 or Advanced Video Coding, used by the x264 encoder, Nero Digital AVC, QuickTime 7, and high-definition video media like Blu-ray Disc). Most of the features included in MPEG-4 are left to individual developers to decide whether or not to implement. This means that there are probably no complete implementations of the entire MPEG-4 set of standards. To deal with this, the standard includes the concept of "profiles" and "levels", allowing a specific set of capabilities to be defined in a manner appropriate for a subset of applications. Initially, MPEG-4 was aimed primarily at low-bit-rate video communications; however, its scope as a multimedia coding standard was later expanded. MPEG-4 is efficient across a variety of bit rates ranging from a few kilobits per second to tens of megabits per second. MPEG-4 provides the following functions: Improved coding efficiency over MPEG-2 Ability to encode mixed media data (video, audio, speech) Error resilience to enable robust transmission Ability to interact with the audio-visual scene generated at the receiver Overview MPEG-4 provides a series of technologies for developers, for various service-providers and for end users: MPEG-4 enables different software and hardware developers to create multimedia objects possessing better abilities of adaptability and flexibility to improve the quality of such services and technologies as digital television, animation graphics, the World Wide Web and their extensions. Data network providers can use MPEG-4 for data transparency. With the help of standard procedures, MPEG-4 data can be interpreted and transformed into other signal types compatible with any available network. The MPEG-4 format provides end users with a wide range of interaction with various animated objects. Standardized Digital Rights Management signaling, otherwise known in the MPEG community as Intellectual Property Management and Protection (IPMP). The MPEG-4 format can perform various functions,
be the remains of submerged settlements or deposits now lying under water despite having been dry land when sea levels were lower. The study of submerged aircraft lost in lakes, rivers or in the sea is an example from the historical, industrial or modern era. Another example are the remains of discovered and potential medieval bridges connecting the islands on the lake with the mainland. Many specialist sub-disciplines within the broader maritime and underwater archaeological categories have emerged in recent years. Maritime archaeological sites often result from shipwrecks or sometimes seismic activity, and thus represent a moment in time rather than a slow deposition of material accumulated over a period of years, as is the case with port-related structures (such as piers, wharves, docks and jetties) where objects are lost or thrown off structures over extended periods of time. This fact has led to shipwrecks often being described in the media and in popular accounts as 'time capsules'. Archaeological material in the sea or in other underwater environments is typically subject to different factors than artifacts on land. However, as with terrestrial archaeology, what survives to be investigated by modern archaeologists can often be a tiny fraction of the material originally deposited. A feature of maritime archaeology is that despite all the material that is lost, there are occasional rare examples of substantial survival, from which a great deal can be learned, due to the difficulties often experienced in accessing the sites. There are those in the archaeology community who see maritime archaeology as a separate discipline with its own concerns (such as shipwrecks) and requiring the specialized skills of the underwater archaeologist. Others value an integrated approach, stressing that nautical activity has economic and social links to communities on land and that archaeology is archaeology no matter where the study is conducted. All that is required is the mastering of skills specific to the environment in which the work occurs. Integrating land and sea Before the industrial era, travel by water was often easier than over land. As a result, marine channels, navigable rivers and sea crossings formed the trade routes of historic and ancient civilisations. For example, the Mediterranean Sea was known to the Romans as the inner sea because the Roman empire spread around its coasts. The historic record as well as the remains of harbours, ships and cargoes, testify to the volume of trade that crossed it. Later, nations with a strong maritime culture such as the United Kingdom, the Netherlands, Denmark, Portugal and Spain were able to establish colonies on other continents. Wars were fought at sea over the control of important resources. The material cultural remains that are discovered by maritime archaeologists along former trade routes can be combined with historical documents and material cultural remains found on land to understand the economic, social and political environment of the past. Of late maritime archaeologists have been examining the submerged cultural remains of China, India, Korea and other Asian nations. Preservation of material underwater There are significant differences in the survival of archaeological material depending on whether a site is wet or dry, on the nature of the chemical environment, on the presence of biological organisms and on the dynamic forces present. Thus rocky coastlines, especially in shallow water, are typically inimical to the survival of artifacts, which can be dispersed, smashed or ground by the effect of currents and surf, possibly (but not always) leaving an artifact pattern but little if any wreck structure. Saltwater is particularly inimical to iron artefacts including metal shipwrecks, and sea organisms will readily consume organic material such as wooden shipwrecks. On the other hand, out of all the thousands of potential archaeological sites destroyed or grossly eroded by such natural processes, occasionally sites survive with exceptional preservation of a related collection of artifacts. An example of such a collection is . Survival in this instance is largely due to the remains being buried in sediment Of the many examples where the sea bed provides an extremely hostile environment for submerged evidence of history, one of the most notable, , though a relatively young wreck and in deep water so calcium-starved that concretion does not occur, appears strong and relatively intact, though indications are that it has already incurred irreversible degradation of her steel and iron hull. As such degradation inevitably continues, data will be forever lost, objects' context will be destroyed and the bulk of the wreck will over centuries completely deteriorate on the floor of the Atlantic Ocean. Comparative evidence shows that all iron and steel ships, especially those in a highly oxygenated environment, continue to degrade and will continue to do so until only their engines and other machinery project much above the sea-floor. Where it remains even after the passage of time, the iron or steel hull is often fragile with no remaining metal within the layer of concretion and corrosion products. , having been found in the 1970s, was subjected to a program of attempted in situ preservation, for example, but deterioration of the vessel progressed at such a rate that the rescue of her turret was undertaken lest nothing be saved from the wreck. Some wrecks, lost to natural obstacles to navigation, are at risk of being smashed by subsequent wrecks sunk by the same hazard, or are deliberately destroyed because they present a hazard to navigation. Even in deep water, commercial activities such as pipe-laying operations and deep sea trawling can place a wreck at risk. Such a wreck is the Mardi Gras shipwreck sunk in the Gulf of Mexico in of water. The shipwreck lay forgotten at the bottom of the sea until it was discovered in 2002 by an oilfield inspection crew working for the Okeanos Gas Gathering Company (OGGC). Large pipelines can crush sites and render some of their remnants inaccessible as pipe is dropped from the ocean surface to the substrate thousands of feet below. Trawl nets snag and tear superstructures and separate artifacts from their context. The wrecks, and other archaeological sites that have been preserved have generally survived because the dynamic nature of the sea bed can result in artifacts becoming rapidly buried in sediments. These sediments then provide an anaerobic environment which protects from further degradation. Wet environments, whether on land in the form of peat bogs and wells, or underwater are particularly important for the survival of organic material, such as wood, leather, fabric and horn. Cold and absence of light also aid survival of artifacts, because there is little energy available for either organic activity or chemical reactions. Salt water provides for greater organic activity than freshwater, and in particular, the shipworm, Teredo navalis, lives only in salt water, so some of the best preservation in the absence of sediments has been found in the cold, dark waters of the Great Lakes in North America and in the (low salinity) Baltic Sea (where Vasa was preserved). While the land surface is continuously reused by societies, the sea bed was largely inaccessible until the advent of submarines, scuba equipment and remotely operated underwater vehicles (ROVs) in the twentieth century. Salvagers have operated in much earlier times, but much of the material was beyond the reach of anyone. Thus Mary Rose was subject to salvage from the sixteenth century and later, but a very large amount of material, buried in the sediments, remained to be found by maritime archaeologists of the twentieth century. While preservation in situ is not assured, material that has survived underwater and is then recovered to land is typically in an unstable state and can only be preserved using highly specialised conservation processes. While the wooden structure of Mary Rose and the individual artifacts have been undergoing conservation since their recovery, provides an example of a relatively recent (metal) wreck for which extensive conservation has been necessary to preserve the hull. While the hull remains intact, its machinery remains inoperable. The engine of that was recovered in 1985 from a saline environment after over a century underwater is presently considered somewhat anomalous, in that after two decades of treatment it can now be turned over by hand. A challenge for the modern archaeologist is to consider whether in-situ preservation, or recovery and conservation on land is the preferable option; or to face the fact that preservation in any form, other than as an archaeological record is not feasible. A site that has been discovered has typically been subjected to disturbance of the very factors that caused its survival in the first place, for example, when a covering of sediment has been removed by storms or the action of man. Active monitoring and deliberate protection may mitigate further rapid destruction making in situ preservation an option, but long-term survival can never be guaranteed. For very many sites, the costs are too great for either active measures to ensure in situ preservation or to provide for satisfactory conservation on recovery. Even the cost of proper and complete archaeological investigation may be too great to enable this to occur within a timescale that ensures that an archaeological record is made before data is inevitably lost. Submerged sites Pre-historic landscapes Maritime archaeology studies prehistorical objects and sites that are, because of changes in climate and geology, now underwater. Bodies of water, fresh and saline, have been important sources of food for people for as long as we have existed. It should be no surprise that ancient villages were located at the water's edge. Since the last ice age sea level has risen as much as . Therefore, a great deal of the record of human activity throughout the Ice Age is now to be found under water. The flooding of the area now known as the Black Sea (when a land bridge, where the Bosporus is now, collapsed under the pressure of rising water in the Mediterranean	shipwrecks or sometimes seismic activity, and thus represent a moment in time rather than a slow deposition of material accumulated over a period of years, as is the case with port-related structures (such as piers, wharves, docks and jetties) where objects are lost or thrown off structures over extended periods of time. This fact has led to shipwrecks often being described in the media and in popular accounts as 'time capsules'. Archaeological material in the sea or in other underwater environments is typically subject to different factors than artifacts on land. However, as with terrestrial archaeology, what survives to be investigated by modern archaeologists can often be a tiny fraction of the material originally deposited. A feature of maritime archaeology is that despite all the material that is lost, there are occasional rare examples of substantial survival, from which a great deal can be learned, due to the difficulties often experienced in accessing the sites. There are those in the archaeology community who see maritime archaeology as a separate discipline with its own concerns (such as shipwrecks) and requiring the specialized skills of the underwater archaeologist. Others value an integrated approach, stressing that nautical activity has economic and social links to communities on land and that archaeology is archaeology no matter where the study is conducted. All that is required is the mastering of skills specific to the environment in which the work occurs. Integrating land and sea Before the industrial era, travel by water was often easier than over land. As a result, marine channels, navigable rivers and sea crossings formed the trade routes of historic and ancient civilisations. For example, the Mediterranean Sea was known to the Romans as the inner sea because the Roman empire spread around its coasts. The historic record as well as the remains of harbours, ships and cargoes, testify to the volume of trade that crossed it. Later, nations with a strong maritime culture such as the United Kingdom, the Netherlands, Denmark, Portugal and Spain were able to establish colonies on other continents. Wars were fought at sea over the control of important resources. The material cultural remains that are discovered by maritime archaeologists along former trade routes can be combined with historical documents and material cultural remains found on land to understand the economic, social and political environment of the past. Of late maritime archaeologists have been examining the submerged cultural remains of China, India, Korea and other Asian nations. Preservation of material underwater There are significant differences in the survival of archaeological material depending on whether a site is wet or dry, on the nature of the chemical environment, on the presence of biological organisms and on the dynamic forces present. Thus rocky coastlines, especially in shallow water, are typically inimical to the survival of artifacts, which can be dispersed, smashed or ground by the effect of currents and surf, possibly (but not always) leaving an artifact pattern but little if any wreck structure. Saltwater is particularly inimical to iron artefacts including metal shipwrecks, and sea organisms will readily consume organic material such as wooden shipwrecks. On the other hand, out of all the thousands of potential archaeological sites destroyed or grossly eroded by such natural processes, occasionally sites survive with exceptional preservation of a related collection of artifacts. An example of such a collection is . Survival in this instance is largely due to the remains being buried in sediment Of the many examples where the sea bed provides an extremely hostile environment for submerged evidence of history, one of the most notable, , though a relatively young wreck and in deep water so calcium-starved that concretion does not occur, appears strong and relatively intact, though indications are that it has already incurred irreversible degradation of her steel and iron hull. As such degradation inevitably continues, data will be forever lost, objects' context will be destroyed and the bulk of the wreck will over centuries completely deteriorate on the floor of the Atlantic Ocean. Comparative evidence shows that all iron and steel ships, especially those in a highly oxygenated environment, continue to degrade and will continue to do so until only their engines and other machinery project much above the sea-floor. Where it remains even after the passage of time, the iron or steel hull is often fragile with no remaining metal within the layer of concretion and corrosion products. , having been found in the 1970s, was subjected to a program of attempted in situ preservation, for example, but deterioration of the vessel progressed at such a rate that the rescue of her turret was undertaken lest nothing be saved from the wreck. Some wrecks, lost to natural obstacles to navigation, are at risk of being smashed by subsequent wrecks sunk by the same hazard, or are deliberately destroyed because they present a hazard to navigation. Even in deep water, commercial activities such as pipe-laying operations and deep sea trawling can place a wreck at risk. Such a wreck is the Mardi Gras shipwreck sunk in the Gulf of Mexico in of water. The shipwreck lay forgotten at the bottom of the sea until it was discovered in 2002 by an oilfield inspection crew working for the Okeanos Gas Gathering Company (OGGC). Large pipelines can crush sites and render some of their remnants inaccessible as pipe is dropped from the ocean surface to the substrate thousands of feet below. Trawl nets snag and tear superstructures and separate artifacts from their context. The wrecks, and other archaeological sites that have been preserved have generally survived because the dynamic nature of the sea bed can result in artifacts becoming rapidly buried in sediments. These sediments then provide an anaerobic environment which protects from further degradation. Wet environments, whether on land in the form of peat bogs and wells, or underwater are particularly important for the survival of organic material, such as wood, leather, fabric and horn. Cold and absence of light also aid survival of artifacts, because there is little energy available for either organic activity or chemical reactions. Salt water provides for greater organic activity than freshwater, and in particular, the shipworm, Teredo navalis, lives only in salt water, so some of the best preservation in the absence of sediments has been found in the cold, dark waters of the Great Lakes in North America and in the (low salinity) Baltic Sea (where Vasa was preserved). While the land surface is continuously reused by societies, the sea bed was largely inaccessible until the advent of submarines, scuba equipment and remotely operated underwater vehicles (ROVs) in the twentieth century. Salvagers have operated in much earlier times, but
the classes there, Ueshiba left Osaka during the night, bowing to the residence in which Takeda was staying and thereafter avoiding all contact with him. Between 1940 and 1942 he made several visits to Manchukuo (Japanese occupied Manchuria) where he was the principal martial arts instructor at Kenkoku University. Whilst in Manchuria, he met and defeated the sumo wrestler Tenryū Saburō during a demonstration. The "Second Ōmoto Incident" in 1935 saw another government crackdown on Deguchi's sect, in which the Ayabe compound was destroyed and most of the group's leaders imprisoned. Although he had relocated to Tokyo, Ueshiba had retained links with the Ōmoto-kyō group (he had in fact helped Deguchi to establish a paramilitary branch of the sect only three years earlier) and expected to be arrested as one of its senior members. However, he had a good relationship with the local police commissioner Kenji Tomita and the chief of police Gīchi Morita, both of whom had been his students. As a result, although he was taken in for interrogation, he was released without charge on Morita's authority. In 1932, Ueshiba's daughter Matsuko was married to the swordsman Kiyoshi Nakakura, who was adopted as Ueshiba's heir under the name Morihiro Ueshiba. The marriage ended after a few years, and Nakakura left the family in 1937. Ueshiba later designated his son Kisshomaru as the heir to his martial art. The 1930s saw Japan's invasion of mainland Asia and increased military activity in Europe. Ueshiba was concerned about the prospect of war, and became involved in a number of efforts to try and forestall the conflict that would eventually become World War II. He was part of a group, along with Shūmei Ōkawa and several wealthy Japanese backers, that tried to broker a deal with Harry Chandler to export aviation fuel from the United States to Japan (in contravention of the oil embargo that was currently in force), although this effort ultimately failed. In 1941 Ueshiba also undertook a secret diplomatic mission to China at the behest of Prince Fumimaro Konoe. The intended goal was a meeting with Chiang Kai-shek to establish peace talks, but Ueshiba was unable to meet with the Chinese leader, arriving too late to fulfil his mission. Iwama, 1942–1969 From 1935 onwards, Ueshiba had been purchasing land in Iwama in Ibaraki Prefecture, and by the early 1940s had acquired around of farmland there. In 1942, disenchanted with the war-mongering and political manoeuvring in the capital, he left Tokyo and moved to Iwama permanently, settling in a small farmer's cottage. Here he founded the Aiki Shuren Dojo, also known as the Iwama dojo, and the Aiki Shrine, a devotional shrine to the "Great Spirit of Aiki". During this time he travelled extensively in Japan, particularly in the Kansai region, teaching his aikido. Despite the prohibition on the teaching of martial arts after World War II, Ueshiba and his students continued to practice in secret at the Iwama dojo; the Hombu dojo in Tokyo was in any case being used as a refugee centre for citizens displaced by the severe firebombing. It was during this period that Ueshiba met and befriended Koun Nakanishi, an expert in kotodama. The study of kotodama was to become one of Ueshiba's passions in later life, and Nakanishi's work inspired Ueshiba's concept of takemusu aiki. The rural nature of his new home in Iwama allowed Ueshiba to concentrate on the second great passion of his life: farming. He had been born into a farming family and spent much of his life cultivating the land, from his settlement days in Hokkaidō to his work in Ayabe trying to make the Ōmoto-kyō compound self-sufficient. He viewed farming as a logical complement to martial arts; both were physically demanding and required single-minded dedication. Not only did his farming activities provide a useful cover for martial arts training under the government's restrictions, it also provided food for Ueshiba, his students and other local families at a time when food shortages were commonplace. The government prohibition (on aikido, at least) was lifted in 1948 with the creation of the Aiki Foundation, established by the Japanese Ministry of Education with permission from the Occupation forces. The Hombu dojo re-opened the following year. After the war Ueshiba effectively retired from aikido. He delegated most of the work of running the Hombu dojo and the Aiki Federation to his son Kisshomaru, and instead chose to spend much of his time in prayer, meditation, calligraphy and farming. He still travelled extensively to promote aikido, even visiting Hawaii in 1961. He also appeared in a television documentary on aikido: NTV's The Master of Aikido, broadcast in January 1960. Ueshiba maintained links with the Japanese nationalist movement even in later life; his student Kanshu Sunadomari reported that Ueshiba temporarily sheltered Mikami Taku, one of the naval officers involved in the May 15 Incident, at Iwama. In 1969, Ueshiba became ill. He led his last training session on March 10, and was taken to hospital where he was diagnosed with cancer of the liver. He died suddenly on April 26, 1969. His body was buried at Kozan-ji Temple Tanabe-shi Wakayama Japan, and he was given the posthumous Buddhist title "Aiki-in Moritake En'yū Daidōshi" (); parts of his hair were enshrined at Ayabe, Iwama and Kumano. Two months later, his wife Hatsu ( Ueshiba Hatsu, née Itokawa Hatsu; 1881–1969) also died. Development of aikido Aikido—usually translated as the Way of Unifying Spirit or the Way of Spiritual Harmony—is a fighting system that focuses on throws, pins and joint locks together with some striking techniques. It emphasises protecting the opponent and promotes spiritual and social development. The technical curriculum of aikido was derived from the teachings of Takeda Sōkaku; the basic techniques of aikido stem from his Daitō-ryū system. In the earlier years of his teaching, from the 1920s to the mid-1930s, Ueshiba taught the Daitō-ryū Aiki-jūjutsu system; his early students' documents bear the term Daitō-ryū. Indeed, Ueshiba trained one of the future highest grade earners in Daitō-ryū, Takuma Hisa, in the art before Takeda took charge of Hisa's training. The early form of training under Ueshiba was noticeably different from later forms of aikido. It had a larger curriculum, increased use of strikes to vital points (atemi) and a greater use of weapons. The schools of aikido developed by Ueshiba's students from the pre-war period tend to reflect the harder style of the early training. These students included Kenji Tomiki (who founded the Shodokan Aikido sometimes called Tomiki-ryū), Noriaki Inoue (who founded Shin'ei Taidō), Minoru Mochizuki (who founded Yoseikan Budo) and Gozo Shioda (who founded Yoshinkan Aikido). Many of these styles are therefore considered "pre-war styles", although some of these teachers continued to train with Ueshiba in the years after World War II. During his lifetime, Ueshiba had three spiritual experiences that impacted greatly on his understanding of the martial arts. The first occurred in 1925, after Ueshiba had defeated a naval officer's bokken (wooden katana) attacks unarmed and without hurting the officer. Ueshiba then walked to his garden, where he had the following realisation: His second experience occurred in 1940 when engaged in the ritual purification process of misogi. His third experience was in 1942 during the worst fighting of World War II, when Ueshiba had a vision of the "Great Spirit of Peace". After these events, Ueshiba seemed to slowly grow away from Takeda, and he began to change his art. These changes are reflected in the differing names with which he referred to his system, first as aiki-jūjutsu, then Ueshiba-ryū, Asahi-ryū, and aiki budō. In 1942, when Ueshiba's group joined the Dai Nippon Butoku Kai, the martial art that Ueshiba developed finally came to be known as aikido. As Ueshiba grew older, more skilled, and more spiritual in his outlook, his art also changed and became softer and more gentle. Martial techniques became less important, and more focus was given to the control of ki. In his own expression of the art there was a greater emphasis on what is referred to as kokyū-nage, or "breath throws" which are soft and blending, utilizing the opponent's movement in order to throw them. Ueshiba regularly practiced cold water misogi, as well as other spiritual and religious rites, and viewed his studies of aikido as part of this spiritual training. Over the years, Ueshiba trained a large number of students, many of whom later became famous teachers in their own right and developed their own styles of aikido. Some of them were uchi-deshi, live-in students. Ueshiba placed many demands on his uchi-deshi, expecting them to attend him at all times, act as training partners (even in the middle of the night), arrange his travel plans, massage and bathe him, and assist with household chores. There were roughly four generations of students, comprising the pre-war students (training 1921–1935), students who trained during the Second World War (c.1936–1945), the post-war students in Iwama (c.1946–1955) and	of the martial art of aikido. He is often referred to as "the founder" or , "Great Teacher". The son of a landowner from Tanabe, Ueshiba studied a number of martial arts in his youth, and served in the Japanese Army during the Russo-Japanese War. After being discharged in 1907, he moved to Hokkaidō as the head of a pioneer settlement; here he met and studied with Takeda Sōkaku, the founder of Daitō-ryū Aiki-jūjutsu. On leaving Hokkaido in 1919, Ueshiba joined the Ōmoto-kyō movement, a Shinto sect, in Ayabe, where he served as a martial arts instructor and opened his first dojo. He accompanied the head of the Ōmoto-kyō group, Onisaburo Deguchi, on an expedition to Mongolia in 1924, where they were captured by Chinese troops and returned to Japan. The following year, he had a profound spiritual experience, stating that, "a golden spirit sprang up from the ground, veiled my body, and changed my body into a golden one." After this experience, his martial arts skill appeared to be greatly increased. Ueshiba moved to Tokyo in 1926, where he set up what would become the Aikikai Hombu Dojo. By now he was comparatively famous in martial arts circles, and taught at this dojo and others around Japan, including in several military academies. In the aftermath of World War II the Hombu dojo was temporarily closed, but Ueshiba had by this point left Tokyo and retired to Iwama, and he continued training at the dojo he had set up there. From the end of the war until the 1960s, he worked to promote aikido throughout Japan and abroad. He died from liver cancer in 1969. After Ueshiba's death, aikido continued to be promulgated by his students (many of whom became noted martial artists in their own right). It is now practiced around the world. Tanabe, 1883–1912 Morihei Ueshiba was born in Nishinotani village (now part of the city of Tanabe), Wakayama Prefecture, Japan, on December 14, 1883, the fourth child (and only son) born to Yoroku Ueshiba and his wife Yuki. The young Ueshiba was raised in a somewhat privileged setting. His father Yoroku was a wealthy gentleman farmer and minor politician, being an elected member of the Nishinotani village council for 22 consecutive years. His mother Yuki was from the Itokawa clan, a prominent local family who could trace their lineage back to the Heian period. Ueshiba was a rather weak, sickly child and bookish in his inclinations. At a young age his father encouraged him to take up sumo wrestling and swimming and entertained him with stories of his great-grandfather Kichiemon, who was considered a very strong samurai in his era. The need for such strength was further emphasized when the young Ueshiba witnessed his father being attacked by followers of a competing politician. A major influence on Ueshiba's early education was his elementary schoolteacher Tasaburo Nasu, who was a Shinto priest and who introduced Ueshiba to the religion. At the age of six Ueshiba was sent to study at the Jizōderu Temple, but had little interest in the rote learning of Confucian education. However, his schoolmaster Mitsujo Fujimoto was also a priest of Shingon Buddhism, and taught the young Ueshiba some of the esoteric chants and ritual observances of the sect, which Ueshiba found intriguing. His interest in Buddhism was sufficiently great that his mother considered enrolling him in the priesthood, but his father Yoroku vetoed the idea. Ueshiba went to Tanabe Higher Elementary School and then to Tanabe Prefectural Middle School, but left formal education in his early teens, enrolling instead at a private abacus academy, the Yoshida Institute, to study accountancy. On graduating from the academy, he worked at a local tax office for a few months, but the job did not suit him and in 1901 he left for Tokyo, funded by his father. Ueshiba Trading, the stationery business which he opened there, was short-lived; unhappy with life in the capital, he returned to Tanabe less than a year later after suffering a bout of beri-beri. Shortly thereafter he married his childhood acquaintance Hatsu Itokawa. In 1903, Ueshiba was called up for military service. He failed the initial physical examination, being shorter than the regulation . To overcome this, he stretched his spine by attaching heavy weights to his legs and suspending himself from tree branches; when he re-took the physical exam he had increased his height by the necessary half-inch to pass. He was assigned to the Osaka Fourth Division, 37th Regiment, and was promoted to corporal of the 61st Wakayama regiment by the following year; after serving on the front lines during the Russo-Japanese War he was promoted to sergeant. He was discharged in 1907, and again returned to his father's farm in Tanabe. Here he befriended the writer and philosopher Minakata Kumagusu, becoming involved with Minakata's opposition to the Meiji government's Shrine Consolidation Policy. He and his wife had their first child, a daughter named Matsuko, in 1911. Ueshiba studied several martial arts during his early life, and was renowned for his physical strength during his youth. During his sojourn in Tokyo he studied Kitō-ryū jujutsu under Takisaburo Tobari, and briefly enrolled in a school teaching Shinkage-ryū. His training in Gotō-ha Yagyū-ryu under Masakatsu Nakai started in 1903 and continued until 1908, though was sporadic due to his military service, yet he was granted a Menkyo Kaiden (certificate of "Total Transmission") in 1908. In 1901 he received some instruction from Tozawa Tokusaburōin in Tenjin Shin'yō-ryū jujutsu and he studied judo with Kiyoichi Takagi in Tanabe in 1911, after his father had a dojo built on the family compound to encourage his son's training. In 1907, after his return from the war, he was also presented with a certificate of enlightenment (shingon inkyo) by his childhood teacher Mitsujo Fujimoto. Hokkaidō, 1912–1920 In the early part of the 20th century, the prefectural government of Hokkaidō, Japan's northernmost island, were offering various grants and incentives for mainland Japanese groups willing to relocate there. At the time, Hokkaidō was still largely unsettled by the Japanese, being occupied primarily by the indigenous Ainu. In 1910, Ueshiba travelled to Hokkaidō in the company of his acquaintance Denzaburo Kurahashi, who had lived on the northern island before. His intent was to scout out a propitious location for a new settlement, and he found the site at Shirataki suitable for his plans. Despite the hardships he suffered on this journey (which included getting lost in snowstorms several times and an incident in which he nearly drowned in a freezing river), Ueshiba returned to Tanabe filled with enthusiasm for the project, and began recruiting families to join him. He became the leader of the Kishū Settlement Group, a collective of eighty-five pioneers who intended to settle in the Shirataki district and live as farmers; the group founded the village of Yubetsu (later Shirataki village) in August, 1912. Much of the funding for this project came from Ueshiba's father and his brothers-in-law Zenzo and Koshiro Inoue. Zenzo's son Noriaki was also a member of the settlement group. Poor soil conditions and bad weather led to crop failures during the first three years of the project, but the group still managed to cultivate mint and farm livestock. The burgeoning timber industry provided a boost to the settlement's economy, and by 1918 there were over 500 families residing there. A fire in 1917 razed the entire village, leading to the departure of around twenty families. Ueshiba was attending a meeting over railway construction around 50 miles away, but on learning of the fire travelled back the entire distance on foot. He was elected to the village council that year, and took a prominent role in leading the reconstruction efforts. In the summer of 1918, Hatsu gave birth to their first son, Takemori. The young Ueshiba met Takeda Sōkaku, the founder of Daitō-ryū Aiki-jūjutsu, at the Hisada Inn in Engaru, in March 1915. Ueshiba was deeply impressed with Takeda's martial art, and despite being on an important mission for his village at the time, abandoned his journey to spend the next month studying with Takeda. He requested formal instruction and began studying Takeda's style of jūjutsu in earnest, going so far as to construct a dojo at his home and inviting his new teacher to be a permanent house guest. He received a kyōju dairi certificate, a teaching license, for the system from Takeda in 1922, when Takeda visited him in Ayabe. Takeda also gave him a Yagyū Shinkage-ryū sword transmission scroll. Ueshiba then became a representative of Daitō-ryū, toured with Takeda as a teaching assistant and taught the system to others. The relationship between Ueshiba and Takeda was a complicated one. Ueshiba was an extremely dedicated student, dutifully attending to his teacher's needs and displaying great respect. However, Takeda overshadowed him throughout his early martial arts career, and Ueshiba's own students recorded the need to address what they referred to as "the Takeda problem". Ayabe, 1920–1927 In November 1919, Ueshiba learned that his father Yoroku was ill, and was not expected to survive. Leaving most of his possessions to Takeda, Ueshiba left Shirataki with the apparent intention of returning to Tanabe to visit his ailing parent. En route he made a detour to Ayabe, near Kyoto, intending to visit Onisaburo Deguchi, the spiritual leader of the Ōmoto-kyō religion (Ueshiba's nephew Noriaki Inoue had already joined the religion and may have recommended it to his uncle). Ueshiba stayed at the Ōmoto-kyō headquarters for several days, and met with Deguchi, who told him that, "There is nothing to worry about with your father". On his return to Tanabe, Ueshiba found that Yoroku had died. Criticised by family and friends for arriving too late to see his father, Ueshiba went into the mountains with a sword and practised solo sword exercises for several days; this almost led to his arrest when the police were informed of a sword-wielding madman on the loose. Within a few months, Ueshiba was back in Ayabe, having decided to become a full-time student of Ōmoto-kyō. In 1920 he moved his entire family, including his mother, to the Ōmoto compound; at the same time he also purchased enough rice to feed himself and his family for several years. That same year, Deguchi asked Ueshiba
RAM (random-access memory) or cache. The memory address register is half of a minimal interface between a microprogram and computer storage; the other half is a memory data register. In general, MAR is a parallel load register that contains the next memory address to be manipulated. For example, the next address to	accessed. When reading from memory, data addressed by MAR is fed into the MDR (memory data register) and then used by the CPU. When writing to memory, the CPU writes data from MDR to the memory location whose address is stored in MAR. MAR, which is found inside the CPU, goes either to the RAM (random-access memory) or cache. The memory address register is half of a minimal interface between a microprogram and computer
architectures and implementations. If a given computer implementation supports a writeable control store, the microassembler is usually provided to customers as a means of writing customized microcode. In the process of microcode assembly it is helpful to verify the microprogram with emulation tools before distribution. Nowadays, microcoding has experienced a revival, since it is possible to correct and optimize the firmware of processing units already manufactured or sold, in order to adapt to specific operating systems or to fix hardware bugs. However, a commonly usable microassembler for today's CPUs is not available to manipulate the microcode. Unfortunately, knowledge of a processor's microcode is usually considered proprietary information so it is difficult to obtain information about how to modify it. External links Assemblers	macro-assembler-like capabilities, Digital Equipment Corporation used their MICRO2 microassembler for a very wide range of computer architectures and implementations. If a given computer implementation supports a writeable control store, the microassembler is usually provided to customers as a means of writing customized microcode. In the process of microcode assembly it is helpful to verify the microprogram with emulation tools before distribution. Nowadays, microcoding has experienced a revival, since it is possible to correct and optimize the firmware of processing units already manufactured or sold, in order to adapt to specific operating systems or to fix hardware bugs.
Vietnam and by Brazilian anti-terrorist units, most people fitting it with a silencer using its threaded barrel. While some sources call the MAC-10 and MAC-11 machine pistols, the guns are also referred to as compact submachine guns. Since it is difficult to control machine pistols when they are fired in full automatic mode, some manufacturers developed an "intermittent-fire" setting that fires a burst of three rounds instead of a continuous stream. The first of these guns is the Heckler & Koch VP70, the 70 designating the year of origin; 1970. That is a 9 mm Parabellum, 18-round, double action only, select fire capable polymer frame pistol. It is the first polymer framed pistol, predating the Glock 17. The stock incorporates the semi-auto/three round burst selector, therefore it will only fire a three-round burst with the stock attached. Cyclic rounds per minute for the three-round bursts is 2,200 RPM. Despite the VP70's potential, it was never adopted by the Bundeswehr. In 1976, a shortened version of the 9 mm Parabellum Heckler & Koch MP5 was introduced; the MP5K (K from the German Kurz = "short") was designed for close quarters battle use by clandestine operations and special services. The MP5K does not have a shoulder stock, and the bolt and receiver were shortened at the rear. The resultant lighter bolt led to a higher rate of fire than the standard MP5 (900-1000 RPM vs. 800). The barrel, cocking handle and its cover were shortened and a vertical foregrip was used to replace the standard handguard. The barrel ends at the base of the front sight, which prevents the use of any sort of muzzle device. Another popular machine pistol using the three shot burst system is the 9 mm Parabellum Beretta Model 93R. Introduced in 1979 the Beretta Model 93R, it is a select-fire machine pistol meant for police and military use. It offered extra firepower in a smaller package and is suited for concealed carry purposes such as VIP protection, or for close quarters maneuvers such as room-to-room searches. A selector switch and the foldable foregrip allows the pistol to fire three-round bursts with each trigger pull for a cyclic rate of 1100 rounds per minute. The designers limited it to three round bursts for ease of control. A 20-round magazine and a metal shoulder stock may also be fitted. The Stechkin APS made a comeback in the late 1970s, when Russian Spetsnaz special forces units in Afghanistan used the suppressor-equipped APB variant for clandestine missions in enemy territory, such as during the Soviet–Afghan War. The 9 mm Parabellum Micro Uzi is a scaled-down version of the Uzi submachine gun, first introduced in 1983. It is 460 mm (18.11 inches) long with the stock extended, and just 250 mm (9.84 inches) long with the stock folded. Its barrel length is 117 mm and its muzzle velocity is 350 m/s. Used by the Israeli Isayeret and the US Secret Service, Micro-Uzis are available in open bolt or closed bolt versions. The weapon has an additional tungsten weight on the bolt to slow the rate of fire, which would otherwise make such a lightweight weapon uncontrollable. The 9 mm Parabellum Glock 18 is a select-fire variant of the Glock 17, developed in 1986 at the request of the Austrian counter-terrorist unit EKO Cobra. This machine pistol has a lever-type select-fire switch, installed on the left side, at the rear of the serrated portion of the slide (selector lever in the bottom position for continuous fire, top setting for single fire). The firearm is typically used with an extended 33-round capacity magazine and may be fired with or without a shoulder stock. The pistol's rate of fire in fully automatic mode is approximately 1,100–1,200 RPM. 1990s–2000s Introduced in 1992, the Steyr TMP (Taktische Maschinenpistole "tactical machine pistol") is a select-fire 9×19mm Parabellum machine pistol manufactured by Steyr Mannlicher of Austria. The magazines come in 15-, 20-, 25-, or 30-round detachable box types. A suppressor can also be fitted. Also introduced in 1992, the 9 mm Parabellum CZ 75 AUTOMATIC is the full-auto version of the CZ75. It has a longer barrel with three vent ports. This machine pistol has a horizontal rail in front of the trigger guard through which a spare 16- or 20-round magazine can be attached and be used as a fore-grip for better control during full automatic firing. During the 1990s, the Russian Stechkin APS was once again put into service, as a weapon for VIP bodyguards and for anti-terrorist hostage rescue teams that needed the capability for full automatic fire in emergencies. Developed in the 1990s and 2000s, the personal defense weapon (PDW), a compact submachine gun-like firearm which can fire armor-piercing, higher-powered ammunition, began to replace the machine	"intermittent-fire" setting that fires a burst of three rounds instead of a continuous stream. The first of these guns is the Heckler & Koch VP70, the 70 designating the year of origin; 1970. That is a 9 mm Parabellum, 18-round, double action only, select fire capable polymer frame pistol. It is the first polymer framed pistol, predating the Glock 17. The stock incorporates the semi-auto/three round burst selector, therefore it will only fire a three-round burst with the stock attached. Cyclic rounds per minute for the three-round bursts is 2,200 RPM. Despite the VP70's potential, it was never adopted by the Bundeswehr. In 1976, a shortened version of the 9 mm Parabellum Heckler & Koch MP5 was introduced; the MP5K (K from the German Kurz = "short") was designed for close quarters battle use by clandestine operations and special services. The MP5K does not have a shoulder stock, and the bolt and receiver were shortened at the rear. The resultant lighter bolt led to a higher rate of fire than the standard MP5 (900-1000 RPM vs. 800). The barrel, cocking handle and its cover were shortened and a vertical foregrip was used to replace the standard handguard. The barrel ends at the base of the front sight, which prevents the use of any sort of muzzle device. Another popular machine pistol using the three shot burst system is the 9 mm Parabellum Beretta Model 93R. Introduced in 1979 the Beretta Model 93R, it is a select-fire machine pistol meant for police and military use. It offered extra firepower in a smaller package and is suited for concealed carry purposes such as VIP protection, or for close quarters maneuvers such as room-to-room searches. A selector switch and the foldable foregrip allows the pistol to fire three-round bursts with each trigger pull for a cyclic rate of 1100 rounds per minute. The designers limited it to three round bursts for ease of control. A 20-round magazine and a metal shoulder stock may also be fitted. The Stechkin APS made a comeback in the late 1970s, when Russian Spetsnaz special forces units in Afghanistan used the suppressor-equipped APB variant for clandestine missions in enemy territory, such as during the Soviet–Afghan War. The 9 mm Parabellum Micro Uzi is a scaled-down version of the Uzi submachine gun, first introduced in 1983. It is 460 mm (18.11 inches) long with the stock extended, and just 250 mm (9.84 inches) long with the stock folded. Its barrel length is 117 mm and its muzzle velocity is 350 m/s. Used by the Israeli Isayeret and the US Secret Service, Micro-Uzis are available in open bolt or closed bolt versions. The weapon has an additional tungsten weight on the bolt to slow the rate of fire, which would otherwise make such a lightweight weapon uncontrollable. The 9 mm Parabellum Glock 18 is a select-fire variant of the Glock 17, developed in 1986 at the request of the Austrian counter-terrorist unit EKO Cobra. This machine pistol has a lever-type select-fire switch, installed on the left side, at the rear of the serrated portion of the slide (selector lever in the bottom position for continuous fire, top setting for single fire). The firearm is typically used with an extended 33-round capacity magazine and may be fired with or without a shoulder stock. The pistol's rate of fire in fully automatic mode is approximately 1,100–1,200 RPM. 1990s–2000s Introduced in 1992, the Steyr TMP (Taktische Maschinenpistole "tactical machine pistol") is a select-fire 9×19mm Parabellum machine pistol manufactured by Steyr Mannlicher of Austria. The magazines come in 15-, 20-, 25-, or 30-round detachable box types. A suppressor can also be fitted. Also introduced in 1992, the 9 mm Parabellum CZ 75 AUTOMATIC is the full-auto version of the CZ75. It has a longer barrel with three vent ports. This machine pistol has a horizontal rail in front of the trigger guard through which a spare 16- or 20-round magazine can be attached and be used as a fore-grip for better control during full automatic firing. During the 1990s, the Russian Stechkin APS was once again put into service, as a weapon for VIP bodyguards and for anti-terrorist hostage rescue teams that needed the capability for full automatic fire in emergencies. Developed in the 1990s and 2000s, the personal defense weapon
beggars needs restructuring." King quoted a United States official who said that from Vietnam to Latin America, the country was "on the wrong side of a world revolution." King condemned America's "alliance with the landed gentry of Latin America", and said that the U.S. should support "the shirtless and barefoot people" in the Third World rather than suppressing their attempts at revolution. King's stance on Vietnam encouraged Allard K. Lowenstein, William Sloane Coffin and Norman Thomas, with the support of anti-war Democrats, to attempt to persuade King to run against President Johnson in the 1968 United States presidential election. King contemplated but ultimately decided against the proposal on the grounds that he felt uneasy with politics and considered himself better suited for his morally unambiguous role as an activist. On April 15, 1967, King participated and spoke at an anti-war march from Manhattan's Central Park to the United Nations. The march was organized by the Spring Mobilization Committee to End the War in Vietnam and initiated by its chairman, James Bevel. At the U.N. King brought up issues of civil rights and the draft: Seeing an opportunity to unite civil rights activists and anti-war activists, Bevel convinced King to become even more active in the anti-war effort. Despite his growing public opposition towards the Vietnam War, King was not fond of the hippie culture which developed from the anti-war movement. In his 1967 Massey Lecture, King stated: On January 13, 1968 (the day after President Johnson's State of the Union Address), King called for a large march on Washington against "one of history's most cruel and senseless wars." Correspondence with Thích Nhất Hạnh Thích Nhất Hạnh was an influential Vietnamese Buddhist who taught at Princeton University and Columbia University. He had written a letter to Martin Luther King Jr. in 1965 entitled: "In Search of the Enemy of Man". It was during his 1966 stay in the US that Nhất Hạnh met with King and urged him to publicly denounce the Vietnam War. In 1967, King gave a famous speech at the Riverside Church in New York City, his first to publicly question the U.S. involvement in Vietnam. Later that year, King nominated Nhất Hạnh for the 1967 Nobel Peace Prize. In his nomination, King said, "I do not personally know of anyone more worthy of [this prize] than this gentle monk from Vietnam. His ideas for peace, if applied, would build a monument to ecumenism, to world brotherhood, to humanity". Poor People's Campaign, 1968 In 1968, King and the SCLC organized the "Poor People's Campaign" to address issues of economic justice. King traveled the country to assemble "a multiracial army of the poor" that would march on Washington to engage in nonviolent civil disobedience at the Capitol until Congress created an "economic bill of rights" for poor Americans. The campaign was preceded by King's final book, Where Do We Go from Here: Chaos or Community? which laid out his view of how to address social issues and poverty. King quoted from Henry George and George's book, Progress and Poverty, particularly in support of a guaranteed basic income. The campaign culminated in a march on Washington, D.C., demanding economic aid to the poorest communities of the United States. King and the SCLC called on the government to invest in rebuilding America's cities. He felt that Congress had shown "hostility to the poor" by spending "military funds with alacrity and generosity." He contrasted this with the situation faced by poor Americans, claiming that Congress had merely provided "poverty funds with miserliness." His vision was for change that was more revolutionary than mere reform: he cited systematic flaws of "racism, poverty, militarism and materialism", and argued that "reconstruction of society itself is the real issue to be faced." The Poor People's Campaign was controversial even within the civil rights movement. Rustin resigned from the march, stating that the goals of the campaign were too broad, that its demands were unrealizable, and that he thought that these campaigns would accelerate the backlash and repression on the poor and the black. Assassination and aftermath On March 29, 1968, King went to Memphis, Tennessee, in support of the black sanitary public works employees, who were represented by AFSCME Local 1733. The workers had been on strike since March 12 for higher wages and better treatment. In one incident, black street repairmen received pay for two hours when they were sent home because of bad weather, but white employees were paid for the full day. On April 3, King addressed a rally and delivered his "I've Been to the Mountaintop" address at Mason Temple, the world headquarters of the Church of God in Christ. King's flight to Memphis had been delayed by a bomb threat against his plane. In the prophetic peroration of the last speech of his life, in reference to the bomb threat, King said the following: King was booked in Room 306 at the Lorraine Motel (owned by Walter Bailey) in Memphis. Ralph Abernathy, who was present at the assassination, testified to the United States House Select Committee on Assassinations that King and his entourage stayed at Room 306 so often that it was known as the "King-Abernathy suite." According to Jesse Jackson, who was present, King's last words on the balcony before his assassination were spoken to musician Ben Branch, who was scheduled to perform that night at an event King was attending: "Ben, make sure you play 'Take My Hand, Precious Lord' in the meeting tonight. Play it real pretty." King was fatally shot by James Earl Ray at 6:01 p.m., Thursday, April 4, 1968, as he stood on the motel's second-floor balcony. The bullet entered through his right cheek, smashing his jaw, then traveled down his spinal cord before lodging in his shoulder. Abernathy heard the shot from inside the motel room and ran to the balcony to find King on the floor. Jackson stated after the shooting that he cradled King's head as King lay on the balcony, but this account was disputed by other colleagues of King; Jackson later changed his statement to say that he had "reached out" for King. After emergency chest surgery, King died at St. Joseph's Hospital at 7:05 p.m. According to biographer Taylor Branch, King's autopsy revealed that though only 39 years old, he "had the heart of a 60 year old", which Branch attributed to the stress of 13 years in the civil rights movement. King was initially interred in South View Cemetery in South Atlanta, but in 1977 his remains were transferred to a tomb on the site of the Martin Luther King Jr. National Historical Park. Aftermath The assassination led to a nationwide wave of race riots in Washington, D.C., Chicago, Baltimore, Louisville, Kansas City, and dozens of other cities. Presidential candidate Robert F. Kennedy was on his way to Indianapolis for a campaign rally when he was informed of King's death. He gave a short, improvised speech to the gathering of supporters informing them of the tragedy and urging them to continue King's ideal of nonviolence. The following day, he delivered a prepared response in Cleveland. James Farmer Jr. and other civil rights leaders also called for non-violent action, while the more militant Stokely Carmichael called for a more forceful response. The city of Memphis quickly settled the strike on terms favorable to the sanitation workers. The plan to set up a shantytown in Washington, D.C., was carried out soon after the April 4 assassination. Criticism of King's plan was subdued in the wake of his death, and the SCLC received an unprecedented wave of donations for the purpose of carrying it out. The campaign officially began in Memphis, on May 2, at the hotel where King was murdered. Thousands of demonstrators arrived on the National Mall and stayed for six weeks, establishing a camp they called "Resurrection City." President Lyndon B. Johnson tried to quell the riots by making several telephone calls to civil rights leaders, mayors and governors across the United States and told politicians that they should warn the police against the unwarranted use of force. But his efforts didn't work out: "I'm not getting through," Johnson told his aides. "They're all holing up like generals in a dugout getting ready to watch a war." Johnson declared April 7 a national day of mourning for the civil rights leader. Vice President Hubert Humphrey attended King's funeral on behalf of the President, as there were fears that Johnson's presence might incite protests and perhaps violence. At his widow's request, King's last sermon at Ebenezer Baptist Church was played at the funeral, a recording of his "Drum Major" sermon, given on February 4, 1968. In that sermon, King made a request that at his funeral no mention of his awards and honors be made, but that it be said that he tried to "feed the hungry", "clothe the naked", "be right on the [Vietnam] war question", and "love and serve humanity." His good friend Mahalia Jackson sang his favorite hymn, "Take My Hand, Precious Lord", at the funeral. The assassination helped to spur the enactment of the Civil Rights Act of 1968. Two months after King's death, James Earl Ray—who was on the loose from a previous prison escape—was captured at London Heathrow Airport while trying to leave England on a false Canadian passport. He was using the alias Ramon George Sneyd on his way to white-ruled Rhodesia. Ray was quickly extradited to Tennessee and charged with King's murder. He confessed to the assassination on March 10, 1969, though he recanted this confession three days later. On the advice of his attorney Percy Foreman, Ray pleaded guilty to avoid a trial conviction and thus the possibility of receiving the death penalty. He was sentenced to a 99-year prison term. Ray later claimed a man he met in Montreal, Quebec, with the alias "Raoul" was involved and that the assassination was the result of a conspiracy. He spent the remainder of his life attempting, unsuccessfully, to withdraw his guilty plea and secure the trial he never had. Ray died in 1998 at age 70. Allegations of conspiracy Ray's lawyers maintained he was a scapegoat similar to the way that John F. Kennedy's assassin Lee Harvey Oswald is seen by conspiracy theorists. Supporters of this assertion said that Ray's confession was given under pressure and that he had been threatened with the death penalty. They admitted that Ray was a thief and burglar, but claimed that he had no record of committing violent crimes with a weapon. However, prison records in different U.S. cities have shown that he was incarcerated on numerous occasions for charges of armed robbery. In a 2008 interview with CNN, Jerry Ray, the younger brother of James Earl Ray, claimed that James was smart and was sometimes able to get away with armed robbery. Jerry Ray said that he had assisted his brother on one such robbery. "I never been with nobody as bold as he is," Jerry said. "He just walked in and put that gun on somebody, it was just like it's an everyday thing." Those suspecting a conspiracy in the assassination point to the two successive ballistics tests which proved that a rifle similar to Ray's Remington Gamemaster had been the murder weapon. Those tests did not implicate Ray's specific rifle. Witnesses near King at the moment of his death said that the shot came from another location. They said that it came from behind thick shrubbery near the boarding house—which had been cut away in the days following the assassination—and not from the boarding house window. However, Ray's fingerprints were found on various objects (a rifle, a pair of binoculars, articles of clothing, a newspaper) that were left in the bathroom where it was determined the gunfire came from. An examination of the rifle containing Ray's fingerprints determined that at least one shot was fired from the firearm at the time of the assassination. In 1997, King's son Dexter Scott King met with Ray, and publicly supported Ray's efforts to obtain a new trial. Two years later, King's widow Coretta Scott King and the couple's children won a wrongful death claim against Loyd Jowers and "other unknown co-conspirators." Jowers claimed to have received $100,000 to arrange King's assassination. The jury of six whites and six blacks found in favor of the King family, finding Jowers to be complicit in a conspiracy against King and that government agencies were party to the assassination. William F. Pepper represented the King family in the trial. In 2000, the U.S. Department of Justice completed the investigation into Jowers' claims but did not find evidence to support allegations about conspiracy. The investigation report recommended no further investigation unless some new reliable facts are presented. A sister of Jowers admitted that he had fabricated the story so he could make $300,000 from selling the story, and she in turn corroborated his story in order to get some money to pay her income tax. In 2002, The New York Times reported that a church minister, Ronald Denton Wilson, claimed his father, Henry Clay Wilson—not James Earl Ray—assassinated King. He stated, "It wasn't a racist thing; he thought Martin Luther King was connected with communism, and he wanted to get him out of the way." Wilson provided no evidence to back up his claims. King researchers David Garrow and Gerald Posner disagreed with William F. Pepper's claims that the government killed King. In 2003, Pepper published a book about the long investigation and trial, as well as his representation of James Earl Ray in his bid for a trial, laying out the evidence and criticizing other accounts. King's friend and colleague, James Bevel, also disputed the argument that Ray acted alone, stating, "There is no way a ten-cent white boy could develop a plan to kill a million-dollar black man." In 2004, Jesse Jackson stated: Legacy South Africa King's legacy includes influences on the Black Consciousness Movement and civil rights movement in South Africa. King's work was cited by, and served as, an inspiration for South African leader Albert Lutuli, who fought for racial justice in his country during apartheid and was later awarded the Nobel Peace Prize. United Kingdom King influenced Irish politician and activist John Hume. Hume, the former leader of the Social Democratic and Labour Party, cited King's legacy as quintessential to the Northern Irish civil rights movement and the signing of the Good Friday Agreement, calling him "one of my great heroes of the century." In the United Kingdom, The Northumbria and Newcastle Universities Martin Luther King Peace Committee exists to honor King's legacy, as represented by his final visit to the UK to receive an honorary degree from Newcastle University in 1967. The Peace Committee operates out of the chaplaincies of the city's two universities, Northumbria and Newcastle, both of which remain centres for the study of Martin Luther King and the US civil rights movement. Inspired by King's vision, it undertakes a range of activities across the UK as it seeks to "build cultures of peace." In 2017, Newcastle University unveiled a bronze statue of King to celebrate the 50th anniversary of his honorary doctorate ceremony. The Students Union also voted to rename their bar Luthers. United States King has become a national icon in the history of American liberalism and American progressivism. His main legacy was to secure progress on civil rights in the U.S. Just days after King's assassination, Congress passed the Civil Rights Act of 1968. Title VIII of the Act, commonly known as the Fair Housing Act, prohibited discrimination in housing and housing-related transactions on the basis of race, religion, or national origin (later expanded to include sex, familial status, and disability). This legislation was seen as a tribute to King's struggle in his final years to combat residential discrimination in the U.S. The day following King's assassination, school teacher Jane Elliott conducted her first "Blue Eyes/Brown Eyes" exercise with her class of elementary school students in Riceville, Iowa. Her purpose was to help them understand King's death as it related to racism, something they little understood as they lived in a predominantly white community. King's wife Coretta Scott King followed in her husband's footsteps and was active in matters of social justice and civil rights until her death in 2006. The same year that Martin Luther King was assassinated, she established the King Center in Atlanta, Georgia, dedicated to preserving his legacy and the work of championing nonviolent conflict resolution and tolerance worldwide. Their son, Dexter King, serves as the center's chairman. Daughter Yolanda King, who died in 2007, was a motivational speaker, author and founder of Higher Ground Productions, an organization specializing in diversity training. Even within the King family, members disagree about his religious and political views about gay, lesbian, bisexual and transgender people. King's widow Coretta publicly said that she believed her husband would have supported gay rights. However, his youngest child, Bernice King, has said publicly that he would have been opposed to gay marriage. On February 4, 1968, at the Ebenezer Baptist Church, in speaking about how he wished to be remembered after his death, King stated: Martin Luther King Jr. was among hundreds of artists whose material was destroyed in the 2008 Universal Studios fire. Martin Luther King Jr. Day Beginning in 1971, cities such as St. Louis, Missouri, and states established annual holidays to honor King. At the White House Rose Garden on November 2, 1983, President Ronald Reagan signed a bill creating a federal holiday to honor King. Observed for the first time on January 20, 1986, it is called Martin Luther King Jr. Day. Following President George H. W. Bush's 1992 proclamation, the holiday is observed on the third Monday of January each year, near the time of King's birthday. On January 17, 2000, for the first time, Martin Luther King Jr. Day was officially observed in all fifty U.S. states. Arizona (1992), New Hampshire (1999) and Utah (2000) were the last three states to recognize the holiday. Utah previously celebrated the holiday at the same time but under the name Human Rights Day. Veneration Martin Luther King Jr. was canonized by Archbishop Timothy Paul of the Holy Christian Orthodox Church (not in communion with the Eastern Orthodox Church) on September 9, 2016 in the Christian Cathedral in Springfield, Massachusetts, his feast day is April 4, the date of his assassination. King is honored with a Lesser Feast on the liturgical calendar of the Episcopal Church in the United States of America on April 4 or January 15. The Evangelical Lutheran Church in America commemorates King liturgically on the anniversary of his birth, January 15. Ideas, influences, and political stances Christianity As a Christian minister, King's main influence was Jesus Christ and the Christian gospels, which he would almost always quote in his religious meetings, speeches at church, and in public discourses. King's faith was strongly based in Jesus' commandment of loving your neighbor as yourself, loving God above all, and loving your enemies, praying for them and blessing them. His nonviolent thought was also based in the injunction to turn the other cheek in the Sermon on the Mount, and Jesus' teaching of putting the sword back into its place (Matthew 26:52). In his famous Letter from Birmingham Jail, King urged action consistent with what he describes as Jesus' "extremist" love, and also quoted numerous other Christian pacifist authors, which was very usual for him. In another sermon, he stated: King's private writings show that he rejected biblical literalism; he described the Bible as "mythological," doubted that Jesus was born of a virgin and did not believe that the story of Jonah and the whale was true. The Measure of a Man In 1959, King published a short book called The Measure of a Man, which contained his sermons "What is Man?" and "The Dimensions of a Complete Life". The sermons argued for man's need for God's love and criticized the racial injustices of Western civilization. Nonviolence Veteran African-American civil rights activist Bayard Rustin was King's first regular advisor on nonviolence. King was also advised by the white activists Harris Wofford and Glenn Smiley. Rustin and Smiley came from the Christian pacifist tradition, and Wofford and Rustin both studied Mahatma Gandhi's teachings. Rustin had applied nonviolence with the Journey of Reconciliation campaign in the 1940s, and Wofford had been promoting Gandhism to Southern blacks since the early 1950s. King had initially known little about Gandhi and rarely used the term "nonviolence" during his early years of activism in the early 1950s. King initially believed in and practiced self-defense, even obtaining guns in his household as a means of defense against possible attackers. The pacifists guided King by showing him the alternative of nonviolent resistance, arguing that this would be a better means to accomplish his goals of civil rights than self-defense. King then vowed to no longer personally use arms. In the aftermath of the boycott, King wrote Stride Toward Freedom, which included the chapter Pilgrimage to Nonviolence. King outlined his understanding of nonviolence, which seeks to win an opponent to friendship, rather than to humiliate or defeat him. The chapter draws from an address by Wofford, with Rustin and Stanley Levison also providing guidance and ghostwriting. King was inspired by Gandhi and his success with nonviolent activism, and as a theology student, King described Gandhi as being one of the "individuals who greatly reveal the working of the Spirit of God". King had "for a long time ... wanted to take a trip to India." With assistance from Harris Wofford, the American Friends Service Committee, and other supporters, he was able to fund the journey in April 1959. The trip to India affected King, deepening his understanding of nonviolent resistance and his commitment to America's struggle for civil rights. In a radio address made during his final evening in India, King reflected, "Since being in India, I am more convinced than ever before that the method of nonviolent resistance is the most potent weapon available to oppressed people in their struggle for justice and human dignity." King's admiration of Gandhi's nonviolence did not diminish in later years. He went so far as to hold up his example when receiving the Nobel Peace Prize in 1964, hailing the "successful precedent" of using nonviolence "in a magnificent way by Mohandas K. Gandhi to challenge the might of the British Empire ... He struggled only with the weapons of truth, soul force, non-injury and courage." Another influence for King's nonviolent method was Henry David Thoreau's essay On Civil Disobedience and its theme of refusing to cooperate with an evil system. He also was greatly influenced by the works of Protestant theologians Reinhold Niebuhr and Paul Tillich, and said that Walter Rauschenbusch's Christianity and the Social Crisis left an "indelible imprint" on his thinking by giving him a theological grounding for his social concerns. King was moved by Rauschenbusch's vision of Christians spreading social unrest in "perpetual but friendly conflict" with the state, simultaneously critiquing it and calling it to act as an instrument of justice. However, he was apparently unaware of the American tradition of Christian pacifism exemplified by Adin Ballou and William Lloyd Garrison. King frequently referred to Jesus' Sermon on the Mount as central for his work. King also sometimes used the concept of "agape" (brotherly Christian love). However, after 1960, he ceased employing it in his writings. Even after renouncing his personal use of guns, King had a complex relationship with the phenomenon of self-defense in the movement. He publicly discouraged it as a widespread practice, but acknowledged that it was sometimes necessary. Throughout his career King was frequently protected by other civil rights activists who carried arms, such as Colonel Stone Johnson, Robert Hayling, and the Deacons for Defense and Justice. Criticism within the movement King was criticized by other black leaders during the course of his participation in the civil rights movement. This included opposition by more militant thinkers such as Nation of Islam member Malcolm X. Student Nonviolent Coordinating Committee founder Ella Baker regarded King as a charismatic media figure who lost touch with the grassroots of the movement as he became close to elite figures like Nelson Rockefeller. Stokely Carmichael, a protege of Baker's, became a black separatist and disagreed with King's plea for racial integration because he considered it an insult to a uniquely African-American culture. Activism and involvement with Native Americans King was an avid supporter of Native American rights. Native Americans were also active supporters of King's civil rights movement which included the active participation of Native Americans. In fact, the Native American Rights Fund (NARF) was patterned after the NAACP's Legal Defense and Education Fund. The National Indian Youth Council (NIYC) was especially supportive in King's campaigns especially the Poor People's Campaign in 1968. In King's book Why We Can't Wait he writes: Our nation was born in genocide when it embraced the doctrine that the original American, the Indian, was an inferior race. Even before there were large numbers of Negroes on our shores, the scar of racial hatred had already disfigured colonial society. From the sixteenth century forward, blood flowed in battles over racial supremacy. We are perhaps the only nation which tried as a matter of national policy to wipe out its indigenous population. Moreover, we elevated that tragic experience into a noble crusade. Indeed, even today we have not permitted ourselves to reject or to feel remorse for this shameful episode. Our literature, our films, our drama, our folklore all exalt it. King assisted Native American people in south Alabama in the late 1950s. At that time the remaining Creek in Alabama were trying to completely desegregate schools in their area. The South had many egregious racial problems: In this case, light-complexioned Native children were allowed to ride school buses to previously all white schools, while dark-skinned Native children from the same band were barred from riding the same buses. Tribal leaders, upon hearing of King's desegregation campaign in Birmingham, Alabama, contacted him for assistance. He promptly responded and through his intervention the problem was quickly resolved. In September 1959, King flew from Los Angeles, California, to Tucson, Arizona. After giving a speech at the University of Arizona on the ideals of using nonviolent methods in creating social change. He put into words his belief that one must not use force in this struggle "but match the violence of his opponents with his suffering." King then went to Southside Presbyterian, a predominantly Native American church, and was fascinated by their photos. On the spur of the moment, King wanted to go to an Indian Reservation to meet the people so Casper Glenn took King to the Papago Indian Reservation. At the reservation King met with all the tribal leaders, and others on the reservation then ate with them. King then visited another Presbyterian church near the reservation, and preached there attracting a Native American crowd. He later returned to Old Pueblo in March 1962 where he preached again to a Native American congregation, and then went on to give another speech at the University of Arizona. King would continue to attract the attention of Native Americans throughout the civil rights movement. During the 1963 March on Washington there was a sizable Native American contingent, including many from South Dakota, and many from the Navajo nation. Native Americans were also active participants in the Poor People's Campaign in 1968. King was a major inspiration along with the civil rights movement which inspired the Native American rights movement of the 1960s and many of its leaders. John Echohawk a member of the Pawnee tribe and the executive director and one of the founders of the Native American Rights Fund stated: Inspired by Dr. King, who was advancing the civil rights agenda of equality under the laws of this country, we thought that we could also use the laws to advance our Indianship, to live as tribes in our territories governed by our own laws under the principles of tribal sovereignty that had been with us ever since 1831. We believed that we could fight for a policy of self-determination that was consistent with U.S. law and that we could govern our own affairs, define our own ways and continue to survive in this society. Politics As the leader of the SCLC, King maintained a policy of not publicly endorsing a U.S. political party or candidate: "I feel someone must remain in the position of non-alignment, so that he can look objectively at both parties and be the conscience of both—not the servant or master of either." In a 1958 interview, he expressed his view that neither party was perfect, saying, "I don't think the Republican party is a party full of the almighty God nor is the Democratic party. They both have weaknesses ... And I'm not inextricably bound to either party." King did praise Democratic Senator Paul Douglas of Illinois as being the "greatest of all senators" because of his fierce advocacy for civil rights causes over the years. King critiqued both parties' performance on promoting racial equality: Although King never publicly supported a political party or candidate for president, in a letter to a civil rights supporter in October 1956 he said that he had not decided whether he would vote for Adlai Stevenson II or Dwight D. Eisenhower at the 1956 presidential election, but that "In the past, I always voted the Democratic ticket." In his autobiography, King says that in 1960 he privately voted for Democratic candidate John F. Kennedy: "I felt that Kennedy would make the best president. I never came out with an endorsement. My father did, but I never made one." King adds that he likely would have made an exception to his non-endorsement policy for a second Kennedy term, saying "Had President Kennedy lived, I would probably have endorsed him in 1964." In 1964, King urged his supporters "and all people of goodwill" to vote against Republican Senator Barry Goldwater for president, saying that his election "would be a tragedy, and certainly suicidal almost, for the nation and the world." King supported the ideals of democratic socialism, although he was reluctant to speak directly of this support due to the anti-communist sentiment being projected throughout the United States at the time, and the association of socialism with communism. King believed that capitalism could not adequately provide the necessities of many American people, particularly the African-American community. Compensation King stated that black Americans, as well as other disadvantaged Americans, should be compensated for historical wrongs. In an interview conducted for Playboy in 1965, he said that granting black Americans only equality could not realistically close the economic gap between them and whites. King said that he did not seek a full restitution of wages lost to slavery, which he believed impossible, but proposed a government compensatory program of $50 billion over ten years to all disadvantaged groups. He posited that "the money spent would be more than amply justified by the benefits that would accrue to the nation through a spectacular decline in school dropouts, family breakups, crime rates, illegitimacy, swollen relief rolls, rioting and other social evils." He presented this idea as an application of the common law regarding settlement of unpaid labor, but clarified that he felt that the money should not be spent exclusively on blacks. He stated, "It should benefit the disadvantaged of all races." Television Actress Nichelle Nichols planned to leave the science-fiction television series Star Trek in 1967 after its first season, wanting to return to musical theater. She changed her mind after talking to King who was a fan of the show. King explained that her character signified a future of greater racial harmony and cooperation. King told Nichols, "You are our image of where we're going, you're 300 years from now, and that means that's where we are and it takes place now. Keep doing what you're doing, you are our inspiration." As Nichols recounted, "Star Trek was one of the only shows that [King] and his wife Coretta would allow their little children to watch. And I thanked him and I told him I was leaving the show. All the smile came off his face. And he said, 'Don't you understand for the first time we're seen as we should be seen. You don't have a black role. You have an equal role.' For his part, the series' creator, Gene Roddenberry, was deeply moved upon learning of King's support. State surveillance and coercion FBI surveillance and wiretapping FBI director J. Edgar Hoover personally ordered surveillance of King, with the intent to undermine his power as a civil rights leader. The Church Committee, a 1975 investigation by the U.S. Congress, found that "From December 1963 until his death in 1968, Martin Luther King Jr. was the target of an intensive campaign by the Federal Bureau of Investigation to 'neutralize' him as an effective civil rights leader." In the fall of 1963, the FBI received authorization from Attorney General Robert F. Kennedy to proceed with wiretapping of King's phone lines, purportedly due to his association with Stanley Levison. The Bureau informed President John F. Kennedy. He and his brother unsuccessfully tried to persuade King to dissociate himself from Levison, a New York lawyer who had been involved with Communist Party USA. Although Robert Kennedy only gave written approval for limited wiretapping of King's telephone lines "on a trial basis, for a month or so", Hoover extended the clearance so his men were "unshackled" to look for evidence in any areas of King's life they deemed worthy. The Bureau placed wiretaps on the home and office phone lines of both Levison and King, and bugged King's rooms in hotels as he traveled across the country. In 1967, Hoover listed the SCLC as a black nationalist hate group, with the instructions: "No opportunity should be missed to exploit through counterintelligence techniques the organizational and personal conflicts of the leaderships of the groups ... to insure [sic] the targeted group is disrupted, ridiculed, or discredited." NSA monitoring of King's communications In a secret operation code-named "Minaret", the National Security Agency monitored the communications of leading Americans, including King, who were critical of the U.S. war in Vietnam. A review by the NSA itself concluded that Minaret was "disreputable if not outright illegal." Allegations of communism For years, Hoover had been suspicious of potential influence of communists in social movements such as labor unions and civil rights. Hoover directed the FBI to track King in 1957, and the SCLC when it was established. Due to the relationship between King and Stanley Levison, the FBI feared Levison was working as an "agent of influence" over King, in spite of its own reports in 1963 that Levison had left the Party and was no longer associated in business dealings	her with math. They studied in this manner routinely until Christine's graduation from high school. King also developed an interest in fashion, commonly adorning himself in well polished patent leather shoes and tweed suits, which gained him the nickname "Tweed" or "Tweedie" among his friends. He further grew a liking for flirting with girls and dancing. His brother A. D. later remarked, "He kept flitting from chick to chick, and I decided I couldn't keep up with him. Especially since he was crazy about dances, and just about the best jitterbug in town." On April 13, 1944, in his junior year, King gave his first public speech during an oratorical contest, sponsored by the Improved Benevolent and Protective Order of Elks of the World in Dublin, Georgia. In his speech he stated, "black America still wears chains. The finest negro is at the mercy of the meanest white man. Even winners of our highest honors face the class color bar." King was selected as the winner of the contest. On the ride home to Atlanta by bus, he and his teacher were ordered by the driver to stand so that white passengers could sit down. The driver of the bus called King a "black son-of-a-bitch". King initially refused but complied after his teacher told him that he would be breaking the law if he did not follow the directions of the driver. As all the seats were occupied, he and his teacher were forced to stand on the rest of the drive back to Atlanta. Later King wrote of the incident, saying "That night will never leave my memory. It was the angriest I have ever been in my life." Morehouse College During King's junior year in high school, Morehouse College—an all-male historically black college that King's father and maternal grandfather had attended—began accepting high school juniors who passed the school's entrance examination. As World War II was underway many black college students had been enlisted in the war, decreasing the numbers of students at Morehouse College. So, the university aimed to increase their student numbers by allowing junior high school students to apply. In 1944, at the age of 15, King passed the entrance examination and was enrolled at the university for the school season that autumn. In the summer before King started his freshman year at Morehouse, he boarded a train with his friend—Emmett "Weasel" Proctor—and a group of other Morehouse College students to work in Simsbury, Connecticut at the tobacco farm of Cullman Brothers Tobacco (a cigar business). This was King's first trip outside of the segregated south into the integrated north. In a June 1944 letter to his father King wrote about the differences that struck him between the two parts of the country, "On our way here we saw some things I had never anticipated to see. After we passed Washington there was no discrimination at all. The white people here are very nice. We go to any place we want to and sit any where we want to." The students worked at the farm to be able to provide for their educational costs at Morehouse College, as the farm had partnered with the college to allot their salaries towards the university's tuition, housing, and other fees. On weekdays King and the other students worked in the fields, picking tobacco from 7:00am till at least 5:00pm, enduring temperatures above 100°F, to earn roughly USD$4 per day. On Friday evenings, King and the other students visited downtown Simsbury to get milkshakes and watch movies, and on Saturdays they would travel to Hartford, Connecticut to see theatre performances, shop and eat in restaurants. On each Sunday they would go to Hartford to attend church services, at a church filled with white congregants. King wrote to his parents about the lack of segregation in Connecticut, relaying how he was amazed they could go to "one of the finest restaurants in Hartford" and that "Negroes and whites go to the same church". He played freshman football there. The summer before his last year at Morehouse, in 1947, the 18-year-old King chose to enter the ministry. Throughout his time in college, King studied under the mentorship of its president, Baptist minister Benjamin Mays, who he would later credit with being his "spiritual mentor." King had concluded that the church offered the most assuring way to answer "an inner urge to serve humanity." His "inner urge" had begun developing, and he made peace with the Baptist Church, as he believed he would be a "rational" minister with sermons that were "a respectful force for ideas, even social protest." King graduated from Morehouse with a Bachelor of Arts (BA) in sociology in 1948, aged nineteen. Religious education, ministry, marriage and family Crozer Theological Seminary King enrolled in Crozer Theological Seminary in Upland, Pennsylvania. King's father fully supported his decision to continue his education and made arrangements for King to work with prominent Crozer alum, J. Pius Barbour, a family friend who pastored at Calvary Baptist Church in nearby Chester, Pennsylvania. King became known as one of the "Sons of Calvary", an honor he shared with William Augustus Jones Jr. and Samuel D. Proctor who both went on to become well-known preachers in the black church. While attending Crozer, King was joined by Walter McCall, a former classmate at Morehouse. At Crozer, King was elected president of the student body. The African-American students of Crozer for the most part conducted their social activity on Edwards Street. King became fond of the street because a classmate had an aunt who prepared collard greens for them, which they both relished. King once reproved another student for keeping beer in his room, saying they had shared responsibility as African Americans to bear "the burdens of the Negro race." For a time, he was interested in Walter Rauschenbusch's "social gospel." In his third year at Crozer, King became romantically involved with the white daughter of an immigrant German woman who worked as a cook in the cafeteria. The woman had been involved with a professor prior to her relationship with King. King planned to marry her, but friends advised against it, saying that an interracial marriage would provoke animosity from both blacks and whites, potentially damaging his chances of ever pastoring a church in the South. King tearfully told a friend that he could not endure his mother's pain over the marriage and broke the relationship off six months later. He continued to have lingering feelings toward the woman he left; one friend was quoted as saying, "He never recovered." King graduated with a Bachelor of Divinity (B.Div.) degree in 1951. He applied to University of Edinburgh to do his doctorate in the School of Divinity. An offer was made by Edinburgh but he chose Boston instead. Boston University In 1951, King began doctoral studies in systematic theology at Boston University. While pursuing doctoral studies, King worked as an assistant minister at Boston's historic Twelfth Baptist Church with William Hunter Hester. Hester was an old friend of King's father and was an important influence on King. In Boston, King befriended a small cadre of local ministers his age, and sometimes guest pastored at their churches, including Michael Haynes, associate pastor at Twelfth Baptist Church in Roxbury (and younger brother of jazz drummer Roy Haynes). The young men often held bull sessions in their various apartments, discussing theology, sermon style, and social issues. King attended philosophy classes at Harvard University as an audit student in 1952 and 1953. At the age of 25 in 1954, King was called as pastor of the Dexter Avenue Baptist Church in Montgomery, Alabama. King received his Ph.D. degree on June 5, 1955, with a dissertation (initially supervised by Edgar S. Brightman and, upon the latter's death, by Lotan Harold DeWolf) titled A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman. An academic inquiry in October 1991 concluded that portions of his doctoral dissertation had been plagiarized and he had acted improperly. However, its finding, the committee said that 'no thought should be given to the revocation of Dr. King's doctoral degree,' an action that the panel said would serve no purpose." The committee found that the dissertation still "makes an intelligent contribution to scholarship." A letter is now attached to the copy of King's dissertation held in the university library, noting that numerous passages were included without the appropriate quotations and citations of sources. Significant debate exists on how to interpret King's plagiarism. Marriage and family While studying at Boston University, he asked a friend from Atlanta named Mary Powell, who was a student at the New England Conservatory of Music, if she knew any nice Southern girls. Powell asked fellow student Coretta Scott if she was interested in meeting a Southern friend studying divinity. Scott was not interested in dating preachers but eventually agreed to allow Martin to telephone her based on Powell's description and vouching. On their first phone call, King told Scott "I am like Napoleon at Waterloo before your charms," to which she replied, "You haven't even met me." They went out for dates in his green Chevy. After the second date, King was certain Scott possessed the qualities he sought in a wife. She had been an activist at Antioch in undergrad, where Carol and Rod Serling were schoolmates. King married Coretta Scott on June 18, 1953, on the lawn of her parents' house in her hometown of Heiberger, Alabama. They became the parents of four children: Yolanda King (1955–2007), Martin Luther King III (b. 1957), Dexter Scott King (b. 1961), and Bernice King (b. 1963). During their marriage, King limited Coretta's role in the civil rights movement, expecting her to be a housewife and mother. In December 1959, after being based in Montgomery for five years, King announced his return to Atlanta at the request of the SCLC. In Atlanta, King served until his death as co-pastor with his father at the Ebenezer Baptist Church, and helped expand the Civil Rights Movement across the South. Activism and organizational leadership Montgomery bus boycott, 1955 The Dexter Avenue Baptist Church, where King was called to be minister in 1954, was influential in the Montgomery, Alabama, African-American community. As the church's pastor, he became known for his oratorical preaching in Montgomery and the surrounding region. In March 1955, Claudette Colvin—a fifteen-year-old black schoolgirl in Montgomery—refused to give up her bus seat to a white man in violation of Jim Crow laws, local laws in the Southern United States that enforced racial segregation. King was on the committee from the Birmingham African-American community that looked into the case; E. D. Nixon and Clifford Durr decided to wait for a better case to pursue because the incident involved a minor. Nine months later on December 1, 1955, a similar incident occurred when Rosa Parks was arrested for refusing to give up her seat on a city bus. The two incidents led to the Montgomery bus boycott, which was urged and planned by Nixon and led by King. King was in his twenties, and had just taken up his clerical role. The other ministers asked him to take a leadership role simply because his relative newness to community leadership made it easier for him to speak out. King was hesitant about taking the role, but decided to do so if no one else wanted it. The boycott lasted for 385 days, and the situation became so tense that King's house was bombed. King was arrested and jailed during this campaign, which overnight drew the attention of national media, and greatly increased King's public stature. The controversy ended when the United States District Court issued a ruling in Browder v. Gayle that prohibited racial segregation on all Montgomery public buses. Blacks resumed riding the buses again, and were able to sit in the front with full legal authorization. King's role in the bus boycott transformed him into a national figure and the best-known spokesman of the civil rights movement. Southern Christian Leadership Conference In 1957, King, Ralph Abernathy, Fred Shuttlesworth, Joseph Lowery, and other civil rights activists founded the Southern Christian Leadership Conference (SCLC). The group was created to harness the moral authority and organizing power of black churches to conduct nonviolent protests in the service of civil rights reform. The group was inspired by the crusades of evangelist Billy Graham, who befriended King, as well as the national organizing of the group In Friendship, founded by King allies Stanley Levison and Ella Baker. King led the SCLC until his death. The SCLC's 1957 Prayer Pilgrimage for Freedom was the first time King addressed a national audience. Other civil rights leaders involved in the SCLC with King included: James Bevel, Allen Johnson, Curtis W. Harris, Walter E. Fauntroy, C. T. Vivian, Andrew Young, The Freedom Singers, Cleveland Robinson, Randolph Blackwell, Annie Bell Robinson Devine, Charles Kenzie Steele, Alfred Daniel Williams King, Benjamin Hooks, Aaron Henry and Bayard Rustin. The Common Society Harry Wachtel joined King's legal advisor Clarence B. Jones in defending four ministers of the SCLC in the libel case New York Times Co. v. Sullivan; the case was litigated in reference to the newspaper advertisement "Heed Their Rising Voices". Wachtel founded a tax-exempt fund to cover the suit's expenses and assist the nonviolent civil rights movement through a more effective means of fundraising. This organization was named the "Gandhi Society for Human Rights." King served as honorary president for the group. He was displeased with the pace that President Kennedy was using to address the issue of segregation. In 1962, King and the Gandhi Society produced a document that called on the President to follow in the footsteps of Abraham Lincoln and issue an executive order to deliver a blow for civil rights as a kind of Second Emancipation Proclamation. Kennedy did not execute the order. The FBI was under written directive from Attorney General Robert F. Kennedy when it began tapping King's telephone line in the fall of 1963. Kennedy was concerned that public allegations of communists in the SCLC would derail the administration's civil rights initiatives. He warned King to discontinue these associations and later felt compelled to issue the written directive that authorized the FBI to wiretap King and other SCLC leaders. FBI Director J. Edgar Hoover feared the civil rights movement and investigated the allegations of communist infiltration. When no evidence emerged to support this, the FBI used the incidental details caught on tape over the next five years in attempts to force King out of his leadership position in the COINTELPRO program. King believed that organized, nonviolent protest against the system of southern segregation known as Jim Crow laws would lead to extensive media coverage of the struggle for black equality and voting rights. Journalistic accounts and televised footage of the daily deprivation and indignities suffered by southern blacks, and of segregationist violence and harassment of civil rights workers and marchers, produced a wave of sympathetic public opinion that convinced the majority of Americans that the civil rights movement was the most important issue in American politics in the early 1960s. King organized and led marches for blacks' right to vote, desegregation, labor rights, and other basic civil rights. Most of these rights were successfully enacted into the law of the United States with the passage of the Civil Rights Act of 1964 and the 1965 Voting Rights Act. The SCLC put into practice the tactics of nonviolent protest with great success by strategically choosing the methods and places in which protests were carried out. There were often dramatic stand-offs with segregationist authorities, who sometimes turned violent. Survived knife attack, 1958 On September 20, 1958, King was signing copies of his book Stride Toward Freedom in Blumstein's department store in Harlem when he narrowly escaped death. Izola Curry—a mentally ill black woman who thought that King was conspiring against her with communists—stabbed him in the chest with a letter opener, which nearly impinged on the aorta. King received first aid by police officers Al Howard and Philip Romano. King underwent emergency surgery with three doctors: Aubre de Lambert Maynard, Emil Naclerio and John W. V. Cordice; he remained hospitalized for several weeks. Curry was later found mentally incompetent to stand trial. Atlanta sit-ins, prison sentence, and the 1960 elections Georgia governor Ernest Vandiver expressed open hostility towards King's return to his hometown in late 1959. He claimed that "wherever M. L. King, Jr., has been there has followed in his wake a wave of crimes", and vowed to keep King under surveillance. On May 4, 1960, several months after his return, King drove writer Lillian Smith to Emory University when police stopped them. King was cited for "driving without a license" because he had not yet been issued a Georgia license. King's Alabama license was still valid, and Georgia law did not mandate any time limit for issuing a local license. King paid a fine but was apparently unaware that his lawyer agreed to a plea deal that also included a probationary sentence. Meanwhile, the Atlanta Student Movement had been acting to desegregate businesses and public spaces in the city, organizing the Atlanta sit-ins from March 1960 onwards. In August the movement asked King to participate in a mass October sit-in, timed to highlight how 1960's Presidential election campaign had ignored civil rights. The coordinated day of action took place on October 19. King participated in a sit-in at the restaurant inside Rich's, Atlanta's largest department store, and was among the many arrested that day. The authorities released everyone over the next few days, except for King. Invoking his probationary plea deal, judge J. Oscar Mitchell sentenced King on October 25 to four months of hard labor. Before dawn the next day, King was taken from his county jail cell and transported to a maximum-security state prison. The arrest and harsh sentence drew nationwide attention. Many feared for King's safety, as he started a prison sentence with people convicted of violent crimes, many of them White and hostile to his activism. Both Presidential candidates were asked to weigh in, at a time when both parties were courting the support of Southern Whites and their political leadership including Governor Vandiver. Nixon, with whom King had a closer relationship prior to the sit-in, declined to make a statement despite a personal visit from Jackie Robinson requesting his intervention. Nixon's opponent John F. Kennedy called the governor (a Democrat) directly, enlisted his brother Robert to exert more pressure on state authorities, and also, at the personal request of Sargent Shriver, made a phone call to King's wife to express his sympathy and offer his help. The pressure from Kennedy and others proved effective, and King was released two days later. King's father decided to openly endorse Kennedy's candidacy for the November 8 election which he narrowly won. After the October 19 sit-ins and following unrest, a 30-day truce was declared in Atlanta for desegregation negotiations. However, the negotiations failed and sit-ins and boycotts resumed in full swing for several months. On March 7, 1961, a group of Black elders including King notified student leaders that a deal had been reached: the city's lunch counters would desegregate in fall 1961, in conjunction with the court-mandated desegregation of schools. Many students were disappointed at the compromise. In a large meeting March 10 at Warren Memorial Methodist Church, the audience was hostile and frustrated towards the elders and the compromise. King then gave an impassioned speech calling participants to resist the "cancerous disease of disunity," and helping to calm tensions. Albany Movement, 1961 The Albany Movement was a desegregation coalition formed in Albany, Georgia, in November 1961. In December, King and the SCLC became involved. The movement mobilized thousands of citizens for a broad-front nonviolent attack on every aspect of segregation within the city and attracted nationwide attention. When King first visited on December 15, 1961, he "had planned to stay a day or so and return home after giving counsel." The following day he was swept up in a mass arrest of peaceful demonstrators, and he declined bail until the city made concessions. According to King, "that agreement was dishonored and violated by the city" after he left town. King returned in July 1962 and was given the option of forty-five days in jail or a $178 fine (); he chose jail. Three days into his sentence, Police Chief Laurie Pritchett discreetly arranged for King's fine to be paid and ordered his release. "We had witnessed persons being kicked off lunch counter stools ... ejected from churches ... and thrown into jail ... But for the first time, we witnessed being kicked out of jail." It was later acknowledged by the King Center that Billy Graham was the one who bailed King out of jail during this time. After nearly a year of intense activism with few tangible results, the movement began to deteriorate. King requested a halt to all demonstrations and a "Day of Penance" to promote nonviolence and maintain the moral high ground. Divisions within the black community and the canny, low-key response by local government defeated efforts. Though the Albany effort proved a key lesson in tactics for King and the national civil rights movement, the national media was highly critical of King's role in the defeat, and the SCLC's lack of results contributed to a growing gulf between the organization and the more radical SNCC. After Albany, King sought to choose engagements for the SCLC in which he could control the circumstances, rather than entering into pre-existing situations. Birmingham campaign, 1963 In April 1963, the SCLC began a campaign against racial segregation and economic injustice in Birmingham, Alabama. The campaign used nonviolent but intentionally confrontational tactics, developed in part by Wyatt Tee Walker. Black people in Birmingham, organizing with the SCLC, occupied public spaces with marches and sit-ins, openly violating laws that they considered unjust. King's intent was to provoke mass arrests and "create a situation so crisis-packed that it will inevitably open the door to negotiation." The campaign's early volunteers did not succeed in shutting down the city, or in drawing media attention to the police's actions. Over the concerns of an uncertain King, SCLC strategist James Bevel changed the course of the campaign by recruiting children and young adults to join in the demonstrations. Newsweek called this strategy a Children's Crusade. During the protests, the Birmingham Police Department, led by Eugene "Bull" Connor, used high-pressure water jets and police dogs against protesters, including children. Footage of the police response was broadcast on national television news and dominated the nation's attention, shocking many white Americans and consolidating black Americans behind the movement. Not all of the demonstrators were peaceful, despite the avowed intentions of the SCLC. In some cases, bystanders attacked the police, who responded with force. King and the SCLC were criticized for putting children in harm's way. But the campaign was a success: Connor lost his job, the "Jim Crow" signs came down, and public places became more open to blacks. King's reputation improved immensely. King was arrested and jailed early in the campaign—his 13th arrest out of 29. From his cell, he composed the now-famous "Letter from Birmingham Jail" that responds to calls on the movement to pursue legal channels for social change. The letter has been described as "one of the most important historical documents penned by a modern political prisoner". King argues that the crisis of racism is too urgent, and the current system too entrenched: "We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed." He points out that the Boston Tea Party, a celebrated act of rebellion in the American colonies, was illegal civil disobedience, and that, conversely, "everything Adolf Hitler did in Germany was 'legal'." Walter Reuther, president of the United Auto Workers, arranged for $160,000 to bail out King and his fellow protestors. March on Washington, 1963 King, representing the SCLC, was among the leaders of the "Big Six" civil rights organizations who were instrumental in the organization of the March on Washington for Jobs and Freedom, which took place on August 28, 1963. The other leaders and organizations comprising the Big Six were Roy Wilkins from the National Association for the Advancement of Colored People; Whitney Young, National Urban League; A. Philip Randolph, Brotherhood of Sleeping Car Porters; John Lewis, SNCC; and James L. Farmer Jr., of the Congress of Racial Equality. Bayard Rustin's open homosexuality, support of socialism, and his former ties to the Communist Party USA caused many white and African-American leaders to demand King distance himself from Rustin, which King agreed to do. However, he did collaborate in the 1963 March on Washington, for which Rustin was the primary logistical and strategic organizer. For King, this role was another which courted controversy, since he was one of the key figures who acceded to the wishes of United States President John F. Kennedy in changing the focus of the march. Kennedy initially opposed the march outright, because he was concerned it would negatively impact the drive for passage of civil rights legislation. However, the organizers were firm that the march would proceed. With the march going forward, the Kennedys decided it was important to work to ensure its success. President Kennedy was concerned the turnout would be less than 100,000. Therefore, he enlisted the aid of additional church leaders and Walter Reuther, president of the United Automobile Workers, to help mobilize demonstrators for the cause. The march originally was conceived as an event to dramatize the desperate condition of blacks in the southern U.S. and an opportunity to place organizers' concerns and grievances squarely before the seat of power in the nation's capital. Organizers intended to denounce the federal government for its failure to safeguard the civil rights and physical safety of civil rights workers and blacks. The group acquiesced to presidential pressure and influence, and the event ultimately took on a far less strident tone. As a result, some civil rights activists felt it presented an inaccurate, sanitized pageant of racial harmony; Malcolm X called it the "Farce on Washington", and the Nation of Islam forbade its members from attending the march. The march made specific demands: an end to racial segregation in public schools; meaningful civil rights legislation, including a law prohibiting racial discrimination in employment; protection of civil rights workers from police brutality; a $2 minimum wage for all workers (); and self-government for Washington, D.C., then governed by congressional committee. Despite tensions, the march was a resounding success. More than a quarter of a million people of diverse ethnicities attended the
the deity Moloch Transportation MLK, IATA airport code for Malta Airport (Montana), USA MLK, ICAO airline code for Nigeria's Millennium Air, see List of airline codes (M) MLK, on List of Amtrak stations, for Moses Lake, Washington, USA MLK, station code for Mooroolbark railway station, Melbourne, Victoria, Australia MLK Jr. station (Capital MetroRail), in Austin, Texas, USA MLK Jr. station (DART), in Dallas, Texas, USA People	the initials of Martin Luther King Jr. (1929–1968). MLK or mlk may also refer to: MLK, Milk MLK, the Northwest Semitic spelling of Malik (king). MLK, the Phoenician spelling of the deity Moloch Transportation MLK, IATA airport code for Malta Airport (Montana), USA MLK, ICAO airline code for Nigeria's Millennium Air, see List of airline codes (M) MLK,
Luther King Jr. (1929–1968) was a minister and civil rights activist. Martin Luther King may also refer to: People Martin Luther King Sr. (1899–1984), Baptist minister and father of Martin Luther King Jr. Martin Luther King III (born 1957), son of Martin Luther King Jr. and a former head of the Southern Christian Leadership Conference Places Martin Luther King station (disambiguation), stations of the name Martin Luther King Street, see List of streets named after	Jr. Martin Luther King Jr. East Busway Martin Luther King Jr. Avenue Martin Luther King Jr. Boulevard (disambiguation) Martin Luther King Jr. Drive (disambiguation) Martin Luther King Jr. Expressway (disambiguation) Martin Luther King Jr. Parkway (disambiguation) Martin Luther King Jr. Way (disambiguation) Martin Luther King School Martin Luther King High School (disambiguation) Martin
Biography He attended the Accademia di Belle Arti in Florence in 1917. Although he never abandoned painting, Marini devoted himself primarily to sculpture from about 1922. From this time his work was influenced by Etruscan art and the sculpture of Arturo Martini. Marini succeeded Martini as professor at the Scuola d’Arte di Villa Reale in Monza, near Milan, in 1929, a position he retained until 1940. During this period, Marini traveled frequently to Paris, where he associated with Massimo Campigli, Giorgio de Chirico, Alberto Magnelli, and Filippo Tibertelli de Pisis. In 1936 he moved to Tenero-Locarno, in Ticino Canton, Switzerland; during the following few years the artist often visited Zürich and Basel, where he became a friend of Alberto Giacometti, Germaine Richier, and Fritz Wotruba. In 1936, he received the Prize of the Quadriennale of Rome. In 1938, he married Mercedes Pedrazzini. He accepted a professorship in sculpture at the Accademia di Belle Arti di Brera, Milan, in 1940. In 1943, he went into exile in Switzerland, exhibiting in Basel, Bern, and Zurich. In 1946, the artist settled permanently in Milan. He is buried at Cimitero Comunale of Pistoia, Toscana, Italy. Career He participated in the 'Twentieth-Century Italian Art' show at the Museum of Modern Art in New York City in 1944. Curt Valentin began exhibiting Marini's work at his Buchholz Gallery in New York in 1950, on which occasion the sculptor visited the city and met Jean Arp, Max Beckmann, Alexander Calder, Lyonel Feininger, and Jacques Lipchitz. On his return to Europe, he stopped in London, where the Hanover Gallery had organized a solo show of his work, and there met Henry Moore. In 1951 a Marini exhibition traveled from the Kestner-Gesellschaft Hannover to the Kunstverein in Hamburg and the Haus der Kunst of Munich. He was awarded the Grand Prize for Sculpture at the Venice Biennale in 1952 and the Feltrinelli Prize at the Accademia dei Lincei in Rome in 1954. One of his monumental sculptures was installed in The Hague in 1959. Retrospectives	Brera, Milan, in 1940. In 1943, he went into exile in Switzerland, exhibiting in Basel, Bern, and Zurich. In 1946, the artist settled permanently in Milan. He is buried at Cimitero Comunale of Pistoia, Toscana, Italy. Career He participated in the 'Twentieth-Century Italian Art' show at the Museum of Modern Art in New York City in 1944. Curt Valentin began exhibiting Marini's work at his Buchholz Gallery in New York in 1950, on which occasion the sculptor visited the city and met Jean Arp, Max Beckmann, Alexander Calder, Lyonel Feininger, and Jacques Lipchitz. On his return to Europe, he stopped in London, where the Hanover Gallery had organized a solo show of his work, and there met Henry Moore. In 1951 a Marini exhibition traveled from the Kestner-Gesellschaft Hannover to the Kunstverein in Hamburg and the Haus der Kunst of Munich. He was awarded the Grand Prize for Sculpture at the Venice Biennale in 1952 and the Feltrinelli Prize at the Accademia dei Lincei in Rome in 1954. One of his monumental sculptures was installed in The Hague in 1959. Retrospectives of Marini's work took place at the Kunsthaus Zürich in 1962 and at the Palazzo Venezia in Rome in 1966. His paintings were exhibited for the first time at Toninelli Arte Moderna in Milan in 1963–64. In 1973 a permanent installation of his work opened at the Galleria d’Arte Moderna in Milan, and in 1978 a Marini show was presented at the National Museum of Modern Art in Tokyo. There is a museum dedicated to his work in Florence in the former church of San Pancrazio. His work may also be found in museums such as the Civic Gallery of Modern Art in Milan, the Tate Collection, The Angel of the City at the Peggy Guggenheim Collection, Venice, the Norton Simon Museum, Museum de Fundatie and the Hirshhorn Museum and Sculpture Garden in Washington, D.C. Work Marini developed several themes in sculpture: equestrian, Pomonas (nudes), portraits, and circus figures. He drew on traditions of Etruscan and Northern European sculpture in developing these themes. His aim was to develop mythical images by
to the entire equation, not just to the right-hand side (here ). This notation is not to be confused with the notation (without parentheses), which refers to the modulo operation. Indeed, denotes the unique integer such that and (i.e., the remainder of when divided by ). The congruence relation may be rewritten as explicitly showing its relationship with Euclidean division. However, the here need not be the remainder of the division of by Instead, what the statement asserts is that and have the same remainder when divided by . That is, where is the common remainder. Subtracting these two expressions, we recover the previous relation: by setting Examples In modulus 12, one can assert that: because , which is a multiple of 12. Another way to express this is to say that both 38 and 14 have the same remainder 2, when divided by 12. The definition of congruence also applies to negative values. For example: Properties The congruence relation satisfies all the conditions of an equivalence relation: Reflexivity: Symmetry: if for all , , and . Transitivity: If and , then If and or if then: for any integer (compatibility with translation) for any integer (compatibility with scaling) (compatibility with addition) (compatibility with subtraction) (compatibility with multiplication) for any non-negative integer (compatibility with exponentiation) , for any polynomial with integer coefficients (compatibility with polynomial evaluation) If , then it is generally false that . However, the following is true: If where is Euler's totient function, then —provided that is coprime with . For cancellation of common terms, we have the following rules: If , where is any integer, then If and is coprime with , then If , then The modular multiplicative inverse is defined by the following rules: Existence: there exists an integer denoted such that if and only if is coprime with . This integer is called a modular multiplicative inverse of modulo . If and exists, then (compatibility with multiplicative inverse, and, if , uniqueness modulo ) If and is coprime to , then the solution to this linear congruence is given by The multiplicative inverse may be efficiently computed by solving Bézout's equation for —using the Extended Euclidean algorithm. In particular, if is a prime number, then is coprime with for every such that ; thus a multiplicative inverse exists for all that is not congruent to zero modulo . Some of the more advanced properties of congruence relations are the following: Fermat's little theorem: If is prime and does not divide , then . Euler's theorem: If and are coprime, then , where is Euler's totient function A simple consequence of Fermat's little theorem is that if is prime, then is the multiplicative inverse of . More generally, from Euler's theorem, if and are coprime, then . Another simple consequence is that if where is Euler's totient function, then provided is coprime with . Wilson's theorem: is prime if and only if . Chinese remainder theorem: For any , and coprime , , there exists a unique such that and . In fact, where is the inverse of modulo and is the inverse of modulo . Lagrange's theorem: The congruence , where is prime, and is a polynomial with integer coefficients such that , has at most roots. Primitive root modulo : A number is a primitive root modulo if, for every integer coprime to , there is an integer such that . A primitive root modulo exists if and only if is equal to or , where is an odd prime number and is a positive integer. If a primitive root modulo exists, then there are exactly such primitive roots, where is the Euler's totient function. Quadratic residue: An integer is a quadratic residue modulo , if there exists an integer such that . Euler's criterion asserts that, if is an odd prime, and is not a multiple of , then is a quadratic residue modulo if and only if Congruence classes Like any congruence relation, congruence modulo is an equivalence relation, and the equivalence class of the integer , denoted by , is the set }. This set, consisting of all the integers congruent to modulo , is called the congruence class, residue class, or simply residue of the integer modulo . When the modulus is known from the context, that residue may also be denoted . Residue systems Each residue class modulo may be represented by any one of its members, although we usually represent each residue class by the smallest nonnegative integer which belongs to that class (since this is the proper remainder which results from division). Any two members of different residue classes modulo are incongruent modulo . Furthermore, every integer belongs to one and only one residue class modulo . The set of integers } is called the least residue system modulo . Any set of integers, no two of which are congruent modulo , is called a complete residue system modulo . The least residue system is a complete residue system, and a complete residue system is simply a set containing precisely one representative of each residue class modulo . For example. the least residue system modulo 4 is {0, 1, 2, 3}. Some other complete residue systems modulo 4 include: {1, 2, 3, 4} {13, 14, 15, 16} {−2, −1, 0, 1} {−13, 4, 17, 18} {−5, 0, 6, 21} {27, 32, 37, 42} Some sets which are not complete residue systems modulo 4 are: {−5, 0, 6, 22}, since 6 is congruent to 22 modulo 4. {5, 15}, since a complete residue system modulo 4 must have exactly 4 incongruent residue classes. Reduced residue systems Given the Euler's totient function , any set of integers that are relatively prime to and mutually incongruent under modulus is called a reduced residue system modulo . The set {5,15} from above, for example, is an instance of a reduced residue system modulo 4. Integers modulo n The set of all congruence classes of the integers for a modulus is called the ring of integers modulo , and is denoted , , or . The notation is, however, not recommended because it can be confused with the set of -adic integers. The ring is fundamental to various branches of mathematics (see below). The set is defined for n > 0 as: (When , is not an empty set; rather, it is isomorphic to , since }.) We define addition, subtraction, and multiplication on by the following rules: The verification that this is a proper definition uses the properties given before. In this way, becomes a commutative ring. For example, in the ring , we have as in the arithmetic for the 24-hour clock. We use the notation because this is the quotient ring of by the ideal , a set containing all integers divisible by , where is the singleton set }. Thus is a field when is a maximal ideal (i.e., when is prime). This can also be constructed from the group under the addition operation alone. The residue class is the group coset of in the quotient group , a cyclic group. Rather than excluding the special case , it is more useful to include (which, as mentioned before, is isomorphic	prime, and is not a multiple of , then is a quadratic residue modulo if and only if Congruence classes Like any congruence relation, congruence modulo is an equivalence relation, and the equivalence class of the integer , denoted by , is the set }. This set, consisting of all the integers congruent to modulo , is called the congruence class, residue class, or simply residue of the integer modulo . When the modulus is known from the context, that residue may also be denoted . Residue systems Each residue class modulo may be represented by any one of its members, although we usually represent each residue class by the smallest nonnegative integer which belongs to that class (since this is the proper remainder which results from division). Any two members of different residue classes modulo are incongruent modulo . Furthermore, every integer belongs to one and only one residue class modulo . The set of integers } is called the least residue system modulo . Any set of integers, no two of which are congruent modulo , is called a complete residue system modulo . The least residue system is a complete residue system, and a complete residue system is simply a set containing precisely one representative of each residue class modulo . For example. the least residue system modulo 4 is {0, 1, 2, 3}. Some other complete residue systems modulo 4 include: {1, 2, 3, 4} {13, 14, 15, 16} {−2, −1, 0, 1} {−13, 4, 17, 18} {−5, 0, 6, 21} {27, 32, 37, 42} Some sets which are not complete residue systems modulo 4 are: {−5, 0, 6, 22}, since 6 is congruent to 22 modulo 4. {5, 15}, since a complete residue system modulo 4 must have exactly 4 incongruent residue classes. Reduced residue systems Given the Euler's totient function , any set of integers that are relatively prime to and mutually incongruent under modulus is called a reduced residue system modulo . The set {5,15} from above, for example, is an instance of a reduced residue system modulo 4. Integers modulo n The set of all congruence classes of the integers for a modulus is called the ring of integers modulo , and is denoted , , or . The notation is, however, not recommended because it can be confused with the set of -adic integers. The ring is fundamental to various branches of mathematics (see below). The set is defined for n > 0 as: (When , is not an empty set; rather, it is isomorphic to , since }.) We define addition, subtraction, and multiplication on by the following rules: The verification that this is a proper definition uses the properties given before. In this way, becomes a commutative ring. For example, in the ring , we have as in the arithmetic for the 24-hour clock. We use the notation because this is the quotient ring of by the ideal , a set containing all integers divisible by , where is the singleton set }. Thus is a field when is a maximal ideal (i.e., when is prime). This can also be constructed from the group under the addition operation alone. The residue class is the group coset of in the quotient group , a cyclic group. Rather than excluding the special case , it is more useful to include (which, as mentioned before, is isomorphic to the ring of integers). In fact, this inclusion is useful when discussing the characteristic of a ring. The ring of integers modulo is a finite field if and only if is prime (this ensures that every nonzero element has a multiplicative inverse). If is a prime power with k > 1, there exists a unique (up to isomorphism) finite field with elements, but this is not , which fails to be a field because it has zero-divisors. The multiplicative subgroup of integers modulo n is denoted by . This consists of (where a is coprime to n), which are precisely the classes possessing a multiplicative inverse. This forms a commutative group under multiplication, with order . Applications In theoretical mathematics, modular arithmetic is one of the foundations of number theory, touching on almost every aspect of its study, and it is also used extensively in group theory, ring theory, knot theory, and abstract algebra. In applied mathematics, it is used in computer algebra, cryptography, computer science, chemistry and the visual and musical arts. A very practical application is to calculate checksums within serial number identifiers. For example, International Standard Book Number (ISBN) uses modulo 11 (for 10 digit ISBN) or modulo 10 (for 13 digit ISBN) arithmetic for error detection. Likewise, International Bank Account Numbers (IBANs), for example, make use of modulo 97 arithmetic to spot user input errors in bank account numbers. In chemistry, the last digit of the CAS registry number (a unique identifying number for each chemical compound) is a check digit, which is calculated by taking the last digit of the first two parts of the CAS registry number times 1, the previous digit times 2, the previous digit times 3 etc., adding all these up and computing the sum modulo 10. In cryptography, modular arithmetic directly underpins public key systems such as RSA and Diffie–Hellman, and provides finite fields which underlie elliptic curves, and is used in a variety of symmetric key algorithms including Advanced Encryption Standard (AES), International Data Encryption Algorithm (IDEA), and RC4. RSA and Diffie–Hellman use modular exponentiation. In computer algebra, modular arithmetic is commonly used to limit the size of integer coefficients in intermediate calculations and data. It is used in polynomial factorization, a problem for which all known efficient algorithms use modular arithmetic. It is used by the most efficient implementations of polynomial greatest common divisor, exact linear algebra and Gröbner basis algorithms over the integers and the rational numbers. As posted on Fidonet in the 1980s and archived at Rosetta Code, modular arithmetic was used to disprove Euler's sum of powers conjecture on a Sinclair QL microcomputer using just one-fourth of the integer precision used by a CDC 6600 supercomputer to disprove it two decades earlier via a brute force search. In computer science, modular arithmetic is often applied in bitwise operations and other operations involving fixed-width, cyclic data structures. The modulo operation, as implemented in many programming languages and calculators, is an application of modular arithmetic that is often used in this context. The logical operator XOR sums 2 bits, modulo 2. In music, arithmetic modulo 12 is used in the consideration of the system of twelve-tone equal temperament, where octave and enharmonic equivalency occurs (that is, pitches in a 1:2 or 2:1 ratio are equivalent, and C-sharp is considered the same as D-flat). The method of casting out nines offers a quick check of decimal arithmetic computations performed by hand. It is based on modular arithmetic modulo 9, and specifically on the crucial property that 10 ≡ 1 (mod 9). Arithmetic modulo 7 is used in algorithms that determine the day of the week for a given date. In particular, Zeller's congruence and the Doomsday algorithm make heavy use of modulo-7 arithmetic. More generally, modular arithmetic also has application in disciplines such as law (e.g., apportionment), economics (e.g., game theory) and other areas of the social sciences, where proportional division and allocation of resources plays a central part of the analysis. Computational complexity Since modular arithmetic has such a wide range of applications, it is important to know how hard it is to solve a system of congruences. A linear system of congruences can be solved in polynomial time with a form of Gaussian elimination, for details see linear congruence theorem. Algorithms, such as Montgomery reduction, also
a noun: both "there are myriad people outside" and "there is a myriad of people outside" are in use. (There are small differences: the former could imply that it is a diverse group of people; the latter does not usually but could possibly indicate a group of exactly ten thousand.) The Merriam-Webster Dictionary notes that confusion over the use of myriad as a noun "seems to reflect a mistaken belief that the word was originally and is still properly only an adjective ... however, the noun is in fact the older form, dating to the 16th century. The noun myriad has appeared in the works of such writers as Milton (plural 'myriads') and Thoreau ('a myriad of'), and it continues to occur frequently in reputable English." "Myriad" is also infrequently used in English as the specific number 10,000. Owing to the possible confusion with the generic meaning of "large quantity", however, this is generally restricted to translation of other languages like ancient Greek, Chinese, and Hindi where numbers may be grouped into sets of 10,000 (myriads). Such use permits the translator to remain closer to the original text and avoid repeated and unwieldy mentions of "tens of thousands": for example, "the original number of the crews supplied by the several nations I find to have been twenty-four myriads" and "What is the distance between one bridge and another? Twelve myriads of parasangs". Europe Most European languages include variations of "myriad" with similar meanings to the English word. Additionally, the prefix myria- indicating multiplication times ten thousand (×104), was part of the original metric system adopted by France in 1795. Although it was not retained after the 11th CGPM conference in 1960, myriameter is sometimes still encountered as a translation of the Scandinavian mile (Swedish & Norwegian: mil) of , or in some classifications of wavelengths as the adjective myriametric. The myriagramme (10 kg) was a French approximation of the avoirdupois quartier of and the myriaton appears in Isaac Asimov's Foundation novel trilogy. In Modern Greek, the word "myriad" is rarely used to denote 10,000, but a million is ekatommyrio (, lit. 'hundred myriad') and a thousand million is disekatommyrio (, lit. 'twice hundred myriad'). Asia In East Asia, the traditional numeral systems of China, Korea, and Japan are all decimal-based but grouped into ten thousands rather than thousands. The character for myriad is in traditional script and in simplified form in both mainland China and Japan. The pronunciation varies within China and abroad: wàn (Mandarin), wan5 (Hakka), bān (Minnan), maan6 (Cantonese), man (Japanese and Korean), and vạn (Vietnamese). Because of this grouping into fours, higher orders of numbers are provided by the powers of 10,000 rather than 1,000: In China, 10,0002 was in ancient texts but is now called	circle with four dashes 𐄫. In Classical Greek numerals, a myriad was written as a capital mu: Μ, as lower case letters did not exist in Ancient Greece. To distinguish this numeral from letters, it was sometimes given an overbar: . Multiples were written above this sign, so that for example would equal 4,582×10,000 or 45,820,000. The etymology of the word myriad itself is uncertain: it has been variously connected to PIE *meu- ("damp") in reference to the waves of the sea and to Greek myrmex (, "ant") in reference to their swarms. The largest number named in Ancient Greek was the myriad myriad (written ) or hundred million. In his Sand Reckoner, Archimedes of Syracuse used this quantity as the basis for a numeration system of large powers of ten, which he used to count grains of sand. Usage In English, myriad is most commonly used to mean "some large but unspecified number". It may be either an adjective or a noun: both "there are myriad people outside" and "there is a myriad of people outside" are in use. (There are small differences: the former could imply that it is a diverse group of people; the latter does not usually but could possibly indicate a group of exactly ten thousand.) The Merriam-Webster Dictionary notes that confusion over the use of myriad as a noun "seems to reflect a mistaken belief that the word was originally and is still properly only an adjective ... however, the noun is in fact the older form, dating to
the 1980s, though by the late 1980s, both had reverted to calling themselves simply "Fayed". Some have assumed that Fayed's addition of "Al-" to his name was to imply aristocratic origins, like "de" in French or "von" in German, though Al- does not have the same social connotations in Arabic. This assumption led to Private Eye magazine nicknaming him the "Phoney Pharaoh". United Kingdom Early business dealings Fayed and his brothers founded a shipping company in Egypt before moving its headquarters to Genoa, Italy with offices in London. Around 1964 Fayed entered a close relationship with Haitian leader François Duvalier, known as 'Papa Doc', and became interested in the construction of a Fayed-Duvalier oil refinery in Haiti. He also associated with the geologist George de Mohrenschildt. Fayed terminated his stay in Haiti six months later when a sample of "crude oil" provided by Haitian associates proved to be low-grade molasses. It was then that Fayed moved to England where he lived in central London. In the mid 1960s, Fayed met the ruler of Dubai, Sheikh Rashid Bin Saeed Al Maktoum who entrusted Fayed with helping transform Dubai, where he set up IMS (International Marine Services) in 1968. Fayed introduced British companies like the Costain Group (of which he became a director and 30% shareholder), Bernard Sunley & Sons and Taylor Woodrow to the emirate to carry out the required construction work. He also became a financial adviser to the then Sultan of Brunei Omar Ali Saifuddien III, in 1966. He briefly joined the board of the mining conglomerate Lonrho in 1975 but left after a disagreement. In 1979, Fayed bought The Ritz hotel in Paris, France for US$30 million. In 1984, Fayed and his brothers purchased a 30% stake in House of Fraser, a group that included the famous London store Harrods, from Roland 'Tiny' Rowland, the head of Lonrho. In 1985, he and his brothers bought the remaining 70% of House of Fraser for £615m. Rowland claimed the Fayed brothers lied about their background and wealth and he put pressure on the government to investigate them. A Department of Trade and Industry (DTI) inquiry into the Fayeds was launched. The DTI's subsequent report was critical, but no action was taken against the Fayeds, and while many believed the contents of the report, others felt it was politically motivated. In 1998, Rowland accused Fayed of stealing papers and jewels from his Harrods safe deposit box. Fayed was arrested, but the charges were dropped. Rowland died in 1998. Fayed settled the dispute with a payment to his widow; he also sued the Metropolitan Police for false arrest in 2002, but lost the case. In 1994, House of Fraser went public, but Fayed retained the private ownership of Harrods. He re-launched the humorous magazine Punch in 1996 but it folded again in 2002. Al-Fayed applied for British citizenship twice – once in 1994 and once in 1999 - both unsuccessfully. It was suggested that the feud with Rowland contributed to Fayed being refused British citizenship the first time. Cash-for-questions In 1994, in what became known as the cash-for-questions affair, Fayed revealed the names of MPs he had paid to ask questions in parliament on his behalf, but who had failed to declare their fees. It saw the Conservative MPs Neil Hamilton and Tim Smith leave the government in disgrace, and a Committee on Standards in Public Life established to prevent such corruption occurring again. Fayed also revealed that the cabinet minister Jonathan Aitken had stayed for free at the Ritz Hotel in Paris at the same time as a group of Saudi arms dealers, leading to Aitken's subsequent unsuccessful libel case and imprisonment for perjury. During this period, from 1988 to February 1998, Al-Fayed's spokesman was Michael Cole, a former BBC journalist, although Cole's PR work for Al-Fayed did not cease in 1998. Hamilton lost a subsequent libel action against Al-Fayed in December 1999 and a subsequent appeal against the verdict in December 2000. The former MP has always denied that he was paid by Al-Fayed for asking questions in parliament. Hamilton's libel action related to a Channel 4 Dispatches documentary broadcast on 16 January 1997 in which Al-Fayed made claims that the MP had received up to £110,000 in cash and received other gratuities for asking parliamentary questions. Hamilton's basis for his appeal was that the original verdict was invalid because Al-Fayed had paid £10,000 for documents stolen from the dustbins of Hamilton's legal representatives by Benjamin Pell. In 2003, Fayed moved from Surrey, UK to Switzerland, alleging a breach in an agreement with the British tax authority. In 2005, he moved back to Britain, saying that he "regards Britain as home". He moored a yacht called the Sokar in Monaco prior to selling it in 2014. Sale of Harrods After denials that Harrods was for sale, it was sold to Qatar Holdings, the sovereign wealth fund of the country of Qatar, on 10 May 2010. A fortnight previously, Fayed had stated that "People approach us from Kuwait, Saudi Arabia, Qatar. Fair enough. But I put two fingers up to them. It is not for sale. This is not Marks and Spencer or Sainsbury's. It is a special place that gives people pleasure. There is only one Mecca." Harrods was sold for £1.5 billion. Fayed later revealed in an interview that he decided to sell Harrods following the difficulty in getting his dividend approved by the trustee of the Harrods pension fund. Fayed said "I'm here every day, I can't take my profit because I have to take a permission of those bloody idiots. I say is this right? Is this logic? Somebody like me? I run a business and I need to take bloody fucking trustee's permission to take my profit". Fayed was appointed honorary chairman of Harrods, a position he was scheduled to hold for at least six months. Scotland real estate In 1972, Fayed purchased the Balnagown estate in Easter Ross, Northern Scotland. From an initial 4.8 hectares (12 acres), Al-Fayed has since built the estate up to 26,300 hectares (65,000 acres). Al-Fayed has invested more than £20 million in the estate, restored the 14th century pink Balnagown Castle, and created a tourist accommodation business. The Highlands of Scotland tourist board awarded Al-Fayed the Freedom of the Highlands in 2002, in recognition of his "outstanding contribution and commitment to the Highlands." As an Egyptian with links to Scotland, Al-Fayed was intrigued enough to fund a 2008 reprint of the 15th-century chronicle Scotichronicon by Walter Bower. The Scotichronicon describes how Scota, a sister of the Egyptian Pharaoh Tutankhamen, fled her family and landed in Scotland, bringing with her the Stone of Scone. According to the chronicle, Scotland was later named in her honour. The tale is disputed by modern historians. Al-Fayed later declared that "The Scots are originally Egyptians and that's the truth." In 2009, Al-Fayed revealed that he was a supporter of Scottish independence from the United Kingdom, announcing to the Scots that "It's time for you to waken up and detach yourselves from the English and their terrible politicians...whatever help is needed for Scotland to regain its independence, I will provide it...when you Scots regain your freedom, I am ready to be your president." Charity Fayed set up the Al Fayed Charitable Foundation in 1987 aiming to help children with life-limiting conditions and children living in poverty. The charity works mainly with charities and hospices for disabled and neglected children in the UK, Thailand and Mongolia. Some of the charities with which it works include Francis House Hospice in Manchester, Great Ormond Street Hospital and ChildLine. In 1998, Al Fayed bought Princess Diana's old boarding school in Kent and helped found the New School at West Heath for children with additional needs and mental health problems. In 2011, Mohamed Al-Fayed's daughter Camilla, who has worked as an ambassador for the charity for eight years, opened the newly refurbished Zoe’s Place baby hospice in West Derby, Liverpool. Fulham F.C. Al-Fayed bought west London professional football club Fulham F.C.for £6.25 million in 1997. The purchase was made via Bill Muddyman's Muddyman Group. His long-term aim was that Fulham would become a Premier League side within five years. In 2001, Fulham took the First Division (now Football League Championship) under manager Jean Tigana, winning 100 points and scoring over 100 goals in the season. This meant that Al-Fayed had achieved his Premier League aim a year ahead of schedule. By 2002, Fulham were competing in European football, winning the Intertoto Cup and challenging in the UEFA Cup. Fulham reached the final of the 2009–10 UEFA Europa League and continued to play in the Premier League throughout Al-Fayed's tenure as owner, which ended in 2013. Fulham temporarily left Craven Cottage while it was being upgraded to meet modern safety standards. There were fears that the club would not return to the Cottage after it was revealed that Al-Fayed had sold the first right to build on the ground to a property development firm. Fulham lost a legal case against former manager Tigana in 2004 after Al-Fayed had wrongly alleged that Tigana had overpaid more than £7m for new players and had negotiated transfers in secret. In 2009, Al-Fayed said that he was in favour of a wage cap for footballers, and criticised the management of The Football Association and Premier League as "run by donkeys who don't understand business, who are dazzled by money." A statue of the American entertainer Michael Jackson was unveiled by Al-Fayed in April 2011 at Craven Cottage. In 1999 Jackson had attended a league game against Wigan Athletic at the stadium. Following criticism of the statue, Al-Fayed said "If some stupid fans don't understand and appreciate such a gift this guy gave to the world they can go to hell. I don't want them to be fans." The statue was taken down by the club's new owners in 2013; Al-Fayed blamed the club's subsequent	against former manager Tigana in 2004 after Al-Fayed had wrongly alleged that Tigana had overpaid more than £7m for new players and had negotiated transfers in secret. In 2009, Al-Fayed said that he was in favour of a wage cap for footballers, and criticised the management of The Football Association and Premier League as "run by donkeys who don't understand business, who are dazzled by money." A statue of the American entertainer Michael Jackson was unveiled by Al-Fayed in April 2011 at Craven Cottage. In 1999 Jackson had attended a league game against Wigan Athletic at the stadium. Following criticism of the statue, Al-Fayed said "If some stupid fans don't understand and appreciate such a gift this guy gave to the world they can go to hell. I don't want them to be fans." The statue was taken down by the club's new owners in 2013; Al-Fayed blamed the club's subsequent relegation from the Premier League on the 'bad luck' brought by its removal. Al-Fayed then donated the statue to the National Football Museum. In March 2019, the statue was removed from the museum due to the backlash against Jackson caused by the accusations against him in the documentary Leaving Neverland. Under Al-Fayed Fulham F.C. was owned by Mafco Holdings, based in the tax haven of Bermuda and in turn owned by Al-Fayed and his family. By 2011, Al-Fayed had lent Fulham F.C. £187 million in interest free loans. In July 2013, it was announced that Al-Fayed had sold the club to Pakistani American businessman Shahid Khan, who owns the NFL's Jacksonville Jaguars. Business interests Al-Fayed's business interests include: Hôtel Ritz Paris Balnagowan Castle & Estates, Scottish Highlands HJW Geospatial Turnbull & Asser 75 Rockefeller Plaza, New York City – built in 1947, originally the Esso Building, later the Time Warner Building; is owned by Al-Fayed and managed and leased by RXR Realty Al-Fayed's major business purchases have included: Ritz Hotel Paris (1979, ) House of Fraser Group, including Harrods (1985, £615 million; sold 2010, £1.5 billion). Fulham Football Club (1997, £30 million; sold 2013). After the death of Wallis Simpson, Fayed took over the lease of the Villa Windsor in Paris, the former home of the Duchess of Windsor and her husband, the Duke of Windsor, previously Edward VIII. Death of Dodi Fayed Background and relationship with Diana Lady Diana Spencer was born in 1961, and married the heir to the British throne, Charles, Prince of Wales, in 1981, becoming the Princess of Wales. Diana was an international celebrity and a frequent visitor to Harrods in the 1980s. Al-Fayed and Dodi first met Diana and Charles when they were introduced at a polo tournament in July 1986, that had been sponsored by Harrods. Diana and Charles divorced in 1996. Diana was hosted by Al-Fayed in the south of France in mid-1997, with her sons, Princes William and Harry. For the holiday, Fayed bought a 195 ft yacht, the Jonikal (later renamed the Sokar). Dodi and Diana later began a private cruise on the Jonikal and paparazzi photographs of the couple in an embrace were published. Diana's friend, the journalist Richard Kay, confirmed that Diana was involved in "her first serious romance" since her divorce. Dodi and Diana went on a second private cruise on the Jonikal in the third week of August, and returned from Sardinia to Paris on 30 August. The couple privately dined at the Ritz later that day, after the behaviour of the press caused them to cancel a restaurant reservation, they then planned to spend the night at Dodi's apartment near the Arc de Triomphe. In an attempt to deceive the paparazzi, a decoy car left the front of the hotel, while Diana and Dodi departed at speed in a Mercedes-Benz S280 driven by chauffeur Henri Paul from the rear of the hotel. Five minutes later, the car crashed in the Pont de l'Alma tunnel. Dodi and Paul died at this location. Diana died afterwards in hospital. Fayed arrived in Paris a day later and viewed Dodi's body, which was finally returned to the United Kingdom for an Islamic funeral. Conspiracy theories From February 1998, Al-Fayed maintained that the crash was a result of a conspiracy, and later contended that the crash was orchestrated by MI6 on the instructions of Prince Philip, Duke of Edinburgh. His claims that the crash was a result of a conspiracy were dismissed by a French judicial investigation, but Fayed appealed against this verdict. A libel action was brought against Al-Fayed by Neil Hamilton (see above). The British Operation Paget, a Metropolitan police inquiry that concluded in 2006, also found no evidence of a conspiracy. To Operation Paget, Al-Fayed made 175 "conspiracy claims". An inquest headed by Lord Justice Scott Baker into the deaths of Diana and Dodi began at the Royal Courts of Justice, London, on 2 October 2007 and lasted for six months. It was a continuation of the original inquest that had begun in 2004. At the Scott Baker inquest Fayed accused the Duke of Edinburgh, the Prince of Wales, Lady Sarah McCorquodale, her sister, and numerous others, of plotting to kill the Princess of Wales. Their motive, he claimed, was that they could not tolerate the idea of the Princess marrying a Muslim. Al-Fayed first claimed that the Princess was pregnant to the Daily Express in May 2001, and that he was the only person who had been told of this news. Witnesses at the inquest who said the Princess was not pregnant, and could not have been, were part of the conspiracy according to Al-Fayed. Fayed's testimony at the inquest was roundly condemned in the press as being farcical. Members of the British Government's Intelligence and Security Committee accused Fayed of turning the inquest into a 'circus' and called for it to be ended maturely. Lawyers representing Al-Fayed later accepted at the inquest that there was no direct evidence that either the Duke of Edinburgh or MI6 had been involved in any murder conspiracy involving Diana or Dodi. A few days before Al-Fayed's appearance, John Macnamara, a former senior detective at Scotland Yard and Al-Fayed's investigator for five years from 1997, was forced to admit on 14 February 2008 that he had no evidence to suggest foul play, except for the assertions Al-Fayed had made to him. His admissions also related to the lack of evidence for Al-Fayed's claims about the alleged pregnancy of the Princess and the couple's supposed engagement. The jury verdict, given on 7 April 2008, was that Diana and Dodi had been "unlawfully killed" through the grossly negligent driving of chauffeur Henri Paul, who was intoxicated, and the pursuing vehicles. Lawyers for Al-Fayed also accepted that there was no evidence to support the assertion that Diana was illegally embalmed in order to cover up a pregnancy, a "pregnancy" that they accepted could not be established by any medical evidence. They also accepted that there was no evidence to support the assertion the French emergency and medical services had played any role in a conspiracy to harm Diana. Following the Baker inquest, Al-Fayed said that he was abandoning his campaign to prove that Diana and Dodi were murdered in a conspiracy, and said that he would accept the verdict of the jury. Journalist Dominic Lawson wrote in The Independent in 2008 wrote that al-Fayed sought to concoct "a conspiracy to cover up the true circumstances" of fatalities caused by the crash "involving an intoxicated and over-excited driver (an employee of Mohamed Fayed's Paris Ritz)". He "had remarkable success in persuading elements of the tabloid press, notably the Daily Express, to give the conspiracy a fair wind." Al-Fayed financially supported Unlawful Killing (2011), a documentary film presenting his
share their Marmite-flavored recipes. The many entries in response included roast potatoes, beef Wellington and cookies. In Malaysia, Singapore and Hong Kong, Marmite is enjoyed stirred into congee (rice porridge), and in an intensely savory Malaysian dish (local Chinese dish) called Marmite Chicken, consisting of fried pieces of chicken tossed in a Marmite sauce. Manufacture While the process is secret, the general method for making yeast extract on a commercial scale is to add salt to a suspension of yeast, making the solution hypertonic, which results in the cells shrivelling; this triggers autolysis, during which the yeast self-destructs. The dying yeast cells are then heated to complete their breakdown, and since yeast cells have thick cell walls which would detract from the smoothness of the end product, the husks are sieved out. As with other yeast extracts, Marmite contains free glutamic acid, the monosodium salt of which being monosodium glutamate. Currently, the main ingredients of Marmite are glutamic acid-rich yeast extract, with lesser quantities of salt, vegetable extract, spice extracts and celery extracts, although the precise composition is a trade secret. Vitamins added for food fortification include riboflavin, folic acid, and Vitamin B12. Vitamin B12 is not naturally found in yeast extract, but is very important for vegans who are at risk of deficiency. Nutritional information Marmite is rich in B vitamins including thiamin (B1), riboflavin (B2), niacin (B3), folic acid (B9). Vitamin B12 is only available through artificial enrichment; riboflavin and folic acid are added on top of the naturally-occurring amount. The sodium content of the spread is high and has caused concern, although it is the amount per serving rather than the percentage in bulk Marmite that is relevant. The main ingredient of Marmite is yeast extract, which contains a high concentration of glutamic acid. Marmite is not gluten free, as it is made with wheat, and although it is thoroughly washed, it may contain small quantities of gluten. Marmite should be avoided if a person takes a MAOI antidepressant, such as phenelzine (Nardil) or tranylcypromine (Parnate), as yeast extracts interact adversely with these types of medications due to their tyramine content. Storage Marmite should be stored in the dark and kept cool, but should not be refrigerated. The "best before" date is given as guidance for the loss of vitamins rather than safety. Marketing Marmite's publicity campaigns initially emphasised the spread's healthy nature, extolling it as "The growing up spread you never grow out of". The first major Marmite advertising campaign began during the 1930s, with characters whose faces incorporated the word "good". Soon afterwards, the increasing awareness of vitamins was used in Marmite advertising, with slogans proclaiming that "A small quantity added to the daily diet will ensure you and your family are taking sufficient vitamin B to keep nerves, brain, and digestion in proper working order". During the 1980s, the spread was advertised with the slogan "My mate, Marmite", chanted in television commercials by an army platoon. The spread had been a standard vitamin supplement for British-based German POWs during the Second World War. By the 1990s Marmite's distinctive and powerful flavour had earned it as many detractors as it had fans, and it was known for producing a polarised "love/hate" reaction amongst consumers. For many years television advertisements for Marmite featured the song "Low Rider" by the band War with the lyrics changed to the phrase "My Mate, Marmite". Marmite began a "Love it or Hate it" campaign during October 1996, and this resulted in the inventing of the phrase "Marmite effect" or "Marmite reaction" for anything which provoked controversy. On 22 April 2010, Unilever threatened legal action against the British National Party for using a jar of Marmite and the "love it or hate it" slogan in a party political broadcast. Availability worldwide Because of the local product named Marmite, European Marmite is sold by the name "Our Mate" in Australia and New Zealand. New Zealand Marmite uses the name "NZ-Mite" elsewhere. A similar product with the same name, albeit manufactured by Sanitarium is available in Australia and New Zealand. Denmark In Denmark, food safety legislation dictates that foodstuffs that contain added vitamins can only be sold by retailers which have been licensed by the Veterinary and Food Administration. During May 2011, the company that imports the product to Denmark revealed that it was not licensed and had therefore stopped selling the product: this resulted in widespread but inaccurate reports by the British media that Marmite had been banned by the Danish authorities. The Danish Veterinary and Food Administration stated during 2015 that Marmite had not been banned in the country, but that fortified foods need to be tested for safety and approved before they can be marketed in the country. The issue was resolved in 2016, after the completion of a 2014 supplier-requested test. Canada On 24 January 2014, the Canadian Food Inspection Agency was noted, in a Canadian Broadcasting Corporation story, as preparing to stop the sale of Marmite, as well as Vegemite and Ovaltine, in Canada because they were enriched with vitamins and minerals which were not listed by Canadian food regulations. The agency said the products were	and in an intensely savory Malaysian dish (local Chinese dish) called Marmite Chicken, consisting of fried pieces of chicken tossed in a Marmite sauce. Manufacture While the process is secret, the general method for making yeast extract on a commercial scale is to add salt to a suspension of yeast, making the solution hypertonic, which results in the cells shrivelling; this triggers autolysis, during which the yeast self-destructs. The dying yeast cells are then heated to complete their breakdown, and since yeast cells have thick cell walls which would detract from the smoothness of the end product, the husks are sieved out. As with other yeast extracts, Marmite contains free glutamic acid, the monosodium salt of which being monosodium glutamate. Currently, the main ingredients of Marmite are glutamic acid-rich yeast extract, with lesser quantities of salt, vegetable extract, spice extracts and celery extracts, although the precise composition is a trade secret. Vitamins added for food fortification include riboflavin, folic acid, and Vitamin B12. Vitamin B12 is not naturally found in yeast extract, but is very important for vegans who are at risk of deficiency. Nutritional information Marmite is rich in B vitamins including thiamin (B1), riboflavin (B2), niacin (B3), folic acid (B9). Vitamin B12 is only available through artificial enrichment; riboflavin and folic acid are added on top of the naturally-occurring amount. The sodium content of the spread is high and has caused concern, although it is the amount per serving rather than the percentage in bulk Marmite that is relevant. The main ingredient of Marmite is yeast extract, which contains a high concentration of glutamic acid. Marmite is not gluten free, as it is made with wheat, and although it is thoroughly washed, it may contain small quantities of gluten. Marmite should be avoided if a person takes a MAOI antidepressant, such as phenelzine (Nardil) or tranylcypromine (Parnate), as yeast extracts interact adversely with these types of medications due to their tyramine content. Storage Marmite should be stored in the dark and kept cool, but should not be refrigerated. The "best before" date is given as guidance for the loss of vitamins rather than safety. Marketing Marmite's publicity campaigns initially emphasised the spread's healthy nature, extolling it as "The growing up spread you never grow out of". The first major Marmite advertising campaign began during the 1930s, with characters whose faces incorporated the word "good". Soon afterwards, the increasing awareness of vitamins was used in Marmite advertising, with slogans proclaiming that "A small quantity added to the daily diet will ensure you and your family are taking sufficient vitamin B to keep nerves, brain, and digestion in proper working order". During the 1980s, the spread was advertised with the slogan "My mate, Marmite", chanted in television commercials by an army platoon. The spread had been a standard vitamin supplement for British-based German POWs during the Second World War. By the 1990s Marmite's distinctive and powerful flavour had earned it as many detractors as it had fans, and it was known for producing a polarised "love/hate" reaction amongst consumers. For many years television advertisements for Marmite featured the song "Low Rider" by the band War with the lyrics changed to the phrase "My Mate, Marmite". Marmite began a "Love it or Hate it" campaign during October 1996, and this resulted in the inventing of the phrase "Marmite effect" or "Marmite reaction" for anything which provoked controversy. On 22 April 2010, Unilever threatened
will never find her without the aid of his famous cousin Arthur. The young man immediately sets off to seek his kinsman. He finds him at his court in Celliwig in Cornwall and asks for support and assistance. Cai is the first knight to volunteer to assist Culhwch in his quest, promising to stand by his side until Olwen is found. A further five knights join them in their mission. They travel onwards until they come across the "fairest of the castles of the world", and meet Ysbaddaden's shepherd brother, Custennin. They learn that the castle belongs to Ysbaddaden, that he stripped Custennin of his lands and murdered the shepherd's twenty-three children out of cruelty. Custennin sets up a meeting between Culhwch and Olwen, and the maiden agrees to lead Culhwch and his companions to Ysbadadden's castle. Cai pledges to protect the twenty-fourth son, Goreu, with his life. The knights attack the castle by stealth, killing the nine porters and the nine watchdogs, and enter the giant's hall. Upon their arrival, Ysbaddaden attempts to kill Culhwch with a poison dart, but is outwitted and wounded, first by Bedwyr, then by the enchanter Menw, and finally by Culhwch himself. Eventually, Ysbaddaden relents, and agrees to give Culhwch his daughter on the condition that he completes a number of impossible tasks (anoethau), including hunting the Twrch Trwyth and recovering the exalted prisoner, Mabon son of Modron, the only man able to hunt the dog Drudwyn, in turn the only dog who can track the Twrch Trwyth. Arthur and his men learn that Mabon was stolen from his mother's arms when he was three nights old, and question the world's oldest and wisest animals about his whereabouts, until they are led to	stand by his side until Olwen is found. A further five knights join them in their mission. They travel onwards until they come across the "fairest of the castles of the world", and meet Ysbaddaden's shepherd brother, Custennin. They learn that the castle belongs to Ysbaddaden, that he stripped Custennin of his lands and murdered the shepherd's twenty-three children out of cruelty. Custennin sets up a meeting between Culhwch and Olwen, and the maiden agrees to lead Culhwch and his companions to Ysbadadden's castle. Cai pledges to protect the twenty-fourth son, Goreu, with his life. The knights attack the castle by stealth, killing the nine porters and the nine watchdogs, and enter the giant's hall. Upon their arrival, Ysbaddaden attempts to kill Culhwch with a poison dart, but is outwitted and wounded, first by Bedwyr, then by the enchanter Menw, and finally by Culhwch himself. Eventually, Ysbaddaden relents, and agrees to give Culhwch his daughter on the condition that he completes a number of impossible tasks (anoethau), including hunting the Twrch Trwyth and recovering the exalted prisoner, Mabon son of Modron, the only man able to hunt the dog Drudwyn, in turn the only dog who can track the Twrch Trwyth. Arthur and his men learn that Mabon was stolen from his mother's arms when he was three nights old, and question the world's oldest and wisest animals about his whereabouts, until they are led to the salmon of Llyn Llyw, the oldest animal of them all. The enormous salmon carries Arthur's men Cei and Bedwyr downstream to Mabon's prison in Gloucester; they hear him through the walls, singing a lamentation for his fate. The rest of Arthur's men launch an assault on the front of the prison, while Cei and Bedwyr sneak in the back and rescue Mabon. He subsequently plays a key role in the hunt for the Twrch
communications systems operate in the C, X, Ka, or Ku bands of the microwave spectrum. These frequencies allow large bandwidth while avoiding the crowded UHF frequencies and staying below the atmospheric absorption of EHF frequencies. Satellite TV either operates in the C band for the traditional large dish fixed satellite service or Ku band for direct-broadcast satellite. Military communications run primarily over X or Ku-band links, with Ka band being used for Milstar. Navigation Global Navigation Satellite Systems (GNSS) including the Chinese Beidou, the American Global Positioning System (introduced in 1978) and the Russian GLONASS broadcast navigational signals in various bands between about 1.2 GHz and 1.6 GHz. Radar Radar is a radiolocation technique in which a beam of radio waves emitted by a transmitter bounces off an object and returns to a receiver, allowing the location, range, speed, and other characteristics of the object to be determined. The short wavelength of microwaves causes large reflections from objects the size of motor vehicles, ships and aircraft. Also, at these wavelengths, the high gain antennas such as parabolic antennas which are required to produce the narrow beamwidths needed to accurately locate objects are conveniently small, allowing them to be rapidly turned to scan for objects. Therefore, microwave frequencies are the main frequencies used in radar. Microwave radar is widely used for applications such as air traffic control, weather forecasting, navigation of ships, and speed limit enforcement. Long-distance radars use the lower microwave frequencies since at the upper end of the band atmospheric absorption limits the range, but millimeter waves are used for short-range radar such as collision avoidance systems. Radio astronomy Microwaves emitted by astronomical radio sources; planets, stars, galaxies, and nebulas are studied in radio astronomy with large dish antennas called radio telescopes. In addition to receiving naturally occurring microwave radiation, radio telescopes have been used in active radar experiments to bounce microwaves off planets in the solar system, to determine the distance to the Moon or map the invisible surface of Venus through cloud cover. A recently completed microwave radio telescope is the Atacama Large Millimeter Array, located at more than 5,000 meters (16,597 ft) altitude in Chile, observes the universe in the millimetre and submillimetre wavelength ranges. The world's largest ground-based astronomy project to date, it consists of more than 66 dishes and was built in an international collaboration by Europe, North America, East Asia and Chile. A major recent focus of microwave radio astronomy has been mapping the cosmic microwave background radiation (CMBR) discovered in 1964 by radio astronomers Arno Penzias and Robert Wilson. This faint background radiation, which fills the universe and is almost the same in all directions, is "relic radiation" from the Big Bang, and is one of the few sources of information about conditions in the early universe. Due to the expansion and thus cooling of the Universe, the originally high-energy radiation has been shifted into the microwave region of the radio spectrum. Sufficiently sensitive radio telescopes can detect the CMBR as a faint signal that is not associated with any star, galaxy, or other object. Heating and power application A microwave oven passes microwave radiation at a frequency near through food, causing dielectric heating primarily by absorption of the energy in water. Microwave ovens became common kitchen appliances in Western countries in the late 1970s, following the development of less expensive cavity magnetrons. Water in the liquid state possesses many molecular interactions that broaden the absorption peak. In the vapor phase, isolated water molecules absorb at around 22 GHz, almost ten times the frequency of the microwave oven. Microwave heating is used in industrial processes for drying and curing products. Many semiconductor processing techniques use microwaves to generate plasma for such purposes as reactive ion etching and plasma-enhanced chemical vapor deposition (PECVD). Microwaves are used in stellarators and tokamak experimental fusion reactors to help break down the gas into a plasma, and heat it to very high temperatures. The frequency is tuned to the cyclotron resonance of the electrons in the magnetic field, anywhere between 2–200 GHz, hence it is often referred to as Electron Cyclotron Resonance Heating (ECRH). The upcoming ITER thermonuclear reactor will use up to 20 MW of 170 GHz microwaves. Microwaves can be used to transmit power over long distances, and post-World War 2 research was done to examine possibilities. NASA worked in the 1970s and early 1980s to research the possibilities of using solar power satellite (SPS) systems with large solar arrays that would beam power down to the Earth's surface via microwaves. Less-than-lethal weaponry exists that uses millimeter waves to heat a thin layer of human skin to an intolerable temperature so as to make the targeted person move away. A two-second burst of the 95 GHz focused beam heats the skin to a temperature of at a depth of . The United States Air Force and Marines are currently using this type of active denial system in fixed installations. Spectroscopy Microwave radiation is used in electron paramagnetic resonance (EPR or ESR) spectroscopy, typically in the X-band region (~9 GHz) in conjunction typically with magnetic fields of 0.3 T. This technique provides information on unpaired electrons in chemical systems, such as free radicals or transition metal ions such as Cu(II). Microwave radiation is also used to perform rotational spectroscopy and can be combined with electrochemistry as in microwave enhanced electrochemistry. Microwave frequency bands Bands of frequencies in the microwave spectrum are designated by letters. Unfortunately, there are several incompatible band designation systems, and even within a system the frequency ranges corresponding to some of the letters vary somewhat between different application fields. The letter system had its origin in World War 2 in a top secret U.S. classification of bands used in radar sets; this is the origin of the oldest letter system, the IEEE radar bands. One set of microwave frequency bands designations by the Radio Society of Great Britain (RSGB), is tabulated below: Other definitions exist. The term P band is sometimes used for UHF frequencies below the L band but is now obsolete per IEEE Std 521. When radars were first developed at K band during World War 2, it was not known that there was a nearby absorption band (due to water vapor and oxygen in the atmosphere). To avoid this problem, the original K band was split into a lower band, Ku, and upper band, Ka. Microwave frequency measurement Microwave frequency can be measured by either electronic or mechanical techniques. Frequency counters or high frequency heterodyne systems can be used. Here the unknown frequency is compared with harmonics of a known lower frequency by use of a low-frequency generator, a harmonic generator and a mixer. The accuracy of the measurement is limited by the accuracy and stability of the reference source. Mechanical methods require a tunable resonator such as an absorption wavemeter, which has a known relation between a physical dimension and frequency. In a laboratory setting, Lecher lines can be used to directly measure the wavelength on a transmission line made of parallel wires, the frequency can then be calculated. A similar technique is to use a slotted waveguide or slotted coaxial line to directly measure the wavelength. These devices consist of a probe introduced into the line through a longitudinal slot so that the probe is free to travel up and down the line. Slotted lines are primarily intended for measurement of the voltage standing wave ratio on the line. However, provided a standing wave is present, they may also be used to measure the distance between the nodes, which is equal to half the wavelength. The precision of this method is limited by the determination of the nodal locations. Effects on health Microwaves are non-ionizing radiation, which means that microwave photons do not contain sufficient energy to ionize molecules or break chemical bonds, or cause DNA damage, as ionizing radiation such as x-rays or ultraviolet can. The word "radiation" refers to energy radiating from a source and not to radioactivity. The main effect of absorption of microwaves is to heat materials; the electromagnetic fields cause polar molecules to vibrate. It has not been shown conclusively that microwaves (or other non-ionizing electromagnetic radiation) have significant adverse biological effects at low levels. Some, but not all, studies suggest that long-term exposure may have a carcinogenic effect. During World War 2, it was observed that individuals in the radiation path of radar installations experienced clicks and buzzing sounds in response to microwave radiation. Research by NASA in the 1970s has shown this to be caused by thermal expansion in parts of the inner ear. In 1955 Dr. James Lovelock was able to reanimate rats chilled to 0-1 °C using microwave diathermy. When injury from exposure to microwaves occurs, it usually results from dielectric heating induced in the body. Exposure to microwave radiation can produce cataracts by this mechanism, because the microwave heating denatures proteins in the crystalline lens of the eye (in the same way that heat turns egg whites white and opaque). The lens and cornea of the eye are especially vulnerable because they contain no blood vessels that can carry away heat. Exposure to heavy doses of microwave radiation (as from an oven that has been tampered with to allow operation even with the door open) can produce heat damage in other tissues as well, up to and including serious burns that may not be immediately evident because of the tendency for microwaves to heat deeper tissues with higher moisture content. Eleanor R. Adair conducted microwave health research by exposing herself, animals and humans to microwave levels that made them feel warm or even start to sweat and feel quite uncomfortable. She found no adverse health effects other than heat. History Hertzian optics Microwaves were first generated in the 1890s in some of the earliest radio experiments by physicists who thought of them as a form of "invisible light". James Clerk Maxwell in his 1873 theory of electromagnetism, now called Maxwell's equations, had predicted that a coupled electric field and magnetic field could travel through space as an electromagnetic wave, and proposed that light consisted of electromagnetic waves of short wavelength. In 1888, German physicist Heinrich Hertz was the first to demonstrate the existence of radio waves using a primitive spark gap radio transmitter. Hertz and the other early radio researchers were interested in exploring the similarities between radio waves and light waves, to test Maxwell's theory. They concentrated on producing short wavelength radio waves in the UHF and microwave ranges, with which they could duplicate classic optics experiments in their laboratories, using quasioptical components such as prisms and lenses made of paraffin, sulfur and pitch and wire diffraction gratings, to refract and diffract radio waves like light rays. Hertz produced waves up to 450 MHz; his directional 450 MHz transmitter consisted of a 26 cm brass rod dipole antenna with a spark gap between the ends, suspended at the focal line of a parabolic antenna made of a curved zinc sheet, powered by high voltage pulses from an induction coil. His historic experiments demonstrated that radio waves like light exhibited refraction, diffraction, polarization, interference and standing waves, proving that radio waves and light waves were both forms of Maxwell's electromagnetic waves. Beginning in 1894 Indian physicist Jagadish Chandra Bose performed the first experiments with microwaves. He was the first person to produce millimeter waves, generating frequencies up to 60 GHz (5 millimeter) using a 3 mm metal ball spark oscillator. Bose also invented waveguide, horn antennas, and semiconductor crystal detectors for use in his experiments. Independently in 1894, Oliver Lodge and Augusto Righi experimented with 1.5 and 12 GHz microwaves respectively, generated by small metal ball spark resonators. Russian physicist Pyotr Lebedev in 1895 generated 50 GHz millimeter waves. In 1897 Lord Rayleigh solved the mathematical boundary-value problem of electromagnetic waves propagating through conducting tubes and dielectric rods of arbitrary shape. which gave the modes and cutoff frequency of microwaves propagating through a waveguide. However, since microwaves were limited to line of sight paths, they could not communicate beyond the visual horizon, and the low power of the spark transmitters then in use limited their practical range to a few miles. The subsequent development of radio communication after 1896 employed lower frequencies, which could travel beyond the horizon as ground waves and by reflecting off the ionosphere as skywaves, and microwave frequencies were not further explored at this time. First microwave communication experiments Practical use of microwave frequencies did not occur until the 1940s and 1950s due to a lack of adequate sources, since the triode vacuum tube (valve) electronic oscillator used in radio transmitters could not produce frequencies above a few hundred megahertz due to excessive electron transit time and interelectrode capacitance. By the 1930s, the first low-power microwave vacuum tubes had been developed using new principles; the Barkhausen-Kurz tube and the split-anode magnetron. These could generate a few watts of power at frequencies up to a few gigahertz and were used in the first experiments in communication with microwaves. In 1931 an Anglo-French consortium headed by Andre C. Clavier demonstrated the first experimental microwave relay link, across the English Channel between Dover, UK and Calais, France. The system transmitted telephony, telegraph and facsimile data over bidirectional 1.7 GHz beams with a power of one-half watt, produced by miniature Barkhausen-Kurz tubes at the focus of metal dishes. A word was needed to distinguish these new shorter wavelengths, which had previously been lumped into the "short wave" band, which meant all waves shorter than 200 meters. The terms quasi-optical waves and ultrashort waves were used briefly, but did not catch on. The first usage of the word micro-wave apparently occurred in 1931. Radar The development of radar, mainly in secrecy, before and during World War 2, resulted in the technological advances which made microwaves practical. Wavelengths in the centimeter range were required to give the small radar antennas which were compact enough to fit on aircraft a narrow enough beamwidth to localize enemy aircraft. It was found that conventional transmission lines used to carry radio waves had excessive power losses at microwave frequencies, and George Southworth at Bell Labs and Wilmer Barrow at MIT independently invented waveguide in 1936. Barrow invented the horn antenna in 1938 as a means to efficiently radiate microwaves into or out of a waveguide. In a microwave receiver, a nonlinear component was needed that would act as a detector and mixer at these frequencies, as vacuum tubes had too much capacitance. To fill this need researchers resurrected an obsolete technology, the point contact crystal detector (cat whisker detector) which was used as a demodulator in crystal radios around the turn of the century before vacuum tube receivers. The low capacitance of semiconductor junctions allowed them to function at microwave frequencies. The first modern silicon and germanium diodes were developed as microwave detectors in the 1930s, and the principles of semiconductor physics learned during their development led to semiconductor electronics after the war. The first powerful sources of microwaves were invented at the beginning of World War 2: the klystron tube by Russell and Sigurd Varian at Stanford University in 1937, and the cavity magnetron tube by John Randall and Harry Boot at Birmingham University, UK in 1940. Ten centimeter (3 GHz) microwave radar was in use on British warplanes in late 1941 and proved to be a game changer. Britain's 1940 decision to share its microwave technology with its US ally (the Tizard Mission) significantly shortened the war. The MIT Radiation Laboratory established secretly at Massachusetts Institute of Technology in 1940 to research radar, produced much of the theoretical knowledge necessary to use microwaves. The first microwave relay systems were developed by the Allied military near the end of the war and used for secure battlefield communication networks in the European theater. Post World War 2 After World War 2, microwaves were rapidly exploited commercially. Due to their high frequency they had a very large information-carrying capacity (bandwidth); a single microwave beam could carry tens of thousands of phone calls. In the 1950s and 60s transcontinental microwave relay networks were built in the US and Europe to exchange telephone calls between cities and distribute television programs.	wave band; while others classify microwaves and radio waves as distinct types of radiation. This is an arbitrary distinction. Propagation Microwaves travel solely by line-of-sight paths; unlike lower frequency radio waves, they do not travel as ground waves which follow the contour of the Earth, or reflect off the ionosphere (skywaves). Although at the low end of the band they can pass through building walls enough for useful reception, usually rights of way cleared to the first Fresnel zone are required. Therefore, on the surface of the Earth, microwave communication links are limited by the visual horizon to about . Microwaves are absorbed by moisture in the atmosphere, and the attenuation increases with frequency, becoming a significant factor (rain fade) at the high end of the band. Beginning at about 40 GHz, atmospheric gases also begin to absorb microwaves, so above this frequency microwave transmission is limited to a few kilometers. A spectral band structure causes absorption peaks at specific frequencies (see graph at right). Above 100 GHz, the absorption of electromagnetic radiation by Earth's atmosphere is so great that it is in effect opaque, until the atmosphere becomes transparent again in the so-called infrared and optical window frequency ranges. Troposcatter In a microwave beam directed at an angle into the sky, a small amount of the power will be randomly scattered as the beam passes through the troposphere. A sensitive receiver beyond the horizon with a high gain antenna focused on that area of the troposphere can pick up the signal. This technique has been used at frequencies between 0.45 and 5 GHz in tropospheric scatter (troposcatter) communication systems to communicate beyond the horizon, at distances up to 300 km. Antennas The short wavelengths of microwaves allow omnidirectional antennas for portable devices to be made very small, from 1 to 20 centimeters long, so microwave frequencies are widely used for wireless devices such as cell phones, cordless phones, and wireless LANs (Wi-Fi) access for laptops, and Bluetooth earphones. Antennas used include short whip antennas, rubber ducky antennas, sleeve dipoles, patch antennas, and increasingly the printed circuit inverted F antenna (PIFA) used in cell phones. Their short wavelength also allows narrow beams of microwaves to be produced by conveniently small high gain antennas from a half meter to 5 meters in diameter. Therefore, beams of microwaves are used for point-to-point communication links, and for radar. An advantage of narrow beams is that they do not interfere with nearby equipment using the same frequency, allowing frequency reuse by nearby transmitters. Parabolic ("dish") antennas are the most widely used directive antennas at microwave frequencies, but horn antennas, slot antennas and dielectric lens antennas are also used. Flat microstrip antennas are being increasingly used in consumer devices. Another directive antenna practical at microwave frequencies is the phased array, a computer-controlled array of antennas that produces a beam that can be electronically steered in different directions. At microwave frequencies, the transmission lines which are used to carry lower frequency radio waves to and from antennas, such as coaxial cable and parallel wire lines, have excessive power losses, so when low attenuation is required microwaves are carried by metal pipes called waveguides. Due to the high cost and maintenance requirements of waveguide runs, in many microwave antennas the output stage of the transmitter or the RF front end of the receiver is located at the antenna. Design and analysis The term microwave also has a more technical meaning in electromagnetics and circuit theory. Apparatus and techniques may be described qualitatively as "microwave" when the wavelengths of signals are roughly the same as the dimensions of the circuit, so that lumped-element circuit theory is inaccurate, and instead distributed circuit elements and transmission-line theory are more useful methods for design and analysis. As a consequence, practical microwave circuits tend to move away from the discrete resistors, capacitors, and inductors used with lower-frequency radio waves. Open-wire and coaxial transmission lines used at lower frequencies are replaced by waveguides and stripline, and lumped-element tuned circuits are replaced by cavity resonators or resonant stubs. In turn, at even higher frequencies, where the wavelength of the electromagnetic waves becomes small in comparison to the size of the structures used to process them, microwave techniques become inadequate, and the methods of optics are used. Microwave sources High-power microwave sources use specialized vacuum tubes to generate microwaves. These devices operate on different principles from low-frequency vacuum tubes, using the ballistic motion of electrons in a vacuum under the influence of controlling electric or magnetic fields, and include the magnetron (used in microwave ovens), klystron, traveling-wave tube (TWT), and gyrotron. These devices work in the density modulated mode, rather than the current modulated mode. This means that they work on the basis of clumps of electrons flying ballistically through them, rather than using a continuous stream of electrons. Low-power microwave sources use solid-state devices such as the field-effect transistor (at least at lower frequencies), tunnel diodes, Gunn diodes, and IMPATT diodes. Low-power sources are available as benchtop instruments, rackmount instruments, embeddable modules and in card-level formats. A maser is a solid state device which amplifies microwaves using similar principles to the laser, which amplifies higher frequency light waves. All warm objects emit low level microwave black-body radiation, depending on their temperature, so in meteorology and remote sensing, microwave radiometers are used to measure the temperature of objects or terrain. The sun and other astronomical radio sources such as Cassiopeia A emit low level microwave radiation which carries information about their makeup, which is studied by radio astronomers using receivers called radio telescopes. The cosmic microwave background radiation (CMBR), for example, is a weak microwave noise filling empty space which is a major source of information on cosmology's Big Bang theory of the origin of the Universe. Microwave uses Microwave technology is extensively used for point-to-point telecommunications (i.e. non-broadcast uses). Microwaves are especially suitable for this use since they are more easily focused into narrower beams than radio waves, allowing frequency reuse; their comparatively higher frequencies allow broad bandwidth and high data transmission rates, and antenna sizes are smaller than at lower frequencies because antenna size is inversely proportional to the transmitted frequency. Microwaves are used in spacecraft communication, and much of the world's data, TV, and telephone communications are transmitted long distances by microwaves between ground stations and communications satellites. Microwaves are also employed in microwave ovens and in radar technology. Communication Before the advent of fiber-optic transmission, most long-distance telephone calls were carried via networks of microwave radio relay links run by carriers such as AT&T Long Lines. Starting in the early 1950s, frequency-division multiplexing was used to send up to 5,400 telephone channels on each microwave radio channel, with as many as ten radio channels combined into one antenna for the hop to the next site, up to 70 km away. Wireless LAN protocols, such as Bluetooth and the IEEE 802.11 specifications used for Wi-Fi, also use microwaves in the 2.4 GHz ISM band, although 802.11a uses ISM band and U-NII frequencies in the 5 GHz range. Licensed long-range (up to about 25 km) Wireless Internet Access services have been used for almost a decade in many countries in the 3.5–4.0 GHz range. The FCC recently carved out spectrum for carriers that wish to offer services in this range in the U.S. — with emphasis on 3.65 GHz. Dozens of service providers across the country are securing or have already received licenses from the FCC to operate in this band. The WIMAX service offerings that can be carried on the 3.65 GHz band will give business customers another option for connectivity. Metropolitan area network (MAN) protocols, such as WiMAX (Worldwide Interoperability for Microwave Access) are based on standards such as IEEE 802.16, designed to operate between 2 and 11 GHz. Commercial implementations are in the 2.3 GHz, 2.5 GHz, 3.5 GHz and 5.8 GHz ranges. Mobile Broadband Wireless Access (MBWA) protocols based on standards specifications such as IEEE 802.20 or ATIS/ANSI HC-SDMA (such as iBurst) operate between 1.6 and 2.3 GHz to give mobility and in-building penetration characteristics similar to mobile phones but with vastly greater spectral efficiency. Some mobile phone networks, like GSM, use the low-microwave/high-UHF frequencies around 1.8 and 1.9 GHz in the Americas and elsewhere, respectively. DVB-SH and S-DMB use 1.452 to 1.492 GHz, while proprietary/incompatible satellite radio in the U.S. uses around 2.3 GHz for DARS. Microwave radio is used in broadcasting and telecommunication transmissions because, due to their short wavelength, highly directional antennas are smaller and therefore more practical than they would be at longer wavelengths (lower frequencies). There is also more bandwidth in the microwave spectrum than in the rest of the radio spectrum; the usable bandwidth below 300 MHz is less than 300 MHz while many GHz can be used above 300 MHz. Typically, microwaves are used in television news to transmit a signal from a remote location to a television station from a specially equipped van. See broadcast auxiliary service (BAS), remote pickup unit (RPU), and studio/transmitter link (STL). Most satellite communications systems operate in the C, X, Ka, or Ku bands of the microwave spectrum. These frequencies allow large bandwidth while avoiding the crowded UHF frequencies and staying below the atmospheric absorption of EHF frequencies. Satellite TV either operates in the C band for the traditional large dish fixed satellite service or Ku band for direct-broadcast satellite. Military communications run primarily over X or Ku-band links, with Ka band being used for Milstar. Navigation Global Navigation Satellite Systems (GNSS) including the Chinese Beidou, the American Global Positioning System (introduced in 1978) and the Russian GLONASS broadcast navigational signals in various bands between about 1.2 GHz and 1.6 GHz. Radar Radar is a radiolocation technique in which a beam of radio waves emitted by a transmitter bounces off an object and returns to a receiver, allowing the location, range, speed, and other characteristics of the object to be determined. The short wavelength of microwaves causes large reflections from objects the size of motor vehicles, ships and aircraft. Also, at these wavelengths, the high gain antennas such as parabolic antennas which are required to produce the narrow beamwidths needed to accurately locate objects are conveniently small, allowing them to be rapidly turned to scan for objects. Therefore, microwave frequencies are the main frequencies used in radar. Microwave radar is widely used for applications such as air traffic control, weather forecasting, navigation of ships, and speed limit enforcement. Long-distance radars use the lower microwave frequencies since at the upper end of the band atmospheric absorption limits the range, but millimeter waves are used for short-range radar such as collision avoidance systems. Radio astronomy Microwaves emitted by astronomical radio sources; planets, stars, galaxies, and nebulas are studied in radio astronomy with large dish antennas called radio telescopes. In addition to receiving naturally occurring microwave radiation, radio telescopes have been used in active radar experiments to bounce microwaves off planets in the solar system, to determine the distance to the Moon or map the invisible surface of Venus through cloud cover. A recently completed microwave radio telescope is the Atacama Large Millimeter Array, located at more than 5,000 meters (16,597 ft) altitude in Chile, observes the universe in the millimetre and submillimetre wavelength ranges. The world's largest ground-based astronomy project to date, it consists of more than 66 dishes and was built in an international collaboration by Europe, North America, East Asia and Chile. A major recent focus of microwave radio astronomy has been mapping the cosmic microwave background radiation (CMBR) discovered in 1964 by radio astronomers Arno Penzias and Robert Wilson. This faint background radiation, which fills the universe and is almost the same in all directions, is "relic radiation" from the Big Bang, and is one of the few sources of information about conditions in the early universe. Due to the expansion and thus cooling of the Universe, the originally high-energy radiation has been shifted into the microwave region of the radio spectrum. Sufficiently sensitive radio telescopes can detect the CMBR as a faint signal that is not associated with any star, galaxy, or other object. Heating and power application A microwave oven passes microwave radiation at a frequency near through food, causing dielectric heating primarily by absorption of the energy in water. Microwave ovens became common kitchen appliances in Western countries in the late 1970s, following the development of less expensive cavity magnetrons. Water in the liquid state possesses many molecular interactions that broaden the absorption peak. In the vapor phase, isolated water molecules absorb at around 22 GHz, almost ten times the frequency of the microwave oven. Microwave heating is used in industrial processes for drying and curing products. Many semiconductor processing techniques use microwaves to generate plasma for such purposes as reactive ion etching and plasma-enhanced chemical vapor deposition (PECVD). Microwaves are used in stellarators and tokamak experimental fusion reactors to help break down the gas into a plasma, and heat it to very high temperatures. The frequency is tuned to the cyclotron resonance of the electrons in the magnetic field, anywhere between 2–200 GHz, hence it is often referred to as Electron Cyclotron Resonance Heating (ECRH). The upcoming ITER thermonuclear reactor will use up to 20 MW of 170 GHz microwaves. Microwaves can be used to transmit power over long distances, and post-World War 2 research was done to examine possibilities. NASA worked in the 1970s and early 1980s to research the possibilities of using solar power satellite (SPS) systems with large solar arrays
Mary of Woodstock (1278–1332), daughter of Edward I of England Others A pseudonym for Communist Party USA activist Williana Burroughs (1882–1945), used in the 1920s Mary (conjoined twin) (2000–2000), pseudonym of Rosie Attard, subject of a 2001 legal case Mary (slave) (died 1838), an American teenage slave executed for murder Places Mary Province, in southeast Turkmenistan Mary District, in Mary Province Mary, Turkmenistan, capital city of the province, located in Mary District Mary International Airport Mary, Saône-et-Loire, France Mary River (disambiguation) Mary's Point, New Brunswick, Canada Arts and entertainment Film Mary (1931 film), an Alfred Hitchcock film Mary (1994 film), an Australian documentary Mary (2005 film), a film directed by Abel Ferrara about an actress playing Mary Magdalene Mary (2019 film), an American horror film Television Mary (1978 TV series), a variety series Mary (1985 TV series), a sitcom Fictional characters Mary, a character in Total Drama Presents: The Ridonculous Race, a Canadian animated series Mary, a character in the Marvel Comics Star Wars series and a love interest of Luke Skywalker Mary, a character played by Drew Barrymore in the 2009 American romantic comedy-drama movie He's Just Not That Into You Mary Conner, a character in the American sitcom television series Roseanne Mary Jensen, the main character played by Cameron Diaz in the 1998 American romantic comedy movie There's Something About Mary Mary Melody, a character in the Tiny Toon Adventures animated television series Mary Test, the older twin sister of Susan Test in the American animated series Johnny Test Lady Mary Talbot (née Crawley), a character in Downton Abbey, played by Michelle Dockery Music Albums Mary	Abel Ferrara about an actress playing Mary Magdalene Mary (2019 film), an American horror film Television Mary (1978 TV series), a variety series Mary (1985 TV series), a sitcom Fictional characters Mary, a character in Total Drama Presents: The Ridonculous Race, a Canadian animated series Mary, a character in the Marvel Comics Star Wars series and a love interest of Luke Skywalker Mary, a character played by Drew Barrymore in the 2009 American romantic comedy-drama movie He's Just Not That Into You Mary Conner, a character in the American sitcom television series Roseanne Mary Jensen, the main character played by Cameron Diaz in the 1998 American romantic comedy movie There's Something About Mary Mary Melody, a character in the Tiny Toon Adventures animated television series Mary Test, the older twin sister of Susan Test in the American animated series Johnny Test Lady Mary Talbot (née Crawley), a character in Downton Abbey, played by Michelle Dockery Music Albums Mary (Mary J. Blige album), 1999 Mary (Mary Travers album), 1971 Mary (Sarkodie album), 2015 Songs "Mary", Russian-language art song by Alexander Egorovich Varlamov "Mary" (Monique Brumby song), a 1996 song from Thylacine Mary (Sarah Slean song), a track on the 2004 album Day One by Sarah Slean Mary (Scissor Sisters song), a 2004 song by American rock band Scissor Sisters Mary (Supergrass song), a 1999 song by British band Supergrass "Mary", a song by Kings of Leon on the album Come Around Sundown "Mary", a song by The 4 of Us on the album Songs for the Tempted "Mary", a song by Tori Amos on the album Tales of a Librarian "Mary", a song by John Cale from the
Israel People (surname) Ezekiel Saleh Manasseh (died 1944), Singaporean rice and opium merchant and hotelier Jacob Manasseh (died 1832), Ottoman rabbi Leonard Manasseh (1916–2017), British architect People (given name) Manasseh (tribal patriarch), first son of Joseph	People (given name) Manasseh (tribal patriarch), first son of Joseph Manasseh of Judah, king of Judah in the 7th century BC Manasseh II, hypothetical Jewish ruler of the Khazars in the 9th century BC Manasseh Azure, freelance journalist in
that year it was all he could do to just keep his ride at Honda. It was also during this time he switched to a left thumb-operated rear brake, as his right foot is no longer able to perform this function. In 1994 however, he won his first 500 cc World Championship. Thereafter, until 1998, he dominated the class, winning five consecutive 500 cc World Championships. In 1997, his most successful year, Doohan won 12 out of 15 races, finished second in another two, and crashed out of the final race of the season at his home GP while leading by more than six seconds. In June 1996, Doohan was inducted as a Member of the Order of Australia for his contribution to the sport of motor racing. Despite up to eight rivals on non-factory HRC Honda motorcycles Doohan's margin of superiority over them was such that in many races Doohan would build a comfortable lead and then ride well within his limits to cruise to victory. Although pure riding skill clearly played a large part in his success, the ability of his chief race engineer, Jeremy Burgess, to perfect the suspension and geometry of a racing motorcycle may have given him an advantage over his rivals. Between 1994 and 1998 the bike was said not to have had many changes, with Honda engineers reportedly becoming frustrated at Doohan's reluctance to try innovations such as electronic shifting (it was only when Rossi came to Honda in 2000 that Honda engineers had their head with Rossi willing to try more innovations). One notable trait of Doohan's post-crash riding style was the use of a thumb-operated rear brake developed during 1993 owing to the reduced range of motion in his ankle. This was operated by a "nudge" bar similar to a personal water craft throttle, but mounted on the left handlebar. In 1999 Doohan had another accident, this time in a very wet qualifying session for the Spanish Grand Prix. He again broke his leg in several places and subsequently announced his retirement. Jeremy Burgess, Doohan's chief engineer for his entire career, later became Valentino Rossi's chief engineer. After Doohan retired he went to work as a roving adviser to Honda's Grand Prix race effort. At the conclusion of the 2004 season, Doohan and Honda parted company. In June 2011, Doohan made an appearance at the Isle of Man TT. Doohan completed a parade lap, and was most enamored by the thrill and spectacle of the Snaefell Mountain Course. He then went on to pay tribute to his former Honda racing teammate, Joey Dunlop. Court case On 8 August 2006, Doohan appeared in Darwin Magistrates Court to face charges over a weekend fracas at a strip club. He was fined $2,500 after pleading guilty to assaulting a bouncer and failing to leave a licensed premise. No conviction was	over a weekend fracas at a strip club. He was fined $2,500 after pleading guilty to assaulting a bouncer and failing to leave a licensed premise. No conviction was recorded. Marriage Doohan married Selina Sines, his partner of eleven years, on Tuesday 21 March 2006, on Hamilton Island; the couple have two children, including racing driver and Red Bull junior Jack Doohan. Formula One After his success in Grand Prix motorcycle racing he got a chance to test a Formula One race car, the Williams FW19, at Circuit de Catalunya (in Spain) in April 1998. He found the car difficult to drive and crashed against a guard rail. Targa Tasmania Tarmac Rally In 2001, Doohan drove a Mercedes Benz CLK55 AMG works rally car with his co-driver Mark Stacey in the 2001 Targa Tasmania rally. He was in thirteenth place on day three when he crashed the car; he and Stacey were uninjured after the incident. Doohan's Motocoaster Doohan helped design an Intamin Motorbike Launch Roller Coaster, named Mick Doohan's Motocoaster. The ride is located at Dreamworld on the Gold Coast, Queensland. Honours Doohan was made a Member of the Order of Australia in 1996 and received an Australian Sports Medal in 2000. He was awarded the "Key to the City" by the City of Gold Coast in 1997. He was inducted into the Sport Australia Hall of Fame in 2009. The first turn at Phillip Island Grand Prix Circuit is named after him. In 2009 as part of the Q150 celebrations, Doohan was announced as one of the Q150 Icons of Queensland for his role as a "sports legend". Career statistics Superbike World Championship Races by year (key) (Races in bold indicate pole position, races in italics indicate fastest
and the main characters in the Federation serve on the White Base-class ships Pegasus and Pegasus II rather than the Pegasus-class White Base. Additionally, the war continues well into the year UC 0080 in the novels, whereas it concludes at the beginning of that year in the anime series. In the novel Amuro Ray is killed in the final attack against the Zeonic stronghold of A Baoa Qu when his RX-78-3 is pierced through the torso by a Rick Dom's beam bazooka. This occurs as Char's unit attempts to warn him about Gihren's intention to destroy the fortress and take the Federation's offensive fleet along with it. Char and the crew of Pegasus II (White Base), along with handpicked men under Kycilia Zabi's command, make a deep penetrating attack against the Side 3 and together kill Gihren Zabi, after which Kycilia is killed by Char. Tomino later lamented that had he known that anime ending would be different and that another series would be made, he would not have killed off Amuro in the novels. The three novels were translated into English by Frederik Schodt and published by Del Rey Books in September 1990. At the time, there were no officially recognized romanizations of character and mecha names, and a variety of different spellings were being used in the English-language fan community. In the original three novels, therefore, Mr. Schodt wrote the name "Char" as "Sha." "Sha" is a transliteration of the Japanese pronunciation, although Mr. Tomino later publicly confirmed at Anime Expo New York 2002 that the name was originally based on the French name Charles Aznavour, a popular French-language singer. (The 2004 edition of the English translation revealed that Schodt felt that the "Char" rendering "seemed too close" to Aznavour's name.) He also rendered "Zaku" as "Zak," and (after consulting with Mr. Tomino) "Jion" as "Zeon," instead of "Zion," which was in use in some circles. Some North American fans, already attached to particular spellings, took great umbrage at Schodt's renditions, forgetting that in the original Japanese most character and mecha names are written in katakana, and that there were, therefore, no "official spellings." Many years later, when the Gundam series was finally licensed in North America, the rights holders came up with a unified list of "official spellings" for English-language material, and some of these spellings include Schodt's renditions, as well as the renditions to which certain North American fans were attached. In 2004, Frederik Schodt revised his original translation of the books, which had been out of print for nearly a decade. What had been a three volume set in the 1990 Del Rey edition was re-released by Stone Bridge Press as one single volume of 476 pages (with a vastly improved cover design), titled Mobile Suit Gundam: Awakening, Escalation, Confrontation. Since the rights holders in Japan by this time had created a unified (although still evolving) list of romanized character and mecha names, Schodt was able to use it, and Amuro's rival in the novel thus became "Char" and not "Sha"; the popular Zeon Mobile Suit, similarly, became "Zaku," and not "Zak". Compilation films Following the success of the Mobile Suit Gundam TV series, in 1981 Tomino reworked the footage into three separate compilation films. The first two films, Mobile Suit Gundam and Mobile Suit Gundam: Soldiers of Sorrow, were released in 1981. The third film, Mobile Suit Gundam: Encounters in Space, was released in 1982. Each of the three films is largely composed of old footage from the TV series, however Tomino felt that some things could be changed for the better. Tomino removed several aspects of the show which he felt were still too super robot-esque for the real robot series he intended Gundam to be, such as the Gundam Hammer weapon. The G-Armor upgrade parts were also completely removed and replaced in the narrative by the more realistic Core Booster support fighters, and Hayato receives a RX-77 Guncannon at Jaburo to replace the disadvantaged RX-75 Guntank. The third film also includes a substantial amount of new footage expanding on the battles of Solomon and A Baoa Qu. The first Gundam film, upon release on 22 February 1981, drew a large crowd of 15,000 people at its premiere, leading to concerns from police and media that it could lead to social unrest from a riotous crowd. The event is considered a turning point in the history of anime, referred to as "the day that anime changed" according to Asahi Shimbun newspaper. The first film grossed , and Gundam II grossed . Mobile Suit Gundam III: Encounters in Space was 1982's fourth highest-grossing Japanese film, with a distribution income of and a total box office gross of . Collectively, the trilogy grossed at the Japanese box office. In 1998, the three compilation films were first released directly to VHS subtitled into English as part of Bandai's AnimeVillage releases, which makes them among the first Gundam works released in English. A year later, Bandai released an English dub of three compilation films in 1999. Featuring the voice of Michael Lindsay as Amuro Ray, and Steve Blum as Char Aznable. Due to the dub mispronouncing the word Gundam as "Gun-dam", and the Principality of Zeon being called the "Duchy of Zeon", Sunrise prevented it from being re-released after its debut on VHS. The films were released again in North America on May 7, 2002 in DVD format, available separately or in a boxed set. These are also available only with re-done Japanese audio with English subtitles, the DVDs identical to the 20th anniversary release of the film compilation in Japan. The original Japanese voice cast members rerecorded their lines with the exception of those who were deceased. The 20th anniversary release was digitally remastered and many of the sound effects were replaced, most notably the futuristic gun sounds being replaced by louder machine gun sound effects. Also, the music soundtrack, while not remixed was rearranged and in some cases removed from some scenes. The vocal songs are rearranged also, especially in the closing credits of the second and third films. Bandai Visual has announced the re-release of the Mobile Suit Gundam films on DVD from new HD masters and with the original, theatrical, mono audio mix. This boxed set was released in Japan on December 21, 2007. On May 18, 2010, Bandai Entertainment re-released the 20th anniversary version of the trilogy under their Anime Legends label. As with the TV series, the films were re-released in North America under Sunrise themselves with distribution from Right Stuf Inc. The trilogy of films were distributed on DVD in the United Kingdom by Beez Entertainment in 2005 in Japanese and with a selection of subtitle tracks including English. Anime Ltd. has since acquired the UK license and has released a limited edition Blu-ray box set of the film trilogy (limited to 500 units) as an exclusive, sold only on their AllTheAnime.com store. It was released on March 27, 2017, in Japanese with English subtitles only. A animated film adaptation based on the "Cucuruz Doan's Island" episode titled is slated for release in 2022. Manga There have been three manga series based on Mobile Suit Gundam. One was written by Yū Okazaki between 1979 and 1980 and compiled into two volumes. Another is Mobile Suit Gundam 0079 by Kazuhisa Kondo. It was published in Dengeki Comics from 1993 to 2005 in a total of twelve tankōbon volumes. Viz Media published its first nine volumes in English between 2000 and 2003. The third manga is Mobile Suit Gundam: The Origin by anime character designer Yoshikazu Yasuhiko. It was published from June 2001 to June 2011 in Kadokawa Shoten's Gundam Ace magazine and collected in a total of 23 tankōbon volumes. The series was first released in English by Viz Media but was dropped before it was completed; it was then released by Vertical Publishing from March 2013 to December 2015. Besides adaptations, there is a popular parody yonkoma manga titled Mobile Suit Gundam-san, which was written and drawn by Hideki Ohwada and serialized in Kadokawa Shoten's Gundam Ace magazine since 2001. This manga was adapted into an anime in 2014. Ohwada also created a spinoff manga, , which follows Yoshiyuki Tomino and the Sunrise staff as they work to make the television series and the compilation films. This series was serialized in Kadokawa Shoten's Gundam Ace magazine from 2009 to 2011 and compiled in the Gundam-san tankōbon starting in Volume 5. The manga was also collected in two tankōbon volumes released on January 24, 2014. Video games (For the list below, only video games featuring mobile suits that appeared in the One Year War, or related variations) There have been many video games based on or with mobile suits from the original Gundam series. Of these, the following have been released in North America: Gundam Battle Assault, Gundam Battle Assault 2 Gundam Side Story 0079: Rise From the Ashes Mobile Suit Gundam: Journey to Jaburo Mobile Suit Gundam: Zeonic Front Mobile Suit Gundam: Federation vs. Zeon Mobile Suit Gundam: Encounters in Space Mobile Suit Gundam: Gundam vs. Zeta Gundam Mobile Suit Gundam: Crossfire (Mobile Suit Gundam: Target in Sight in Japan and Australia) MS Saga: A New Dawn (Mobile Suit Gundam: True Odyssey in Japan) Dynasty Warriors: Gundam, Dynasty Warriors: Gundam 2, Dynasty Warriors: Gundam 3 (Gundam Musou in Japan) Dynasty Warriors: Gundam Reborn (PlayStation 3 only) Games that have been unreleased in countries outside Japan include: Gundam 0079 The War for Earth Mobile Suit Gundam (1993 arcade game) Mobile Suit Gundam: Bonds of the Battlefield Mobile Suit Gundam: Spirits of Zeon ~Dual Stars of Carnage~ Mobile Suit Gundam: Spirit of Zeon ~Memory of Soldier~Quiz Mobile Suit Gundam: MonsenshiMobile Suit Gundam Giren's Greed: Blood of Zeon Mobile Suit Gundam: Lost War Chronicles Mobile Suit Gundam: Climax UCMobile Suit Gundam: The One Year WarMobile Suit Gundam: Path of the Soldiers (also referred to as Ace Pilot) Gundam Battle (series) SD Gundam G-Generation (series) SD Gundam SCAD Hammers Mobile Suit Gundam: Operation: Troy Kidō Senshi Gundam: Senjō no Kizuna Mobile Suit Gundam: Gundam vs. GundamReception, influence & legacyGundam was not popular when it first aired, and in fact came close to being cancelled. The series was originally set to run for 52 episodes but was cut down to 39 by the show's sponsors, which included Clover (the original toymakers for the series). However, the staff was able to negotiate a one-month extension to end the series with 43 episodes. When Bandai bought the copyrights to build plastic models for the show's mecha, which was a relatively new market compared to the old Chogokin series Clover was making, things changed completely. With the introduction of their line of Gundam models, the popularity of the show began to soar. The models sold very well, the show began to do very well in reruns and its theatrical compilation was a huge success. Audiences were expecting another Super Robot TV show, and instead found Gundam, the first work of anime in an entirely new genre: the Real Robot genre. The Anime ranked #2 on Wizard's Anime Magazine on their "Top 50 Anime released in North America", and is regarded as changing the concept of Japanese robot anime and the turning point of history in Japan. Despite being released in 1979, the original Gundam series is still remembered and recognized within the anime fan community. The series revolutionized mecha anime, introducing the new Real Robot genre, and over the years became synonymous with the entire genre for many. As a result, for example, parodies of mecha genre commonly feature homages to Mobile Suit Gundam, thanks to its immediate recognizability. The series was the first winner of the Animage Anime Grand Prix prize, in 1979 and the first half of 1980. In the top 100 anime from Animage, Gundam was twenty-fourth. The magazine Wizard listed the series as the second best anime of all time. By the end of 2007, each episode of the original TV series averaged a sales figure of 80,928 copies, including all of the different formats it was published in (VHS, LD, DVD, etc.). The first DVD box set sold over 100,000 copies in the first month of release, from December 21,	Encounters in Space Mobile Suit Gundam: Gundam vs. Zeta Gundam Mobile Suit Gundam: Crossfire (Mobile Suit Gundam: Target in Sight in Japan and Australia) MS Saga: A New Dawn (Mobile Suit Gundam: True Odyssey in Japan) Dynasty Warriors: Gundam, Dynasty Warriors: Gundam 2, Dynasty Warriors: Gundam 3 (Gundam Musou in Japan) Dynasty Warriors: Gundam Reborn (PlayStation 3 only) Games that have been unreleased in countries outside Japan include: Gundam 0079 The War for Earth Mobile Suit Gundam (1993 arcade game) Mobile Suit Gundam: Bonds of the Battlefield Mobile Suit Gundam: Spirits of Zeon ~Dual Stars of Carnage~ Mobile Suit Gundam: Spirit of Zeon ~Memory of Soldier~Quiz Mobile Suit Gundam: MonsenshiMobile Suit Gundam Giren's Greed: Blood of Zeon Mobile Suit Gundam: Lost War Chronicles Mobile Suit Gundam: Climax UCMobile Suit Gundam: The One Year WarMobile Suit Gundam: Path of the Soldiers (also referred to as Ace Pilot) Gundam Battle (series) SD Gundam G-Generation (series) SD Gundam SCAD Hammers Mobile Suit Gundam: Operation: Troy Kidō Senshi Gundam: Senjō no Kizuna Mobile Suit Gundam: Gundam vs. GundamReception, influence & legacyGundam was not popular when it first aired, and in fact came close to being cancelled. The series was originally set to run for 52 episodes but was cut down to 39 by the show's sponsors, which included Clover (the original toymakers for the series). However, the staff was able to negotiate a one-month extension to end the series with 43 episodes. When Bandai bought the copyrights to build plastic models for the show's mecha, which was a relatively new market compared to the old Chogokin series Clover was making, things changed completely. With the introduction of their line of Gundam models, the popularity of the show began to soar. The models sold very well, the show began to do very well in reruns and its theatrical compilation was a huge success. Audiences were expecting another Super Robot TV show, and instead found Gundam, the first work of anime in an entirely new genre: the Real Robot genre. The Anime ranked #2 on Wizard's Anime Magazine on their "Top 50 Anime released in North America", and is regarded as changing the concept of Japanese robot anime and the turning point of history in Japan. Despite being released in 1979, the original Gundam series is still remembered and recognized within the anime fan community. The series revolutionized mecha anime, introducing the new Real Robot genre, and over the years became synonymous with the entire genre for many. As a result, for example, parodies of mecha genre commonly feature homages to Mobile Suit Gundam, thanks to its immediate recognizability. The series was the first winner of the Animage Anime Grand Prix prize, in 1979 and the first half of 1980. In the top 100 anime from Animage, Gundam was twenty-fourth. The magazine Wizard listed the series as the second best anime of all time. By the end of 2007, each episode of the original TV series averaged a sales figure of 80,928 copies, including all of the different formats it was published in (VHS, LD, DVD, etc.). The first DVD box set sold over 100,000 copies in the first month of release, from December 21, 2007 to January 21, 2008. As part of the 30th Anniversary of the Gundam series, the company officially announced a project on March 11, 2009 called Real-G, a plan to build a 1:1 real size scale Gundam in Japan. It was completed in July 2009 and displayed in a Tokyo park then taken down later. The 18-meter tall statue was reconstructed in Shizuoka Prefecture and was taken down in March 2011. In August 2011 it was dismantled only to reopen in Odaiba, Tokyo on April 19, 2012. It stood Odaiba along with a gift shop called "Gundam Front Tokyo" until it was dismantled in March 2016. Most of the series' critical response has been owed to the setting and characters. John Oppliger observes that the characters of Amuro Ray, to whom the young Japanese of that time could easily relate, and Char Aznable, who was "simply [...] fascinating", made a major contribution to the series' popularity. He also concludes that "in many respects First Gundam stands for the nostalgic identifying values of everything that anime itself represents". The series has been praised by Anime News Network for the way it portrays war with Amuro facing traumatic moments as a result of killing enemy soldiers in his becoming of a soldier. The series is also notable for having humans from a different race as antagonists rather than evil creatures. However, the animation has been noted to have notoriously aged when compared with series seen in the 2000s. Mecha anime creator Shoji Kawamori attended Keio University in the same years as Macross screenwriter Hiroshi Ōnogi and character designer Haruhiko Mikimoto, where they had a Mobile Suit Gundam fan club called "Gunsight One", a name they would use years later as the call sign of the bridge of the SDF-1 spaceship from their first Macross anime television series. In fact, The Super Dimension Fortress Macross mecha anime series was inspired by Gundam in several aspects during its early development. Guillermo del Toro has cited the series as an influence on Pacific Rim. American musician Richie Kotzen, former guitarist from Poison and Mr. Big, released an album called Ai Senshi ZxR in 2006 in Japan. The album consisted of covered music from the Gundam series and original songs. American musician Andrew W.K. also released an album called Gundam Rock on September 9, 2009, in Japan. The album consists of covered music from the Gundam series to celebrate its 30th Anniversary. Background research The background research of Mobile Suit Gundam is well praised in its field. The positions in which the colonies (sides) are located in orbit are called Lagrangian points, and are real world solutions to the three-body problem. The colonies (sides) are based on the O'Neill cylinder design for space habitats.Gundam SF World The Gundam franchise was a major contributing factor to the fame of the O'Neil cylinder in Japan. Gundam-themed rides "Gundam the Ride: A Baoa Qu" was an amusement park attraction at the Fuji-Q Highland Amusement Park located in Fujiyoshida, Yamanashi, Japan. It was a dark ride for the park. Gundam the Ride, which opened to the public on July 20, 2000, was based on Mobile Suit Gundam. Set during the final chaotic Battle of A Baoa Qu, Gundam the Ride places its riders in an Escape Launch Shuttle about to leave the battleship Suruga. The animation of Gundam the Ride used mostly computer graphics, however, all human characters were hand-drawn cel animation, similar to the style current Gundam video games are done in. All of the character designs for Gundam the Ride were done by Haruhiko Mikimoto. The ride's characters make a cameo appearance in the video game "Encounters in Space" while the player (playing as Amuro Ray in his Gundam) is making his way through the Dolos.
General James Oglethorpe, both John and Charles Wesley set out for America to be ministers to the colonists and missionaries to the Native Americans. Unsuccessful in their work, the brothers returned to England conscious of their lack of genuine Christian faith. They looked for help to Peter Boehler and other members of the Moravian Church. At a Moravian service in Aldersgate on 24 May 1738, John experienced what has come to be called his evangelical conversion, when he felt his "heart strangely warmed". He records in his journal: "I felt I did trust in Christ, Christ alone, for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death." Charles had reported a similar experience a few days previously. Considered a pivotal moment, Daniel L. Burnett writes: "The significance of [John] Wesley's Aldersgate Experience is monumental ... Without it the names of Wesley and Methodism would likely be nothing more than obscure footnotes in the pages of church history." The Wesley brothers immediately began to preach salvation by faith to individuals and groups, in houses, in religious societies, and in the few churches which had not closed their doors to evangelical preachers. John Wesley came under the influence of the Dutch theologian Jacobus Arminius (1560–1609). Arminius had rejected the Calvinist teaching that God had pre-ordained an elect number of people to eternal bliss while others perished eternally. Conversely, George Whitefield (1714–1770), Howell Harris (1714–1773), and Selina Hastings, Countess of Huntingdon (1707–1791) were notable for being Calvinistic Methodists. George Whitefield, returning from his own mission in Georgia, joined the Wesley brothers in what was rapidly to become a national crusade. Whitefield, who had been a fellow student of the Wesleys and prominent member of the Holy Club at Oxford, became well-known for his unorthodox, itinerant ministry, in which he was dedicated to open-air preaching—reaching crowds of thousands. A key step in the development of John Wesley's ministry was, like Whitefield, to preach in fields, collieries and churchyards to those who did not regularly attend parish church services. Accordingly, many Methodist converts were those disconnected from the Church of England; Wesley remained a cleric of the Established Church and insisted that Methodists attend their local parish church as well as Methodist meetings because only an ordained pastor could perform the sacraments of baptism and communion. Faced with growing evangelistic and pastoral responsibilities, Wesley and Whitefield appointed lay preachers and leaders. Methodist preachers focused particularly on evangelising people who had been "neglected" by the established Church of England. Wesley and his assistant preachers organized the new converts into Methodist societies. These societies were divided into groups called classes—intimate meetings where individuals were encouraged to confess their sins to one another and to build each other up. They also took part in love feasts which allowed for the sharing of testimony, a key feature of early Methodism. Growth in numbers and increasing hostility impressed upon the revival converts a deep sense of their corporate identity. Three teachings that Methodists saw as the foundation of Christian faith were: People are all, by nature, "dead in sin". They are justified by faith alone. Faith produces inward and outward holiness. Wesley's organisational skills soon established him as the primary leader of the movement. Whitefield was a Calvinist, whereas Wesley was an outspoken opponent of the doctrine of predestination. Wesley argued (against Calvinist doctrine) that Christians could enjoy a second blessing—entire sanctification (Christian perfection) in this life: loving God and their neighbours, meekness and lowliness of heart and abstaining from all appearance of evil. These differences put strains on the alliance between Whitefield and Wesley, with Wesley becoming quite hostile toward Whitefield in what had been previously very close relations. Whitefield consistently begged Wesley not to let theological differences sever their friendship and, in time their friendship was restored, though this was seen by many of Whitefield's followers to be a doctrinal compromise. Many clergy in the established church feared that new doctrines promulgated by the Methodists, such as the necessity of a new birth for salvation—the first work of grace, of justification by faith and of the constant and sustained action of the Holy Spirit upon the believer's soul, would produce ill effects upon weak minds. Theophilus Evans, an early critic of the movement, even wrote that it was "the natural Tendency of their Behaviour, in Voice and Gesture and horrid Expressions, to make People mad". In one of his prints, William Hogarth likewise attacked Methodists as "enthusiasts" full of "Credulity, Superstition, and Fanaticism". Other attacks against the Methodists were physically violent—Wesley was nearly murdered by a mob at Wednesbury in 1743. The Methodists responded vigorously to their critics and thrived despite the attacks against them. Initially, the Methodists merely sought reform within the Church of England (Anglicanism), but the movement gradually departed from that Church. George Whitefield's preference for extemporaneous prayer rather than the fixed forms of prayer in the Book of Common Prayer, in addition to his insistence on the necessity of the New Birth, set him at odds with Anglican clergy. As Methodist societies multiplied, and elements of an ecclesiastical system were, one after another, adopted, the breach between John Wesley and the Church of England gradually widened. In 1784, Wesley responded to the shortage of priests in the American colonies due to the American Revolutionary War by ordaining preachers for America with power to administer the sacraments. Wesley's actions precipitated the split between American Methodists and the Church of England (which held that only bishops could ordain persons to ministry). With regard to the position of Methodism within Christendom, "John Wesley once noted that what God had achieved in the development of Methodism was no mere human endeavor but the work of God. As such it would be preserved by God so long as history remained." Calling it "the grand depositum" of the Methodist faith, Wesley specifically taught that the propagation of the doctrine of entire sanctification was the reason that God raised up the Methodists in the world. In light of this, Methodists traditionally promote the motto "Holiness unto the Lord". The influence of Whitefield and Lady Huntingdon on the Church of England was a factor in the founding of the Free Church of England in 1844. At the time of Wesley's death there were over 500 Methodist preachers in British colonies and the United States. Total membership of the Methodist societies in Britain was recorded as 56,000 in 1791, rising to 360,000 in 1836 and 1,463,000 by the national census of 1851. Early Methodism experienced a radical and spiritual phase that allowed women authority in church leadership. The role of the woman preacher emerged from the sense that the home should be a place of community care and should foster personal growth. Methodist women formed a community that cared for the vulnerable, extending the role of mothering beyond physical care. Women were encouraged to testify their faith. However the centrality of women's role sharply diminished after 1790 as Methodist churches became more structured and more male dominated. The Wesleyan Education Committee, which existed from 1838 to 1902, has documented the Methodist Church's involvement in the education of children. At first most effort was placed in creating Sunday Schools but in 1836 the British Methodist Conference gave its blessing to the creation of "Weekday schools". Methodism spread throughout the British Empire and, mostly through Whitefield's preaching during what historians call the First Great Awakening, in colonial America. After Whitefield's death in 1770, however, American Methodism entered a more lasting Wesleyan and Arminian phase of development. Theology Many Methodist bodies, such as the African Methodist Episcopal Church and the United Methodist Church, base their doctrinal standards on the Articles of Religion, John Wesley's abridgment of the Thirty-nine Articles of the Church of England that excised its Calvinist features. Some Methodist denominations also publish catechisms, which concisely summarise Christian doctrine. Methodists generally accept the Apostles' Creed and the Nicene Creed as declarations of shared Christian faith. Methodism also affirms the traditional Christian belief in the triune Godhead (Father, Son and Holy Spirit) as well as the orthodox understanding of the person of Jesus Christ as God incarnate who is both fully divine and fully human. Methodism emphasizes doctrines that indicate the power of the Holy Spirit to strengthen the faith of believers and to transform their personal lives. Methodism is broadly evangelical in doctrine and is characterized by Wesleyan theology; John Wesley is studied by Methodists for his interpretation of church practice and doctrine. At its heart, the theology of John Wesley stressed the life of Christian holiness: to love God with all one's heart, mind, soul and strength and to love one's neighbour as oneself. One popular expression of Methodist doctrine is in the hymns of Charles Wesley. Since enthusiastic congregational singing was a part of the early evangelical movement, Wesleyan theology took root and spread through this channel. Martin V. Clarke, who documented the history of Methodist hymnody, states: Theologically and doctrinally, the content of the hymns has traditionally been a primary vehicle for expressing Methodism's emphasis on salvation for all, social holiness, and personal commitment, while particular hymns and the communal act of participating in hymn singing have been key elements in the spiritual lives of Methodists. Salvation Wesleyan Methodists identify with the Arminian conception of free will, as opposed to the theological determinism of absolute predestination. Methodism teaches that salvation is initiated when one chooses to respond to God, who draws the individual near to him (the Wesleyan doctrine of prevenient grace), thus teaching synergism. Methodists interpret Scripture as teaching that the saving work of Jesus Christ is for all people (unlimited atonement) but effective only to those who respond and believe, in accordance with the Reformation principles of sola gratia (grace alone) and sola fide (faith alone). John Wesley taught four key points fundamental to Methodism: A person is free not only to reject salvation but also to accept it by an act of free will. All people who are obedient to the gospel according to the measure of knowledge given them will be saved. The Holy Spirit assures a Christian that they are justified by faith in Jesus (assurance of faith). Christians in this life are capable of Christian perfection and are commanded by God to pursue it. After the first work of grace (the new birth), Methodist soteriology emphasizes the importance of the pursuit of holiness in salvation, a concept best summarized in a quote by Methodist evangelist Phoebe Palmer who stated that "justification would have ended with me had I refused to be holy." Thus, for Methodists, "true faith...cannot subsist without works". Methodism, inclusive of the holiness movement, thus teaches that "justification [is made] conditional on obedience and progress in sanctification", emphasizing "a deep reliance upon Christ not only in coming to faith, but in remaining in the faith". John Wesley taught that the keeping of the moral law contained in the Ten Commandments, as well as engaging in the works of piety and the works of mercy, were "indispensable for our sanctification". Methodists also believe in the second work of grace—Christian perfection, also known as entire sanctification, which removes original sin and makes the believer holy. John Wesley explained, "entire sanctification, or Christian perfection, is neither more nor less than pure love; love expelling sin, and governing both the heart and life of a child of God. The Refiner's fire purges out all that is contrary to love." Methodist churches teach that apostasy can occur through a loss of faith or through sinning. If a person backslides but later decides to return to God, he or she must confess his or her sins and be entirely sanctified again (the Arminian doctrine of conditional security). Sacraments Methodists hold that sacraments are sacred acts of divine institution. Methodism has inherited its liturgy from Anglicanism, although American Methodist theology tends to have a stronger "sacramental emphasis" than that held by evangelical Anglicans. In common with most Protestants, Methodists recognize two sacraments as being instituted by Christ: Baptism and Holy Communion (also called the Lord's Supper). Most Methodist churches practice infant baptism, in anticipation of a response to be made later (confirmation), as well as believer's baptism. The Catechism for the Use of the People Called Methodists states that, "[in Holy Communion] Jesus Christ is present with his worshipping people and gives himself to them as their Lord and Saviour". In the United Methodist Church, the explanation of how Christ's presence is made manifest in the elements (bread and wine) is described as a "Holy Mystery". Methodist churches generally recognize sacraments to be a means of grace. John Wesley held that God also imparted grace by other established means such as public and private prayer, Scripture reading, study and preaching, public worship, and fasting; these constitute the works of piety. Wesley considered means of grace to be "outward signs, words, or actions ... to be the ordinary channels whereby [God] might convey to men, preventing [i.e., preparing], justifying or sanctifying grace". Specifically Methodist means, such as the class meetings, provided his chief examples for these prudential means of grace. Sources of teaching American Methodist theologian Albert Outler, in assessing John Wesley's own practices of theological reflection, proposes a methodology termed the "Wesleyan Quadrilateral". Wesley's Quadrilateral is referred to in Methodism as "our theological guidelines" and is taught to its ministers (clergy) in seminary as the primary approach to interpreting Scripture and gaining guidance for moral questions and dilemmas faced in daily living. Traditionally, Methodists declare the Bible (Old and New Testaments) to be the only divinely inspired Scripture and the primary source of authority for Christians. The historic Methodist understanding of Scripture is based on the superstructure of Wesleyan covenant theology. Methodists also make use of tradition, drawing primarily from the teachings of the Church Fathers, as a source of authority. Tradition may serve as a lens through which Scripture is interpreted. Theological discourse for Methodists almost always makes use of Scripture read inside the wider theological tradition of Christianity. John Wesley himself contended that a part of the theological method would involve experiential faith. In other words, truth would be vivified in personal experience of Christians (overall, not individually), if it were really truth. And every doctrine must be able to be defended rationally. He did not divorce faith from reason. By reason, one asks questions of faith and seeks to understand God's action and will. Tradition, experience and reason, however, were subject always to Scripture, Wesley argued, because only there is the Word of God revealed "so far as it is necessary for our salvation." Prayer, worship, and liturgy Early Methodism was known for its "almost monastic rigors, its living by rule, [and] its canonical hours of prayer". It inherited from its Anglican patrimony the rubrics of reciting the Daily Office, which Methodist Christians were expected to pray. The first prayer book of Methodism, The Sunday Service of the Methodists with other occasional Services thus included the canonical hours of both Morning Prayer and Evening Prayer; these two fixed prayer times were observed everyday in early Christianity, individually on weekdays and corporately on the Lord's Day. Later Methodist liturgical books, such as the Methodist Worship Book (1999) provide for Morning Prayer and Evening Prayer to be prayed daily; the United Methodist Church encourages its communicants to pray the canonical hours as "one of the essential practices" of being a disciple of Jesus. Some Methodist religious orders publish the Daily Office to be used for that community, for example, The Book of Offices and Services of The Order of Saint Luke contains the canonical hours to be prayed traditionally at seven fixed prayer times: Lauds (6 am), Terce (9 am), Sext (12 pm), None (3 pm), Vespers (6 pm), Compline (9 pm) and Vigil (12 am). With respect to public worship, Methodism was endowed by the Wesley brothers with worship characterised by a twofold practice: the ritual liturgy of the Book of Common Prayer on the one hand and the non-ritualistic preaching service on the other. This twofold practice became distinctive of Methodism because worship in the Church of England was based, by law, solely on the Book of Common Prayer and worship in the Nonconformist churches was almost exclusively that of "services of the word", i.e. preaching services, with Holy Communion being observed infrequently. John Wesley's influence meant that, in Methodism, the two practices were combined, a situation which remains characteristic of the denomination. The Lovefeast, traditionally practiced quarterly, was another practice that characterized early Methodism as John Wesley taught that it was an apostolic ordinance. Worship, hymnology, devotional and liturgical practices in Methodism were also influenced by Lutheran Pietism and, in turn, Methodist worship became influential in the Holiness movement. In America, the United Methodist Church and Free Methodist Church, as well as the Primitive Methodist Church and Wesleyan Methodist Church, have a wide variety of forms of worship, ranging from high church to low church in liturgical usage. When the Methodists in America were separated from the Church of England because of the American Revolution, John Wesley himself provided a revised version of the Book of Common Prayer called The Sunday Service of the Methodists; With Other Occasional Services (1784). Today, the primary liturgical books of the United Methodist Church are The United Methodist Hymnal and The United Methodist Book of Worship (1992). Congregations employ its liturgy and rituals as optional resources, but their use is not mandatory. These books contain the liturgies of the church that are generally derived from Wesley's Sunday Service and from the 20th-century liturgical renewal movement. The British Methodist Church is less ordered or liturgical in worship, but makes use of the Methodist Worship Book (similar to the Church of England's Common Worship), containing worship services (liturgies) and rubrics for the celebration of other rites, such as marriage. The Worship Book is also ultimately derived from Wesley's Sunday Service. A unique feature of American Methodism has been the observance of the season of Kingdomtide, encompassing the last 13 weeks before Advent, thus dividing the long season after Pentecost into two distinct segments. During Kingdomtide, Methodist liturgy has traditionally emphasised charitable work and alleviating the suffering of the poor. A second distinctive liturgical feature of Methodism is the use of Covenant Services. Although practice varies between different national churches, most Methodist churches annually follow the call of John Wesley for a renewal of their covenant with God. It is common, at least in British Methodism, for each congregation to normally hold an annual Covenant Service on the first convenient Sunday of the year, and Wesley's covenant prayer is still used, with minor modification, in the order of service: As John Wesley advocated outdoor evangelism, revival services are a traditional worship practice of Methodism that are often held in churches, as well as at camp meetings, brush arbor revivals, and tent revivals. Membership Traditionally, Methodist connexions descending from the tradition of the Methodist Episcopal Church have a probationary period of six months before an individual is admitted into church membership as a full member of a congregation. Given the wide attendance at Methodist revival meetings, many people started to attend Methodist services of worship regularly, though they had not yet committed to membership. When they made that commitment, becoming a probationer was the first step and during this period, probationers "receive additional instruction and provide evidence of the seriousness of their faith and willingness to abide by church discipline before being accepted into full membership." In addition to this, to be a probationary member of a Methodist congregation, a person traditionally requires an "earnest desire to be saved from [one's] sins". In the historic Methodist system, probationers were eligible to become members of class meetings, where they could be further discipled in their faith. Catechisms such as The Probationer's Handbook, authored by minister Stephen O. Garrison, have been used by probationers to learn the Methodist faith. After six months, probationers were examined before the Leaders and Stewards' Meeting (which consisted of Class Leaders and Stewards) where they were to provide "satisfactory assurance both of the correctness of his faith and of his willingness to observe and keep the rules of the church." If probationers were able to do this, they were admitted as full members of the congregation by the pastor. Full members of a Methodist congregation "were obligated to attend worship services on a regular basis" and "were to abide by certain moral precepts, especially as they related to substance use, gambling, divorce, and immoral pastimes." This practice continues in certain Methodist connexions, such as the Lumber River Conference of the Holiness Methodist Church, in which probationers must be examined by the pastor, class leader, and board for full membership, in addition to being baptized. The same structure is found in the African Methodist Episcopal Zion Church, which teaches: The pastor and class leader are to ensure that "that all persons on probation be instructed in the Rules and Doctrines of The African Methodist Episcopal Zion Church before they are admitted to Full Membership" and that "probationers are expected to conform to the rules and usages of the Church, and to show evidence of their desire for fellowship in the Church". After the six-month probation period, "A probationer may be admitted to full membership, provided he/she has served out his/her probation, has been baptized, recommended at the Leaders' Meeting, and, if none has been held according to law, recommended by the Leader, and, on examination by the Pastor before the Church as required in ¶600 has given satisfactory assurance both of the correctness of his/her faith, and of his/her wilingess to observe and keep the rules of our Church." The Allegheny Wesleyan Methodist Connection admits to associate membership, by vote of the congregation, those who give affirmation to two questions: "1) Does the Lord now forgive your sins? 2) Will you acquaint yourself with the discipline of our connection and earnestly endeavor to govern your life by its rules as God shall give you understanding?" Probationers who wish to become full members are examined by the Advisory Board before being received as such through four vows (on the New Birth, Entire Sanctification, Outward Holiness, and assent to the Articles of Religion) and a covenant. In the United Methodist Church, the process of becoming a professing member of a congregation is done through the taking membership vows (normatively in the rite of confirmation) after a period of instruction and receiving the sacrament of baptism. It is the practice of certain Methodist connexions that when people become members of a congregation, they are offered the Right Hand of Fellowship. Methodists traditionally celebrate the Covenant Renewal Service as the watchnight service annually on New Year's Eve, in which members renew their covenant with God and the Church. Lifestyle Early Methodists wore plain dress, with Methodist clergy condemning "high headdresses, ruffles, laces, gold, and 'costly apparel' in general". John Wesley recommended that Methodists annually read his thoughts On Dress; in that sermon, John Wesley expressed his desire for Methodists: "Let me see, before I die, a Methodist congregation, full as plain dressed as a Quaker congregation". The 1858 Discipline of the Wesleyan Methodist Connection thus stated that "we would ... enjoin on all who fear God plain dress". Peter Cartwright, a Methodist revivalist, stated that in addition to wearing plain dress, the early Methodists distinguished themselves from other members of society by fasting once a week, abstaining from alcohol (teetotalism), and devoutly observing the Sabbath. Methodist circuit riders were known for practicing the spiritual discipline of mortifying the flesh as they "arose well before dawn for solitary prayer; they remained on their knees without food or drink or physical comforts sometimes for hours on end". The early Methodists did not participate in, and condemned, "worldly habits" including "playing cards, racing horses, gambling, attending the theater, dancing (both in frolics and balls), and cockfighting". In Methodism, fasting is considered one of the works of piety. The Directions Given to Band Societies (25 December 1744) by John Wesley mandate fasting and abstinence from meat on all Fridays of the year (in remembrance of the crucifixion of Jesus). Wesley himself also fasted before receiving Holy Communion "for the purpose of focusing his attention on God," and asked other Methodists to do the same. Over time, many of these practices were gradually relaxed in mainline Methodism, although practices such as teetotalism and fasting are still very much encouraged, in addition to the current prohibition of gambling; denominations of the conservative holiness movement, such as the Allegheny Wesleyan Methodist Connection and Bible Methodist Connection of Churches, continue to reflect the spirit of the historic Methodist practice of wearing plain dress, encouraging members in "abstaining from the wearing of extravagant hairstyles, jewelry—to include rings, and expensive clothing for any reason". The General Rules of the Methodist Church in America, which are among the doctrinal standards of many Methodist Churches, promote first-day Sabbatarianism as they require "attending upon all the ordinances of God" including "the public worship of God" and prohibit "profaning the day of the Lord, either by doing ordinary work therein or by buying or selling". Contemporary Methodist denominations Methodism is a worldwide movement and Methodist churches are present on all populated continents. Although Methodism is declining in Great Britain and North America, it is growing in other places—at a rapid pace in, for example, South Korea. There is no single Methodist Church with universal juridical authority; Methodists belong to multiple independent denominations or "connexions". The great majority of Methodists are members of denominations which are part of the World Methodist Council, an international association of 80 Methodist, Wesleyan, and related uniting denominations, representing about 80 million people. Europe Methodism is prevalent in the English-speaking world but it is also organized in mainland Europe, largely due to missionary activity of British and American Methodists. British missionaries were primarily responsible for establishing Methodism across Ireland and Italy. Today the United Methodist Church (UMC)—a large denomination based in the United States—has a presence in Albania, Austria, Belarus, Belgium, Bulgaria, the Czech Republic, Croatia, Denmark, Estonia, Finland, France, Germany, Hungary, Latvia, Lithuania, Moldova, North Macedonia, Norway, Poland, Romania, Serbia, Slovakia, Sweden, Switzerland, and Ukraine. Collectively the European and Eurasian regions of the UMC constitute a little over 100,000 Methodists (). Other smaller Methodist denominations exist in Europe. Great Britain The original body founded as a result of Wesley's work came to be known as the Wesleyan Methodist Church. Schisms within the original church, and independent revivals, led to the formation of a number of separate denominations calling themselves "Methodist". The largest of these were the Primitive Methodists, deriving from a revival at Mow Cop in Staffordshire; the Bible Christians; and the Methodist New Connexion. The original church adopted the name "Wesleyan Methodist" to distinguish it from these bodies. In 1907, a union of smaller groups with the Methodist New Connexion and Bible Christian Church brought about the United Methodist Church (Great Britain), then the three major streams of British Methodism united in 1932 to form the present Methodist Church of Great Britain. The fourth-largest denomination in the country, the Methodist Church of Great Britain has about 202,000 members in 4,650 congregations. Early Methodism was particularly prominent in Devon and Cornwall, which were key centers of activity by the Bible Christian faction of Methodists. The Bible Christians produced many preachers, and sent many missionaries to Australia. Methodism also grew rapidly in the old mill towns of Yorkshire and Lancashire, where the preachers stressed that the working classes were equal to the upper classes in the eyes of God. In Wales, three elements separately welcomed Methodism: Welsh-speaking, English-speaking, and Calvinistic. British Methodists, in particular the Primitive Methodists, took a leading role in the temperance movement of the 19th and early 20th centuries. Methodists saw alcoholic beverages, and alcoholism, as the root of many social ills and tried to persuade people to abstain from these. Temperance appealed strongly to the Methodist doctrines of sanctification and perfection. To this day, alcohol remains banned in Methodist premises, however this restriction no longer applies to domestic occasions in private homes (i.e. the minister may have a drink at home in the manse). The choice to consume alcohol is now a personal decision for any member. British Methodism does not have bishops; however, it has always been characterised by a strong central organisation, the Connexion, which holds an annual Conference (the church retains the 18th-century spelling connexion for many purposes). The Connexion is divided into Districts in the charge of the chair (who may be male or female). Methodist districts often correspond approximately, in geographical terms, to counties—as do Church of England dioceses. The districts are divided into circuits governed by the Circuit Meeting and led and administrated principally by a superintendent minister. Ministers are appointed to Circuits rather than to individual churches, although some large inner-city churches, known as "central halls", are designated as circuits in themselves—of these Westminster Central Hall, opposite Westminster Abbey in central London, is the best known. Most circuits have fewer ministers than churches, and the majority of services are led by lay local preachers, or by supernumerary ministers (ministers who have retired, called supernumerary because they are not counted for official purposes in the numbers of ministers for the circuit in which they are listed). The superintendent and other ministers are assisted in the leadership and administration of the Circuit by circuit stewards– laypeople with particular skills who, who with the ministers, collectively form what is normally known as the Circuit Leadership Team. The Methodist Council also helps to run a number of schools, including two public schools in East Anglia: Culford School and the Leys School. It helps to promote an all round education with a strong Christian ethos. Other Methodist denominations in Britain include: The Salvation Army, founded by Methodist minister William Booth in 1865; the Free Methodist Church, a holiness church; the Church of the Nazarene; the Wesleyan Reform Union, an early secession from the Wesleyan Methodist Church; and the Independent Methodist Connexion. Ireland John Wesley visited Ireland on at least twenty-four occasions and established classes and societies. The Methodist Church in Ireland () today operates across both Northern Ireland and the Republic of Ireland on an all-Ireland basis. , there are around 50,000 Methodists across Ireland. The biggest concentration–13,171–is in Belfast, with 2,614 in Dublin. , it is the fourth-largest denomination in Northern Ireland, with Methodists accounting for 3% of the population. Eric Gallagher was the President of the Church in the 1970s, becoming a well-known figure in Irish politics. He was one of the group of Protestant churchmen who met with Provisional IRA officers in Feakle, County Clare to try to broker peace. The meeting was unsuccessful due to a Garda raid on the hotel. Italy The Italian Methodist Church () is a small Protestant community in Italy, with around 7,000 members. Since 1975, it is in a formal covenant of partnership with the Waldensian Church, with a total of 45,000 members. Waldensians are a Protestant movement which started in Lyon, France, in the late 1170s. Italian Methodism has its origins in the Italian Free Church, British Wesleyan Methodist Missionary Society, and the American Methodist Episcopal Mission. These movements flowered in the second half of the 19th century in the new climate of political and religious freedom that was established with the end of the Papal States and unification of Italy in 1870. Bertrand M. Tipple, minister of the American Methodist Church in Rome, founded a college there in 1914. In April 2016, the World Methodist Council opened an Ecumenical Office in Rome. Methodist leaders and the leader of the Roman Catholic Church, Pope Francis, jointly dedicated the new office. It helps facilitate Methodist relationships with the wider Church, especially the Roman Catholic Church. Nordic and Baltic countries The "Nordic and Baltic Area" of the United Methodist Church covers the Nordic countries (Denmark, Sweden, Norway, Finland) and the Baltic countries (Estonia, Latvia, Lithuania). Methodism was introduced to the Nordic countries in the late 19th century. Today the United Methodist Church in Norway () is the largest annual meeting in the region with 10,684 members in total (). The United Methodist Church in Sweden () joined the Uniting Church in Sweden in 2011. France The French Methodist movement was founded in the 1820s by Charles Cook in the village of Congénies in Languedoc near Nîmes and Montpellier. The most important chapel of department was built in 1869, where there had been a Quaker community since the 18th century. Sixteen Methodist congregations voted to join the Reformed Church of France in 1938. In the 1980s, missionary work of a Methodist church in Agen led to new initiatives in Fleurance and Mont de Marsan. Methodism exists today in France under various names. The best-known is the Union of Evangelical Methodist Churches () or UEEM. It is an autonomous regional conference of the United Methodist Church and is the fruit of a fusion in 2005 between the "Methodist Church of France" and the "Union of Methodist Churches". , the UEEM has around 1,200 members and 30 ministers. Germany In Germany, Switzerland and Austria, Evangelisch-methodistische Kirche is the name of the United Methodist Church. The German part of the church had about 52,031 members . Members are organized into three annual conferences: north, east and south. All three annual conferences belong to the Germany Central Conference. Methodism is most prevalent in southern Saxony and around Stuttgart. A Methodist missionary returning from Britain introduced (British) Methodism to Germany in 1830, initially in the region of Württemberg. Methodism was also spread in Germany through the missionary work of the Methodist Episcopal Church which began in 1849 in Bremen, soon spreading to Saxony and other parts of Germany. Other Methodist missionaries of the Evangelical Association went near Stuttgart (Württemberg)	would likely be nothing more than obscure footnotes in the pages of church history." The Wesley brothers immediately began to preach salvation by faith to individuals and groups, in houses, in religious societies, and in the few churches which had not closed their doors to evangelical preachers. John Wesley came under the influence of the Dutch theologian Jacobus Arminius (1560–1609). Arminius had rejected the Calvinist teaching that God had pre-ordained an elect number of people to eternal bliss while others perished eternally. Conversely, George Whitefield (1714–1770), Howell Harris (1714–1773), and Selina Hastings, Countess of Huntingdon (1707–1791) were notable for being Calvinistic Methodists. George Whitefield, returning from his own mission in Georgia, joined the Wesley brothers in what was rapidly to become a national crusade. Whitefield, who had been a fellow student of the Wesleys and prominent member of the Holy Club at Oxford, became well-known for his unorthodox, itinerant ministry, in which he was dedicated to open-air preaching—reaching crowds of thousands. A key step in the development of John Wesley's ministry was, like Whitefield, to preach in fields, collieries and churchyards to those who did not regularly attend parish church services. Accordingly, many Methodist converts were those disconnected from the Church of England; Wesley remained a cleric of the Established Church and insisted that Methodists attend their local parish church as well as Methodist meetings because only an ordained pastor could perform the sacraments of baptism and communion. Faced with growing evangelistic and pastoral responsibilities, Wesley and Whitefield appointed lay preachers and leaders. Methodist preachers focused particularly on evangelising people who had been "neglected" by the established Church of England. Wesley and his assistant preachers organized the new converts into Methodist societies. These societies were divided into groups called classes—intimate meetings where individuals were encouraged to confess their sins to one another and to build each other up. They also took part in love feasts which allowed for the sharing of testimony, a key feature of early Methodism. Growth in numbers and increasing hostility impressed upon the revival converts a deep sense of their corporate identity. Three teachings that Methodists saw as the foundation of Christian faith were: People are all, by nature, "dead in sin". They are justified by faith alone. Faith produces inward and outward holiness. Wesley's organisational skills soon established him as the primary leader of the movement. Whitefield was a Calvinist, whereas Wesley was an outspoken opponent of the doctrine of predestination. Wesley argued (against Calvinist doctrine) that Christians could enjoy a second blessing—entire sanctification (Christian perfection) in this life: loving God and their neighbours, meekness and lowliness of heart and abstaining from all appearance of evil. These differences put strains on the alliance between Whitefield and Wesley, with Wesley becoming quite hostile toward Whitefield in what had been previously very close relations. Whitefield consistently begged Wesley not to let theological differences sever their friendship and, in time their friendship was restored, though this was seen by many of Whitefield's followers to be a doctrinal compromise. Many clergy in the established church feared that new doctrines promulgated by the Methodists, such as the necessity of a new birth for salvation—the first work of grace, of justification by faith and of the constant and sustained action of the Holy Spirit upon the believer's soul, would produce ill effects upon weak minds. Theophilus Evans, an early critic of the movement, even wrote that it was "the natural Tendency of their Behaviour, in Voice and Gesture and horrid Expressions, to make People mad". In one of his prints, William Hogarth likewise attacked Methodists as "enthusiasts" full of "Credulity, Superstition, and Fanaticism". Other attacks against the Methodists were physically violent—Wesley was nearly murdered by a mob at Wednesbury in 1743. The Methodists responded vigorously to their critics and thrived despite the attacks against them. Initially, the Methodists merely sought reform within the Church of England (Anglicanism), but the movement gradually departed from that Church. George Whitefield's preference for extemporaneous prayer rather than the fixed forms of prayer in the Book of Common Prayer, in addition to his insistence on the necessity of the New Birth, set him at odds with Anglican clergy. As Methodist societies multiplied, and elements of an ecclesiastical system were, one after another, adopted, the breach between John Wesley and the Church of England gradually widened. In 1784, Wesley responded to the shortage of priests in the American colonies due to the American Revolutionary War by ordaining preachers for America with power to administer the sacraments. Wesley's actions precipitated the split between American Methodists and the Church of England (which held that only bishops could ordain persons to ministry). With regard to the position of Methodism within Christendom, "John Wesley once noted that what God had achieved in the development of Methodism was no mere human endeavor but the work of God. As such it would be preserved by God so long as history remained." Calling it "the grand depositum" of the Methodist faith, Wesley specifically taught that the propagation of the doctrine of entire sanctification was the reason that God raised up the Methodists in the world. In light of this, Methodists traditionally promote the motto "Holiness unto the Lord". The influence of Whitefield and Lady Huntingdon on the Church of England was a factor in the founding of the Free Church of England in 1844. At the time of Wesley's death there were over 500 Methodist preachers in British colonies and the United States. Total membership of the Methodist societies in Britain was recorded as 56,000 in 1791, rising to 360,000 in 1836 and 1,463,000 by the national census of 1851. Early Methodism experienced a radical and spiritual phase that allowed women authority in church leadership. The role of the woman preacher emerged from the sense that the home should be a place of community care and should foster personal growth. Methodist women formed a community that cared for the vulnerable, extending the role of mothering beyond physical care. Women were encouraged to testify their faith. However the centrality of women's role sharply diminished after 1790 as Methodist churches became more structured and more male dominated. The Wesleyan Education Committee, which existed from 1838 to 1902, has documented the Methodist Church's involvement in the education of children. At first most effort was placed in creating Sunday Schools but in 1836 the British Methodist Conference gave its blessing to the creation of "Weekday schools". Methodism spread throughout the British Empire and, mostly through Whitefield's preaching during what historians call the First Great Awakening, in colonial America. After Whitefield's death in 1770, however, American Methodism entered a more lasting Wesleyan and Arminian phase of development. Theology Many Methodist bodies, such as the African Methodist Episcopal Church and the United Methodist Church, base their doctrinal standards on the Articles of Religion, John Wesley's abridgment of the Thirty-nine Articles of the Church of England that excised its Calvinist features. Some Methodist denominations also publish catechisms, which concisely summarise Christian doctrine. Methodists generally accept the Apostles' Creed and the Nicene Creed as declarations of shared Christian faith. Methodism also affirms the traditional Christian belief in the triune Godhead (Father, Son and Holy Spirit) as well as the orthodox understanding of the person of Jesus Christ as God incarnate who is both fully divine and fully human. Methodism emphasizes doctrines that indicate the power of the Holy Spirit to strengthen the faith of believers and to transform their personal lives. Methodism is broadly evangelical in doctrine and is characterized by Wesleyan theology; John Wesley is studied by Methodists for his interpretation of church practice and doctrine. At its heart, the theology of John Wesley stressed the life of Christian holiness: to love God with all one's heart, mind, soul and strength and to love one's neighbour as oneself. One popular expression of Methodist doctrine is in the hymns of Charles Wesley. Since enthusiastic congregational singing was a part of the early evangelical movement, Wesleyan theology took root and spread through this channel. Martin V. Clarke, who documented the history of Methodist hymnody, states: Theologically and doctrinally, the content of the hymns has traditionally been a primary vehicle for expressing Methodism's emphasis on salvation for all, social holiness, and personal commitment, while particular hymns and the communal act of participating in hymn singing have been key elements in the spiritual lives of Methodists. Salvation Wesleyan Methodists identify with the Arminian conception of free will, as opposed to the theological determinism of absolute predestination. Methodism teaches that salvation is initiated when one chooses to respond to God, who draws the individual near to him (the Wesleyan doctrine of prevenient grace), thus teaching synergism. Methodists interpret Scripture as teaching that the saving work of Jesus Christ is for all people (unlimited atonement) but effective only to those who respond and believe, in accordance with the Reformation principles of sola gratia (grace alone) and sola fide (faith alone). John Wesley taught four key points fundamental to Methodism: A person is free not only to reject salvation but also to accept it by an act of free will. All people who are obedient to the gospel according to the measure of knowledge given them will be saved. The Holy Spirit assures a Christian that they are justified by faith in Jesus (assurance of faith). Christians in this life are capable of Christian perfection and are commanded by God to pursue it. After the first work of grace (the new birth), Methodist soteriology emphasizes the importance of the pursuit of holiness in salvation, a concept best summarized in a quote by Methodist evangelist Phoebe Palmer who stated that "justification would have ended with me had I refused to be holy." Thus, for Methodists, "true faith...cannot subsist without works". Methodism, inclusive of the holiness movement, thus teaches that "justification [is made] conditional on obedience and progress in sanctification", emphasizing "a deep reliance upon Christ not only in coming to faith, but in remaining in the faith". John Wesley taught that the keeping of the moral law contained in the Ten Commandments, as well as engaging in the works of piety and the works of mercy, were "indispensable for our sanctification". Methodists also believe in the second work of grace—Christian perfection, also known as entire sanctification, which removes original sin and makes the believer holy. John Wesley explained, "entire sanctification, or Christian perfection, is neither more nor less than pure love; love expelling sin, and governing both the heart and life of a child of God. The Refiner's fire purges out all that is contrary to love." Methodist churches teach that apostasy can occur through a loss of faith or through sinning. If a person backslides but later decides to return to God, he or she must confess his or her sins and be entirely sanctified again (the Arminian doctrine of conditional security). Sacraments Methodists hold that sacraments are sacred acts of divine institution. Methodism has inherited its liturgy from Anglicanism, although American Methodist theology tends to have a stronger "sacramental emphasis" than that held by evangelical Anglicans. In common with most Protestants, Methodists recognize two sacraments as being instituted by Christ: Baptism and Holy Communion (also called the Lord's Supper). Most Methodist churches practice infant baptism, in anticipation of a response to be made later (confirmation), as well as believer's baptism. The Catechism for the Use of the People Called Methodists states that, "[in Holy Communion] Jesus Christ is present with his worshipping people and gives himself to them as their Lord and Saviour". In the United Methodist Church, the explanation of how Christ's presence is made manifest in the elements (bread and wine) is described as a "Holy Mystery". Methodist churches generally recognize sacraments to be a means of grace. John Wesley held that God also imparted grace by other established means such as public and private prayer, Scripture reading, study and preaching, public worship, and fasting; these constitute the works of piety. Wesley considered means of grace to be "outward signs, words, or actions ... to be the ordinary channels whereby [God] might convey to men, preventing [i.e., preparing], justifying or sanctifying grace". Specifically Methodist means, such as the class meetings, provided his chief examples for these prudential means of grace. Sources of teaching American Methodist theologian Albert Outler, in assessing John Wesley's own practices of theological reflection, proposes a methodology termed the "Wesleyan Quadrilateral". Wesley's Quadrilateral is referred to in Methodism as "our theological guidelines" and is taught to its ministers (clergy) in seminary as the primary approach to interpreting Scripture and gaining guidance for moral questions and dilemmas faced in daily living. Traditionally, Methodists declare the Bible (Old and New Testaments) to be the only divinely inspired Scripture and the primary source of authority for Christians. The historic Methodist understanding of Scripture is based on the superstructure of Wesleyan covenant theology. Methodists also make use of tradition, drawing primarily from the teachings of the Church Fathers, as a source of authority. Tradition may serve as a lens through which Scripture is interpreted. Theological discourse for Methodists almost always makes use of Scripture read inside the wider theological tradition of Christianity. John Wesley himself contended that a part of the theological method would involve experiential faith. In other words, truth would be vivified in personal experience of Christians (overall, not individually), if it were really truth. And every doctrine must be able to be defended rationally. He did not divorce faith from reason. By reason, one asks questions of faith and seeks to understand God's action and will. Tradition, experience and reason, however, were subject always to Scripture, Wesley argued, because only there is the Word of God revealed "so far as it is necessary for our salvation." Prayer, worship, and liturgy Early Methodism was known for its "almost monastic rigors, its living by rule, [and] its canonical hours of prayer". It inherited from its Anglican patrimony the rubrics of reciting the Daily Office, which Methodist Christians were expected to pray. The first prayer book of Methodism, The Sunday Service of the Methodists with other occasional Services thus included the canonical hours of both Morning Prayer and Evening Prayer; these two fixed prayer times were observed everyday in early Christianity, individually on weekdays and corporately on the Lord's Day. Later Methodist liturgical books, such as the Methodist Worship Book (1999) provide for Morning Prayer and Evening Prayer to be prayed daily; the United Methodist Church encourages its communicants to pray the canonical hours as "one of the essential practices" of being a disciple of Jesus. Some Methodist religious orders publish the Daily Office to be used for that community, for example, The Book of Offices and Services of The Order of Saint Luke contains the canonical hours to be prayed traditionally at seven fixed prayer times: Lauds (6 am), Terce (9 am), Sext (12 pm), None (3 pm), Vespers (6 pm), Compline (9 pm) and Vigil (12 am). With respect to public worship, Methodism was endowed by the Wesley brothers with worship characterised by a twofold practice: the ritual liturgy of the Book of Common Prayer on the one hand and the non-ritualistic preaching service on the other. This twofold practice became distinctive of Methodism because worship in the Church of England was based, by law, solely on the Book of Common Prayer and worship in the Nonconformist churches was almost exclusively that of "services of the word", i.e. preaching services, with Holy Communion being observed infrequently. John Wesley's influence meant that, in Methodism, the two practices were combined, a situation which remains characteristic of the denomination. The Lovefeast, traditionally practiced quarterly, was another practice that characterized early Methodism as John Wesley taught that it was an apostolic ordinance. Worship, hymnology, devotional and liturgical practices in Methodism were also influenced by Lutheran Pietism and, in turn, Methodist worship became influential in the Holiness movement. In America, the United Methodist Church and Free Methodist Church, as well as the Primitive Methodist Church and Wesleyan Methodist Church, have a wide variety of forms of worship, ranging from high church to low church in liturgical usage. When the Methodists in America were separated from the Church of England because of the American Revolution, John Wesley himself provided a revised version of the Book of Common Prayer called The Sunday Service of the Methodists; With Other Occasional Services (1784). Today, the primary liturgical books of the United Methodist Church are The United Methodist Hymnal and The United Methodist Book of Worship (1992). Congregations employ its liturgy and rituals as optional resources, but their use is not mandatory. These books contain the liturgies of the church that are generally derived from Wesley's Sunday Service and from the 20th-century liturgical renewal movement. The British Methodist Church is less ordered or liturgical in worship, but makes use of the Methodist Worship Book (similar to the Church of England's Common Worship), containing worship services (liturgies) and rubrics for the celebration of other rites, such as marriage. The Worship Book is also ultimately derived from Wesley's Sunday Service. A unique feature of American Methodism has been the observance of the season of Kingdomtide, encompassing the last 13 weeks before Advent, thus dividing the long season after Pentecost into two distinct segments. During Kingdomtide, Methodist liturgy has traditionally emphasised charitable work and alleviating the suffering of the poor. A second distinctive liturgical feature of Methodism is the use of Covenant Services. Although practice varies between different national churches, most Methodist churches annually follow the call of John Wesley for a renewal of their covenant with God. It is common, at least in British Methodism, for each congregation to normally hold an annual Covenant Service on the first convenient Sunday of the year, and Wesley's covenant prayer is still used, with minor modification, in the order of service: As John Wesley advocated outdoor evangelism, revival services are a traditional worship practice of Methodism that are often held in churches, as well as at camp meetings, brush arbor revivals, and tent revivals. Membership Traditionally, Methodist connexions descending from the tradition of the Methodist Episcopal Church have a probationary period of six months before an individual is admitted into church membership as a full member of a congregation. Given the wide attendance at Methodist revival meetings, many people started to attend Methodist services of worship regularly, though they had not yet committed to membership. When they made that commitment, becoming a probationer was the first step and during this period, probationers "receive additional instruction and provide evidence of the seriousness of their faith and willingness to abide by church discipline before being accepted into full membership." In addition to this, to be a probationary member of a Methodist congregation, a person traditionally requires an "earnest desire to be saved from [one's] sins". In the historic Methodist system, probationers were eligible to become members of class meetings, where they could be further discipled in their faith. Catechisms such as The Probationer's Handbook, authored by minister Stephen O. Garrison, have been used by probationers to learn the Methodist faith. After six months, probationers were examined before the Leaders and Stewards' Meeting (which consisted of Class Leaders and Stewards) where they were to provide "satisfactory assurance both of the correctness of his faith and of his willingness to observe and keep the rules of the church." If probationers were able to do this, they were admitted as full members of the congregation by the pastor. Full members of a Methodist congregation "were obligated to attend worship services on a regular basis" and "were to abide by certain moral precepts, especially as they related to substance use, gambling, divorce, and immoral pastimes." This practice continues in certain Methodist connexions, such as the Lumber River Conference of the Holiness Methodist Church, in which probationers must be examined by the pastor, class leader, and board for full membership, in addition to being baptized. The same structure is found in the African Methodist Episcopal Zion Church, which teaches: The pastor and class leader are to ensure that "that all persons on probation be instructed in the Rules and Doctrines of The African Methodist Episcopal Zion Church before they are admitted to Full Membership" and that "probationers are expected to conform to the rules and usages of the Church, and to show evidence of their desire for fellowship in the Church". After the six-month probation period, "A probationer may be admitted to full membership, provided he/she has served out his/her probation, has been baptized, recommended at the Leaders' Meeting, and, if none has been held according to law, recommended by the Leader, and, on examination by the Pastor before the Church as required in ¶600 has given satisfactory assurance both of the correctness of his/her faith, and of his/her wilingess to observe and keep the rules of our Church." The Allegheny Wesleyan Methodist Connection admits to associate membership, by vote of the congregation, those who give affirmation to two questions: "1) Does the Lord now forgive your sins? 2) Will you acquaint yourself with the discipline of our connection and earnestly endeavor to govern your life by its rules as God shall give you understanding?" Probationers who wish to become full members are examined by the Advisory Board before being received as such through four vows (on the New Birth, Entire Sanctification, Outward Holiness, and assent to the Articles of Religion) and a covenant. In the United Methodist Church, the process of becoming a professing member of a congregation is done through the taking membership vows (normatively in the rite of confirmation) after a period of instruction and receiving the sacrament of baptism. It is the practice of certain Methodist connexions that when people become members of a congregation, they are offered the Right Hand of Fellowship. Methodists traditionally celebrate the Covenant Renewal Service as the watchnight service annually on New Year's Eve, in which members renew their covenant with God and the Church. Lifestyle Early Methodists wore plain dress, with Methodist clergy condemning "high headdresses, ruffles, laces, gold, and 'costly apparel' in general". John Wesley recommended that Methodists annually read his thoughts On Dress; in that sermon, John Wesley expressed his desire for Methodists: "Let me see, before I die, a Methodist congregation, full as plain dressed as a Quaker congregation". The 1858 Discipline of the Wesleyan Methodist Connection thus stated that "we would ... enjoin on all who fear God plain dress". Peter Cartwright, a Methodist revivalist, stated that in addition to wearing plain dress, the early Methodists distinguished themselves from other members of society by fasting once a week, abstaining from alcohol (teetotalism), and devoutly observing the Sabbath. Methodist circuit riders were known for practicing the spiritual discipline of mortifying the flesh as they "arose well before dawn for solitary prayer; they remained on their knees without food or drink or physical comforts sometimes for hours on end". The early Methodists did not participate in, and condemned, "worldly habits" including "playing cards, racing horses, gambling, attending the theater, dancing (both in frolics and balls), and cockfighting". In Methodism, fasting is considered one of the works of piety. The Directions Given to Band Societies (25 December 1744) by John Wesley mandate fasting and abstinence from meat on all Fridays of the year (in remembrance of the crucifixion of Jesus). Wesley himself also fasted before receiving Holy Communion "for the purpose of focusing his attention on God," and asked other Methodists to do the same. Over time, many of these practices were gradually relaxed in mainline Methodism, although practices such as teetotalism and fasting are still very much encouraged, in addition to the current prohibition of gambling; denominations of the conservative holiness movement, such as the Allegheny Wesleyan Methodist Connection and Bible Methodist Connection of Churches, continue to reflect the spirit of the historic Methodist practice of wearing plain dress, encouraging members in "abstaining from the wearing of extravagant hairstyles, jewelry—to include rings, and expensive clothing for any reason". The General Rules of the Methodist Church in America, which are among the doctrinal standards of many Methodist Churches, promote first-day Sabbatarianism as they require "attending upon all the ordinances of God" including "the public worship of God" and prohibit "profaning the day of the Lord, either by doing ordinary work therein or by buying or selling". Contemporary Methodist denominations Methodism is a worldwide movement and Methodist churches are present on all populated continents. Although Methodism is declining in Great Britain and North America, it is growing in other places—at a rapid pace in, for example, South Korea. There is no single Methodist Church with universal juridical authority; Methodists belong to multiple independent denominations or "connexions". The great majority of Methodists are members of denominations which are part of the World Methodist Council, an international association of 80 Methodist, Wesleyan, and related uniting denominations, representing about 80 million people. Europe Methodism is prevalent in the English-speaking world but it is also organized in mainland Europe, largely due to missionary activity of British and American Methodists. British missionaries were primarily responsible for establishing Methodism across Ireland and Italy. Today the United Methodist Church (UMC)—a large denomination based in the United States—has a presence in Albania, Austria, Belarus, Belgium, Bulgaria, the Czech Republic, Croatia, Denmark, Estonia, Finland, France, Germany, Hungary, Latvia, Lithuania, Moldova, North Macedonia, Norway, Poland, Romania, Serbia, Slovakia, Sweden, Switzerland, and Ukraine. Collectively the European and Eurasian regions of the UMC constitute a little over 100,000 Methodists (). Other smaller Methodist denominations exist in Europe. Great Britain The original body founded as a result of Wesley's work came to be known as the Wesleyan Methodist Church. Schisms within the original church, and independent revivals, led to the formation of a number of separate denominations calling themselves "Methodist". The largest of these were the Primitive Methodists, deriving from a revival at Mow Cop in Staffordshire; the Bible Christians; and the Methodist New Connexion. The original church adopted the name "Wesleyan Methodist" to distinguish it from these bodies. In 1907, a union of smaller groups with the Methodist New Connexion and Bible Christian Church brought about the United Methodist Church (Great Britain), then the three major streams of British Methodism united in 1932 to form the present Methodist Church of Great Britain. The fourth-largest denomination in the country, the Methodist Church of Great Britain has about 202,000 members in 4,650 congregations. Early Methodism was particularly prominent in Devon and Cornwall, which were key centers of activity by the Bible Christian faction of Methodists. The Bible Christians produced many preachers, and sent many missionaries to Australia. Methodism also grew rapidly in the old mill towns of Yorkshire and Lancashire, where the preachers stressed that the working classes were equal to the upper classes in the eyes of God. In Wales, three elements separately welcomed Methodism: Welsh-speaking, English-speaking, and Calvinistic. British Methodists, in particular the Primitive Methodists, took a leading role in the temperance movement of the 19th and early 20th centuries. Methodists saw alcoholic beverages, and alcoholism, as the root of many social ills and tried to persuade people to abstain from these. Temperance appealed strongly to the Methodist doctrines of sanctification and perfection. To this day, alcohol remains banned in Methodist premises, however this restriction no longer applies to domestic occasions in private homes (i.e. the minister may have a drink at home in the manse). The choice to consume alcohol is now a personal decision for any member. British Methodism does not have bishops; however, it has always been characterised by a strong central organisation, the Connexion, which holds an annual Conference (the church retains the 18th-century spelling connexion for many purposes). The Connexion is divided into Districts in the charge of the chair (who may be male or female). Methodist districts often correspond approximately, in geographical terms, to counties—as do Church of England dioceses. The districts are divided into circuits governed by the Circuit Meeting and led and administrated principally by a superintendent minister. Ministers are appointed to Circuits rather than to individual churches, although some large inner-city churches, known as "central halls", are designated as circuits in themselves—of these Westminster Central Hall, opposite Westminster Abbey in central London, is the best known. Most circuits have fewer ministers than churches, and the majority of services are led by lay local preachers, or by supernumerary ministers (ministers who have retired, called supernumerary because they are not counted for official purposes in the numbers of ministers for the circuit in which they are listed). The superintendent and other ministers are assisted in the leadership and administration of the Circuit by circuit stewards– laypeople with particular skills who, who with the ministers, collectively form what is normally known as the Circuit Leadership Team. The Methodist Council also helps to run a number of schools, including two public schools in East Anglia: Culford School and the Leys School. It helps to promote an all round education with a strong Christian ethos. Other Methodist denominations in Britain include: The Salvation Army, founded by Methodist minister William Booth in 1865; the Free Methodist Church, a holiness church; the Church of the Nazarene; the Wesleyan Reform Union, an early secession from the Wesleyan Methodist Church; and the Independent Methodist Connexion. Ireland John Wesley visited Ireland on at least twenty-four occasions and established classes and societies. The Methodist Church in Ireland () today operates across both Northern Ireland and the Republic of Ireland on an all-Ireland basis. , there are around 50,000 Methodists across Ireland. The biggest concentration–13,171–is in Belfast, with 2,614 in Dublin. , it is the fourth-largest denomination in Northern Ireland, with Methodists accounting for 3% of the population. Eric Gallagher was the President of the Church in the 1970s, becoming a well-known figure in Irish politics. He was one of the group of Protestant churchmen who met with Provisional IRA officers in Feakle, County Clare to try to broker peace. The meeting was unsuccessful due to a Garda raid on the hotel. Italy The Italian Methodist Church () is a small Protestant community in Italy, with around 7,000 members. Since 1975, it is in a formal covenant of partnership with the Waldensian Church, with a total of 45,000 members. Waldensians are a Protestant movement which started in Lyon, France, in the late 1170s. Italian Methodism has its origins in the Italian Free Church, British Wesleyan Methodist Missionary Society, and the American Methodist Episcopal Mission. These movements flowered in the second half of the 19th century in the new climate of political and religious freedom that was established with the end of the Papal States and unification of Italy in 1870. Bertrand M. Tipple, minister of the American Methodist Church in Rome, founded a college there in 1914. In April 2016, the World Methodist Council opened an Ecumenical Office in Rome. Methodist leaders and the leader of the Roman Catholic Church, Pope Francis, jointly dedicated the new office. It helps facilitate Methodist relationships with the wider Church, especially the Roman Catholic Church. Nordic and Baltic countries The "Nordic and Baltic Area" of the United Methodist Church covers the Nordic countries (Denmark, Sweden, Norway, Finland) and the Baltic countries (Estonia, Latvia, Lithuania). Methodism was introduced to the Nordic countries in the late 19th century. Today the United Methodist Church in Norway () is the largest annual meeting in the region with 10,684 members in total (). The United Methodist Church in Sweden () joined the Uniting Church in Sweden in 2011. France The French Methodist movement was founded in the 1820s by Charles Cook in the village of Congénies in Languedoc near Nîmes and Montpellier. The most important chapel of department was built in 1869, where there had been a Quaker community since the 18th century. Sixteen Methodist congregations voted to join the Reformed Church of France in 1938. In the 1980s, missionary work of a Methodist church in Agen led to new initiatives in Fleurance and Mont de Marsan. Methodism exists today in France under various names. The best-known is the Union of Evangelical Methodist Churches () or UEEM. It is an autonomous regional conference of the United Methodist Church and is the fruit of a fusion in 2005 between the "Methodist Church of France" and the "Union of Methodist Churches". , the UEEM has around 1,200 members and 30 ministers. Germany In Germany, Switzerland and Austria, Evangelisch-methodistische Kirche is the name of the United Methodist Church. The German part of the church had about 52,031 members . Members are organized into three annual conferences: north, east and south. All three annual conferences belong to the Germany Central Conference. Methodism is most prevalent in southern Saxony and around Stuttgart. A Methodist missionary returning from Britain introduced (British) Methodism to Germany in 1830, initially in the region of Württemberg. Methodism was also spread in Germany through the missionary work of the Methodist Episcopal Church which began in 1849 in Bremen, soon spreading to Saxony and other parts of Germany. Other Methodist missionaries of the Evangelical Association went near Stuttgart (Württemberg) in 1850. Further Methodist missionaries of the Church of the United Brethren in Christ worked in Franconia and other parts of Germany from 1869 until 1905. So Methodism has four roots in Germany. Early opposition towards Methodism was partly rooted in theological differences — northern and eastern regions of Germany were predominantly Lutheran and Reformed, and Methodists were dismissed as fanatics. Methodism was also hindered by its unfamiliar church structure (Connectionalism), which was more centralised than the hierarchical polity in the Lutheran and Reformed churches. After World War I, the 1919 Weimar Constitution allowed Methodists to worship freely and many new chapels were established. In 1936, German Methodists elected their first bishop. Hungary The first Methodist mission in Hungary was established in 1898 in Bácska, in a then mostly German-speaking town of Verbász (since 1918 part of the Serbian province of Vojvodina). In 1905 a Methodist mission was established also in Budapest. In 1974, a group later known as the Hungarian Evangelical Fellowship seceded from the Hungarian Methodist Church over the question of interference by the communist state. , the United Methodist Church in Hungary, known locally as the Hungarian Methodist Church (), has 453 professing members in 30 congregations. It runs two student homes, two homes for the elderly, the Forray Methodist High School, the Wesley Scouts and the Methodist Library and Archives. The church has a special ministry among the Roma. The seceding Hungarian Evangelical Fellowship () also remains Methodist in its organisation and theology. It has eight full congregations and several mission groups, and runs a range of charitable organisations: hostels and soup kitchens for the homeless, a non-denominational theological college, a dozen schools of various kinds, and four old people's homes. Today there are a dozen Methodist/Wesleyan churches and mission organisations in Hungary, but all Methodist churches lost official church status under new legislation passed in 2011, when the number of officially recognized churches in the country fell to 14. However, the list of recognized churches was lengthened to 32 at the end of February 2012. This gave recognition to Hungarian Methodist Church and the Salvation Army, which was banned in Hungary in 1949 but had returned in 1990, but not to the Hungarian Evangelical Fellowship. The legislation has been strongly criticised by the Venice Commission of the Council of Europe as discriminatory. The Hungarian Methodist Church, the Salvation Army and the Church of the Nazarene and other Wesleyan groups formed the Wesley Theological Alliance for theological and publishing purposes in 1998. Today the Alliance has 10 Wesleyan member churches and organisations. The Hungarian Evangelical Fellowship does not belong to it and has its own publishing arm. Russia The Methodist Church established several strongholds in Russia—Saint Petersburg in the west and the Vladivostok region in the east, with big Methodist centres right in the middle, in Moscow and Ekaterinburg (former Sverdlovsk). Methodists began their work in the west among Swedish immigrants in 1881 and started their work in the east in 1910. On 26 June 2009, Methodists celebrated the 120th year since Methodism arrived in Czarist Russia by erecting a new Methodist centre in Saint Petersburg. A Methodist presence was continued in Russia for 14 years after the Russian Revolution of 1917 through the efforts of Deaconess Anna Eklund. In 1939, political antagonism stymied the work of the Church and Deaconess Anna Eklund was coerced to return to her native Finland. After 1989, the Soviet Union allowed greatly increased religious freedoms and this continued after the USSR's collapse in 1991. During the 1990s, Methodism experienced a powerful wave of revival in the nation. Three sites in particular carried the torch—Samara, Moscow and Ekaterinburg. , the United Methodist Church in Eurasia comprised 116 congregations, each with a native pastor. There are currently 48 students enrolled in residential and extension degree programs at the United Methodist Seminary in Moscow. Caribbean Methodism came to the Caribbean in 1760 when the planter, lawyer and Speaker of the Antiguan House of Assembly, Nathaniel Gilbert (c. 1719–1774), returned to his sugar estate home in Antigua. A Methodist revival spread in the British West Indies due to the work of British missionaries. Missionaries established societies which would later become the Methodist Church in the Caribbean and the Americas (MCCA). The MCCA has about 62,000 members in over 700 congregations, ministered by 168 pastors. There are smaller Methodist denominations that have seceded from the parent church. Antigua The story is often told that
by archaeologists to between the 6th and 7th centuries AD; the game may have been mentioned by Giyorgis of Segla in his 14th century Ge'ez text Mysteries of Heaven and Earth, where he refers to a game called qarqis, a term used in Ge'ez to refer to both Gebet'a (mancala) and Sant'araz (modern sent'erazh, Ethiopian chess). The games existed in especially eastern Europe. In the Baltic area, it was once very popular ("Bohnenspiel"); in Bosnia, where it is called Ban-Ban and still played today; Serbia; and Greece ("Mandoli", Cyclades). Two mancala tables from the early 18th century are to be found in Weikersheim Castle in southern Germany. In western Europe, it never caught on, but was documented by Oxford University orientalist Thomas Hyde. The United States has a larger mancala-playing population. A traditional mancala game called Warra was still played in Louisiana in the early 20th century, and a commercial version called Kalah became popular in the 1940s. In Cape Verde, mancala is known as "ouril". It is played in the Islands and was brought to the United States by Cape Verdean immigrants. It is played to this day in Cape Verdean communities in New England. Recent studies of mancala rules have given insight into the distribution of mancala. This distribution has been linked to migration routes, which may go back several hundred years. Etymology The word mancala () is a tool noun derived from an Arabic root naqala () meaning "to move". No one game exists with the name mancala; the name is a classification or type of game. This word is used in Syria, Lebanon, and Egypt but is not consistently applied to any one game; it was applied to backgammon in the ancient Near East. Mancala first appeared in Africa. General gameplay Most mancala games share a common general gameplay. Players begin by placing a certain number of seeds, prescribed for the particular game, in each of the pits on the game board. A player may count their stones to plot the game. A turn consists of removing all seeds from a pit, "sowing" the seeds (placing one in each of the following pits in sequence) and capturing based on the state of the board. The object of the game is to plant the most seeds in the bank. This leads to the English phrase "count and capture" sometimes used to describe the gameplay. Although the details differ greatly, this general sequence applies to all games. If playing in capture mode, once a player ends their turn in an empty pit on their own side, they capture the opponent's pieces directly across. Once captured, the player gets to put the seeds in their own bank. After capturing, the opponent forfeits a turn. Equipment Equipment is typically a board, constructed of various materials, with a series of holes arranged in rows, usually two or four. The materials include clay and other shapeable materials. Some games are more often played with holes dug in the earth, or carved in stone. The holes may be referred to as "depressions", "pits", or "houses". Sometimes, large holes on the ends of the board called stores, are used for holding the pieces. Playing pieces are seeds, beans, stones, cowry shells, half-marbles or other small undifferentiated counters that are placed in and transferred about the holes during play. Board configurations vary among different games but also within variations of a given game; for example Endodoi is played on boards from 2×6 to 2×10. The largest is Tchouba (Mozambique) with a board of 160 (4×40) holes requiring 320 seeds; and En Gehé (Tanzania), played on longer rows with up to 50 pits (a total of 2×50=100) and using 400 seeds. The most minimalistic variants are Nano-Wari and Micro-Wari, created by the Bulgarian ethnologue Assia Popova. The Nano-Wari board has eight seeds in just two pits; Micro-Wari has a total of four seeds in four pits. With a two-rank board, players usually are considered to control their respective sides of the board, although moves often are made into the opponent's side. With a four-rank board, players control an inner row and an outer row, and a player's seeds will remain in these closest two rows unless the opponent captured them. Objective The objective of most two- and three-row mancala games is to capture more stones than the opponent; in four-row games, one usually seeks to leave the opponent with no legal move or sometimes to capture all counters in their front row. At the beginning of a player's turn, they select a hole with seeds that will be sown around the board. This selection is	or seeds and rows of holes or pits in the earth, a board or other playing surface. The objective is usually to capture all or some set of the opponent's pieces. Versions of the game date back to the 7th century and evidence suggests the game existed in Ancient Egypt. It is among the oldest known games to still be widely played today. Names and variants The name is a classification or type of game, rather than any specific game. Some of the most popular mancala games (with regard to distribution area, the numbers of players and tournaments, and publications) are: Alemungula or gebeta (ገበጣ)– played in Sudan and Ethiopia. Ali Guli Mane or Pallanguzhi – played in Southern India. Bao la Kiswahili – played in most of East Africa including Kenya, Tanzania, Comoros, Malawi, as well as some areas of DR Congo and Burundi. Congklak (a.k.a congkak, congka, tjongklak, jongklak) – played in Malay Archipelago by Malay (i.e. Malay people). Dakon (or ) – played in Indonesian archipelago (especially in Java island). Gebeta (Tigrigna: ገበጣ) – Ethiopian and Eritrea (especially in Tigrai). Hoyito – played in the Dominican Republic. Igisoro - played in Rwanda. Kalah – North American variation, the most popular variant in the Western world. Lamlameta – played in Ethiopia. Ô ăn quan - played in Vietnam. Omanu Guntalu (in Telugu) – played in rural areas of Telangana, India. Opón ayò – among the Yorubas of Nigeria. Oware (awalé, awélé, awari) – Ashanti, but played world-wide with close variants played throughout West Africa (e.g., ayo by Yorubas and ishe by Igalas) and in the Caribbean. Sungka – It was first described by the Jesuit priest Father José Sanchez in his dictionary of the Bisaya language (Cebuano) in 1692 manuscript as kunggit. Father José Sanchez who had arrived on the Philippines in 1643 wrote that at the game was played with seashells on a wooden, boat-like board. The Aklanon people still call the game kunggit. Toguz korgool or Toguz kumalak – played in Kyrgyzstan and Kazakhstan. Vwela – played by the nyemba (lucazi) people distributed between Southern Angola, Northern East Namibia and Zambia. They differ from other mancala types in that the player's store is included in the placing of the seeds. The most common type has seven holes for each player, in addition to the player store holes. This version has identical rules throughout its range. But there are also numerous variations with the number of holes and rules by region. Sometimes more than one version can be played in a single locality. Although more than 800 names of traditional mancala games are known, some names denote the same game, while some names are used for more than one game. Almost 200 modern invented versions have also been described. History Evidence of the game was uncovered in Israel in the city of Gedera in an excavated Roman bathhouse where pottery boards and rock cuts were unearthed dating back to between the 2nd and 3rd century AD. Among other early evidence of the game are fragments of a pottery board and several rock cuts found in Aksumite areas in Matara (in Eritrea) and Yeha (in Ethiopia), which are dated by archaeologists to between the 6th and 7th centuries AD; the game may have been mentioned by Giyorgis of Segla in his 14th century Ge'ez text Mysteries of Heaven and Earth, where he refers to a game called qarqis, a term used in Ge'ez to refer to both Gebet'a (mancala) and Sant'araz (modern sent'erazh, Ethiopian chess). The games existed in especially eastern Europe. In the Baltic area, it was once very popular ("Bohnenspiel"); in Bosnia, where it is called Ban-Ban and still played today; Serbia; and Greece ("Mandoli", Cyclades). Two mancala tables from the early 18th century are to be found in Weikersheim Castle in southern Germany. In western Europe, it never caught on, but was documented by Oxford University orientalist Thomas Hyde. The United States has a larger mancala-playing population. A traditional mancala game called Warra was still played in Louisiana in the early 20th century, and a commercial version called Kalah became popular in the 1940s. In Cape Verde, mancala is known as "ouril". It is played in the Islands and was brought to the United States by Cape Verdean immigrants. It is played to this day in Cape Verdean communities in New England. Recent studies of mancala rules have given insight into the distribution of mancala. This distribution has been linked to migration routes, which may go back several hundred years. Etymology The word mancala () is a tool noun derived from an Arabic root naqala () meaning "to move". No one game exists with the name mancala; the name is a classification or type of game. This word is used in Syria, Lebanon, and Egypt but is not consistently applied to any one game; it was applied to backgammon in the ancient Near East. Mancala first appeared in Africa. General gameplay Most mancala games share a common general gameplay. Players begin by placing a certain number of seeds, prescribed for the particular game, in each of the pits on the game board. A player may count their stones to plot the game. A turn consists of removing all seeds from a pit, "sowing" the seeds (placing one in each of the following pits in sequence) and capturing based on the state of the board. The object of the game is to plant the most seeds in the bank. This leads to
panoramic views over the Meuse valley; Lichtenberg, a ruined medieval castle keep and an adjacent 18th-century farmstead; D'n Observant ("The Observer"), an artificial hilltop, made with the spoils of a nearby quarry, now a nature reserve. Museums in Maastricht Bonnefanten Museum is the foremost museum for old masters and contemporary fine art in the province of Limburg. The collection features medieval sculpture (The Virgin and Child with St. Anne), early Italian painting (Giovanni del Biondo, Domenico di Michelino, Jacopo del Casentino, Sano di Pietro, Pietro Nelli), Southern Netherlandish and German Renaissance painting (Colijn de Coter, Roelandt Savery, Pieter Coecke van Aelst, Pieter Brueghel the Younger, Lucas Cranach the Elder), and contemporary art (Sol LeWitt, Robert Mangold, Richard Serra, Luciano Fabro, Marcel Broodthaers, Joseph Beuys, Neo Rauch, Gilbert and George, Peter Doig, Gary Hume, Grayson Perry, Luc Tuymans, Ai Weiwei). The Treasury of the Basilica of Saint Servatius includes religious artifacts from the 4th to 20th centuries, notably those related to Saint Servatius. Highlights include the shrine, the key and the crosier of Saint Servatius, and the reliquary bust donated by Alexander Farnese, Duke of Parma. The Treasury of the Basilica of Our Lady contains religious art, textiles, reliquaries, liturgical vessels and other artifacts from the Middle Ages and later periods. Derlon Museumkelder is a preserved archeological site in the basement of a hotel with Roman and pre-Roman remains. The Maastricht Natural History Museum exhibits collections relating to the geology, paleontology and flora and fauna of Limburg. Highlights in the collection are several fragment of skeletons of Mosasaurs found in a quarry in Mount Saint Peter. Fotomuseum aan het Vrijthof is a local museum of photography housed in the 16th-century Spanish Government building, featuring some period rooms and temporary exhibitions of photographers. Events and festivals Dies natalis, birthday of the University of Maastricht, with procession of university faculty to St. John's Church where honorary degrees are awarded. Carnival (Maastrichtian: Vastelaovend) - a traditional three-day festival in the southern part of the Netherlands; in Maastricht mainly outdoors with typical Zaate Herremeniekes (February/March). The European Fine Art Fair (TEFAF), the world's leading art and antiques fair (March). Amstel Gold Race, an international cycling race which starts in Maastricht (usually April). KunstTour, an annual art festival (May). European Model United Nations (EuroMUN), an annual international conference in May. Stadsprocessie, religious procession with reliquaries of local saints (first Sunday after 13 May). Pilgrimage of the Relics (Dutch: Heiligdomsvaart), pilgrimage with relics display and processions dating from the Middle Ages (May/June; once in 7 years; next: 2025). Giants' Parade (Dutch: Reuzenstoet), parade of processional giants, mainly from Belgium and France (June; once in 5 years; next: 2024). Maastrichts Mooiste, an annual running and walking event (June). Fashionclash, international fashion event throughout the city (June). Vrijthof concerts by André Rieu and the Johann Strauss Orchestra (July/August). Preuvenemint, a large culinary event held on the Vrijthof square (August). Inkom, the traditional opening of the academic year and introduction for new students of Maastricht University (August). Musica Sacra, a festival of religious (classical) music (September). Nederlandse Dansdagen (Netherlands Dance Days), a modern dance festival (October). Jazz Maastricht, a jazz festival formerly known as Jeker Jazz (autumn). 11de van de 11de (the 11th of the 11th), the official start of the carnival season (11 November). Jumping Indoor Maastricht, an international concours hippique (showjumping) (November). Magic Maastricht (Magisch Maastricht), a winter-themed funfair and Christmas market held on Vrijthof square and other locations throughout the city (December/January). Furthermore, the Maastricht Exposition and Congress Centre (MECC) hosts many events throughout the year. Nature Parks There are several city parks and recreational areas in Maastricht: Stadspark, the main public park in Maastricht, partly 19th-century, with remnants of the medieval city walls, a branch of the Jeker river, a mini-zoo and several public sculptures (e.g. the statue of d'Artagnan in Aldenhofpark, a 20th-century extension of Stadspark). Other extensions of the park are called Kempland, Henri Hermanspark, Monseigneur Nolenspark and Waldeckpark. From 2014 onwards, the grounds of the former Tapijn military barracks will be gradually added to the park; Jekerpark, a new park along the river Jeker, separated from Stadspark by a busy road; Frontenpark, a new park west of the city centre, incorporating parts of the fortifications of Maastricht from the 17th to 19th centuries; Charles Eykpark, a modern park between the public library and Bonnefanten Museum on the east bank of the Meuse river, designed in the late 1990s by Swedish landscape architect Gunnar Martinsson. Griendpark, a modern park on the east bank of the river with an inline-skating and skateboarding course. Geusseltpark in eastern Maastricht and J.J. van de Vennepark in western Maastricht, both with elaborate sports facilities. Natural areas The Meuse river and its green banks in outlying areas. In the northern areas around Itteren and Borgharen 'new nature' is being created in combination with river protection measures and gravel mining. Pietersplas, an artificial lake between Maastricht and Gronsveld that was the result of gravel pits on the banks of the Meuse river. There is a beach on the northern slope of the lake and a marina near Castle Hoogenweerth. The eastern riverbed between Pietersplas and the provincial government building is a nature reserve (Kleine Weerd). The Jeker Valley, along the river Jeker, starts near the city centre in Stadspark and leads via Jekerpark to an area with green meadows, fertile fields, some vineyards on the slopes of Cannerberg, several water mills and Château Neercanne, and continues further south into Belgium. The green flanks of Mount Saint Peter, including many footpaths. Dousberg and Zouwdal, a modest hill and valley surrounded by urban development on the western edge of the city, partly in Belgium. A large part of the hill is now in use as an international golf course (Golfclub Maastricht). Landgoederenzone, an extended area in the northeast of Maastricht (partly in Meerssen) consisting of around fifteen country estates, such as Severen, Geusselt, Bethlehem, Mariënwaard, Kruisdonk, Vaeshartelt, Meerssenhoven, Borgharen and Hartelstein. Some of the castles, villas and stately homes are surrounded by industrial areas or quarries. Bike paths through agricultural areas in several outlying quarters (like "Biesland" and "Wolder"). Sports In football, Maastricht is represented by MVV Maastricht (Dutch: Maatschappelijke Voetbal Vereniging Maastricht), who (as of the 2016–2017 season) play in the Dutch first division of the national competition (which is the second league after the Eredivisie league). MVV's home is the Geusselt stadium near the A2 highway. Maastricht is also home to the Maastricht Wildcats, an American Football League team and member of the AFBN (American Football Bond Nederland). Since 1998, Maastricht has been the traditional starting place of the annual Amstel Gold Race, the only Dutch cycling classic. For several years the race also finished in Maastricht, but since 2002 the finale has been in the municipality of Valkenburg. Tom Dumoulin was born in Maastricht. Since 2000, Maastricht has been the first city in the Netherlands with a Lacrosse team. The Student Sport Association "Maaslax" is closely linked to Maastricht University and a member of the NLB (Nederlandse Lacrosse Bond). Politics City council The municipal government of Maastricht consists of a city council, a mayor and a number of aldermen. The city council, a 39-member legislative body directly elected for four years, appoints the aldermen on the basis of a coalition agreement between two or more parties after each election. The 2006 municipal elections in the Netherlands were, as often, dominated by national politics and led to a shift from right to left throughout the country. In Maastricht, the traditional broad governing coalition of Christian Democrats (CDA), Labour (PvdA), Greens (GreenLeft) and Liberals (VVD) was replaced by a centre-left coalition of Labour, Christian Democrats and Greens. Two Labour aldermen were appointed, along with one Christian Democrat and one Green alderman. Due to internal disagreements, one of the VVD council members left the party in 2005 and formed a new liberal group in 2006 (Liberalen Maastricht). The other opposition parties in the current city council are the Socialist Party (SP), the Democrats (D66) and two local parties (Stadsbelangen Mestreech (SBM) and the Seniorenpartij). Aldermen and mayors The aldermen and the mayor make up the executive branch of the municipal government. After the previous mayor, Gerd Leers (CDA), decided to step down in January 2010 following the 'Bulgarian Villa' affair, an affair concerning a holiday villa project in Byala, Bulgaria, in which the mayor was alleged to have been involved in shady deals to raise the value of villas he had ownership of. Up until 1 July 2015 the mayor of Maastricht was Onno Hoes, a Liberal (VVD), the only male mayor in the country, who officially was married to a male person. In 2013 Hoes was the subject of some political commotion, after facts had been disclosed about intimate affairs with several other male persons. The affair had no consequences for his political career. Because of a new affair in 2014 Hoes eventually stepped down. Since 1 July 2015 the current mayor of Maastricht has been Annemarie Penn-te Strake. Penn is independent and serves no political party, although her husband is a former chairman of the Maastricht Seniorenpartij. She has served for the Dutch judicial system for many years in many different positions. During her tenure as mayor she still serves as attorney general. Cannabis One controversial issue which has dominated Maastricht politics for many years and which has also affected national and international politics, is the city's approach to soft drugs. Under the pragmatic Dutch soft drug policy, a policy of non-enforcement, individuals may buy and use cannabis from 'coffeeshops' (cannabis bars) under certain conditions. Maastricht, like many other border towns, has seen a growing influx of 'drug tourists', mainly young people from Belgium, France and Germany, who provide a large amount of revenue for the coffeeshops (around 13) in the city centre. The city government, most notably ex-mayor Leers, have been actively promoting drug policy reform in order to deal with its negative side effects. One of the proposals, known as the 'Coffee Corner Plan', proposed by then-mayor Leers and supported unanimously by the city council in 2008, was to relocate the coffeeshops from the city centre to the outskirts of the town (in some cases near the national Dutch-Belgian border). The purpose of this plan was to reduce the impact of drug tourism on the city centre, such as parking problems and the illegal sale of hard drugs in the vicinity of the coffeeshops, and to monitor the sale and use of cannabis more closely in areas away from the crowded city centre. The Coffee Corner Plan, however, has met with fierce opposition from neighbouring municipalities (some in Belgium) and from members of the Dutch and Belgian parliament. The plan has been the subject of various legal challenges and has not been carried out up to this date (2014). On 16 December 2010, the Court of Justice of the European Union upheld a local Maastricht ban on the sale of cannabis to foreign tourists, restricting entrance to coffeeshops to residents of Maastricht. The ban did not affect scientific or medical usage. In 2011, the Dutch government introduced a similar national system, the wietpas ("cannabis pass"), restricting access to Dutch coffeeshops to residents of the Netherlands. After protests from local mayors about the difficulty of implementing the issuing of wietpasses, Dutch parliament in 2012 agreed to replace the pass by any proof of residency. The new system has led to a slight reduction in drug tourism to cannabis shops in Maastricht but at the same time to an increase of drug dealing on the street. Transport By car Maastricht is served by the A2 and A79 motorways. The city can be reached from Brussels and Cologne in approximately one hour and from Amsterdam in about two and a half hours. The A2 motorway runs through Maastricht in a double-decked tunnel. Before 2016, the A2 motorway ran through the city; heavily congested, it caused air pollution in the urban area. Construction of a two-level tunnel designed to solve these problems started in 2011 and was opened (in stages) by December 2016. In spite of several large underground car parks, parking in the city centre forms a major problem during weekends and bank holidays because of the large numbers of visitors. Parking fees are deliberately high to encourage visitors to use public transport or park and ride facilities away from the centre. By train Maastricht is served by three rail operators, all of which call at the main Maastricht railway station near the centre and two of which call at the smaller Maastricht Randwyck, near the business and university district. Only Arriva also calls at Maastricht Noord, which opened in 2013. Intercity trains northwards to Amsterdam, Eindhoven, Den Bosch and Utrecht are operated by Dutch Railways. The National Railway Company of Belgium runs south	park west of the city centre, incorporating parts of the fortifications of Maastricht from the 17th to 19th centuries; Charles Eykpark, a modern park between the public library and Bonnefanten Museum on the east bank of the Meuse river, designed in the late 1990s by Swedish landscape architect Gunnar Martinsson. Griendpark, a modern park on the east bank of the river with an inline-skating and skateboarding course. Geusseltpark in eastern Maastricht and J.J. van de Vennepark in western Maastricht, both with elaborate sports facilities. Natural areas The Meuse river and its green banks in outlying areas. In the northern areas around Itteren and Borgharen 'new nature' is being created in combination with river protection measures and gravel mining. Pietersplas, an artificial lake between Maastricht and Gronsveld that was the result of gravel pits on the banks of the Meuse river. There is a beach on the northern slope of the lake and a marina near Castle Hoogenweerth. The eastern riverbed between Pietersplas and the provincial government building is a nature reserve (Kleine Weerd). The Jeker Valley, along the river Jeker, starts near the city centre in Stadspark and leads via Jekerpark to an area with green meadows, fertile fields, some vineyards on the slopes of Cannerberg, several water mills and Château Neercanne, and continues further south into Belgium. The green flanks of Mount Saint Peter, including many footpaths. Dousberg and Zouwdal, a modest hill and valley surrounded by urban development on the western edge of the city, partly in Belgium. A large part of the hill is now in use as an international golf course (Golfclub Maastricht). Landgoederenzone, an extended area in the northeast of Maastricht (partly in Meerssen) consisting of around fifteen country estates, such as Severen, Geusselt, Bethlehem, Mariënwaard, Kruisdonk, Vaeshartelt, Meerssenhoven, Borgharen and Hartelstein. Some of the castles, villas and stately homes are surrounded by industrial areas or quarries. Bike paths through agricultural areas in several outlying quarters (like "Biesland" and "Wolder"). Sports In football, Maastricht is represented by MVV Maastricht (Dutch: Maatschappelijke Voetbal Vereniging Maastricht), who (as of the 2016–2017 season) play in the Dutch first division of the national competition (which is the second league after the Eredivisie league). MVV's home is the Geusselt stadium near the A2 highway. Maastricht is also home to the Maastricht Wildcats, an American Football League team and member of the AFBN (American Football Bond Nederland). Since 1998, Maastricht has been the traditional starting place of the annual Amstel Gold Race, the only Dutch cycling classic. For several years the race also finished in Maastricht, but since 2002 the finale has been in the municipality of Valkenburg. Tom Dumoulin was born in Maastricht. Since 2000, Maastricht has been the first city in the Netherlands with a Lacrosse team. The Student Sport Association "Maaslax" is closely linked to Maastricht University and a member of the NLB (Nederlandse Lacrosse Bond). Politics City council The municipal government of Maastricht consists of a city council, a mayor and a number of aldermen. The city council, a 39-member legislative body directly elected for four years, appoints the aldermen on the basis of a coalition agreement between two or more parties after each election. The 2006 municipal elections in the Netherlands were, as often, dominated by national politics and led to a shift from right to left throughout the country. In Maastricht, the traditional broad governing coalition of Christian Democrats (CDA), Labour (PvdA), Greens (GreenLeft) and Liberals (VVD) was replaced by a centre-left coalition of Labour, Christian Democrats and Greens. Two Labour aldermen were appointed, along with one Christian Democrat and one Green alderman. Due to internal disagreements, one of the VVD council members left the party in 2005 and formed a new liberal group in 2006 (Liberalen Maastricht). The other opposition parties in the current city council are the Socialist Party (SP), the Democrats (D66) and two local parties (Stadsbelangen Mestreech (SBM) and the Seniorenpartij). Aldermen and mayors The aldermen and the mayor make up the executive branch of the municipal government. After the previous mayor, Gerd Leers (CDA), decided to step down in January 2010 following the 'Bulgarian Villa' affair, an affair concerning a holiday villa project in Byala, Bulgaria, in which the mayor was alleged to have been involved in shady deals to raise the value of villas he had ownership of. Up until 1 July 2015 the mayor of Maastricht was Onno Hoes, a Liberal (VVD), the only male mayor in the country, who officially was married to a male person. In 2013 Hoes was the subject of some political commotion, after facts had been disclosed about intimate affairs with several other male persons. The affair had no consequences for his political career. Because of a new affair in 2014 Hoes eventually stepped down. Since 1 July 2015 the current mayor of Maastricht has been Annemarie Penn-te Strake. Penn is independent and serves no political party, although her husband is a former chairman of the Maastricht Seniorenpartij. She has served for the Dutch judicial system for many years in many different positions. During her tenure as mayor she still serves as attorney general. Cannabis One controversial issue which has dominated Maastricht politics for many years and which has also affected national and international politics, is the city's approach to soft drugs. Under the pragmatic Dutch soft drug policy, a policy of non-enforcement, individuals may buy and use cannabis from 'coffeeshops' (cannabis bars) under certain conditions. Maastricht, like many other border towns, has seen a growing influx of 'drug tourists', mainly young people from Belgium, France and Germany, who provide a large amount of revenue for the coffeeshops (around 13) in the city centre. The city government, most notably ex-mayor Leers, have been actively promoting drug policy reform in order to deal with its negative side effects. One of the proposals, known as the 'Coffee Corner Plan', proposed by then-mayor Leers and supported unanimously by the city council in 2008, was to relocate the coffeeshops from the city centre to the outskirts of the town (in some cases near the national Dutch-Belgian border). The purpose of this plan was to reduce the impact of drug tourism on the city centre, such as parking problems and the illegal sale of hard drugs in the vicinity of the coffeeshops, and to monitor the sale and use of cannabis more closely in areas away from the crowded city centre. The Coffee Corner Plan, however, has met with fierce opposition from neighbouring municipalities (some in Belgium) and from members of the Dutch and Belgian parliament. The plan has been the subject of various legal challenges and has not been carried out up to this date (2014). On 16 December 2010, the Court of Justice of the European Union upheld a local Maastricht ban on the sale of cannabis to foreign tourists, restricting entrance to coffeeshops to residents of Maastricht. The ban did not affect scientific or medical usage. In 2011, the Dutch government introduced a similar national system, the wietpas ("cannabis pass"), restricting access to Dutch coffeeshops to residents of the Netherlands. After protests from local mayors about the difficulty of implementing the issuing of wietpasses, Dutch parliament in 2012 agreed to replace the pass by any proof of residency. The new system has led to a slight reduction in drug tourism to cannabis shops in Maastricht but at the same time to an increase of drug dealing on the street. Transport By car Maastricht is served by the A2 and A79 motorways. The city can be reached from Brussels and Cologne in approximately one hour and from Amsterdam in about two and a half hours. The A2 motorway runs through Maastricht in a double-decked tunnel. Before 2016, the A2 motorway ran through the city; heavily congested, it caused air pollution in the urban area. Construction of a two-level tunnel designed to solve these problems started in 2011 and was opened (in stages) by December 2016. In spite of several large underground car parks, parking in the city centre forms a major problem during weekends and bank holidays because of the large numbers of visitors. Parking fees are deliberately high to encourage visitors to use public transport or park and ride facilities away from the centre. By train Maastricht is served by three rail operators, all of which call at the main Maastricht railway station near the centre and two of which call at the smaller Maastricht Randwyck, near the business and university district. Only Arriva also calls at Maastricht Noord, which opened in 2013. Intercity trains northwards to Amsterdam, Eindhoven, Den Bosch and Utrecht are operated by Dutch Railways. The National Railway Company of Belgium runs south to Liège in Belgium. The line to Heerlen, Valkenburg and Kerkrade is operated by Arriva. The former railway to Aachen was closed down in the 1980s. A small section of the old westbound railway to Hasselt (Belgium) was restored in recent years and will be used as a modern tramline, scheduled to open in 2023. By tram The Dutch and Flemish governments reached an agreement in 2014 to build a new tram route, the Hasselt – Maastricht tramway, as part of the larger Spartacus scheme. It was scheduled to take three years, from 2015 to 2018, and to cost €283 million. However, the planning process has been heavily delayed, and as of 2018, construction has not yet started. The tram is now scheduled to be operating in 2024. When completed, the tram will carry passengers from the city centre of Maastricht to the city centre of Hasselt in 30 minutes. It will be operated by the Flemish transport company De Lijn, with 2 scheduled stops in Maastricht and another 10 in Flanders. By bus Regular bus lines connect the city centre, outer areas, business districts and railway stations. The regional Arriva bus network extends to most parts of South Limburg and Aachen (Germany). Regional buses by De Lijn connect Maastricht with Hasselt, Tongeren and Maasmechelen, and one bus connects Maastricht with Liège, operated by TEC. Various bus companies such as Flixbus and Eurolines provide intercity bus services from Maastricht to many European destinations. By air Maastricht is served by the nearby Maastricht Aachen Airport , in nearby Beek, and it is informally referred to by that name. The airport is located about north of the city centre. The airport is served by Corendon Dutch Airlines and Ryanair which operate scheduled flights to destinations around the Mediterranean, the Canary Islands, North-Africa and also London Stansted Airport from March 2022. There are also charter flights to Lourdes which are operated by Enter Air. By boat Maastricht has a river port (Beatrixhaven) and is connected by water with Belgium and the rest of the Netherlands through the river Meuse, the Juliana Canal, the Albert Canal and the Zuid-Willemsvaart. Although there are no regular boat connections to other cities, various organized boat trips for tourists connect Maastricht with Belgium cities such as Liège. Distances to other cities These distances are as the crow flies and so do not represent actual overland distances. Liège: south Aachen: east Eindhoven: north-west Düsseldorf: north-east Cologne: east Brussels: west Antwerp: north-west Bonn: south-east Charleroi: south-west Luxembourg City: south Ghent: west Utrecht: north-west Rotterdam: north-west Amsterdam: north-west Lille: west Frankfurt am Main: south-east Groningen: north Strasbourg: south-east Paris: south-west Hannover: north-east Stuttgart: south-east Basel: south-east London: north-west Zürich: south-east Education Secondary education Bernard Lievegoedschool (Anthroposophical education) Bonnefantencollege Porta Mosana College Sint-Maartenscollege United World College Maastricht Tertiary education Maastricht University (Dutch: Universiteit Maastricht or UM) including: University College Maastricht Maastricht School of Management Teikyo University (Maastricht campus closed in 2007) Zuyd University of Applied Sciences (Dutch: Hogeschool Zuyd, also has departments in Sittard and Heerlen) including: Academy for Dramatic Arts Maastricht (Dutch: Toneelacademie Maastricht) School of Fine Arts Maastricht (Dutch: Academie Beeldende Kunsten Maastricht) Maastricht Academy of Music (Dutch: Conservatorium Maastricht) Academy of architecture Teachers training college Faculty of International Business and Communication Maastricht Hotel Management School Other Jan Van Eyck Academie - post-academic art institute Berlitz Language School Maastricht Talenacademie Nederland International relations Twin towns Maastricht is twinned with: Notable people Born in Maastricht Jean-Eugène-Charles Alberti (1777 – after 1843) – painter Henri Arends (1921–1993) – conductor Doris Baaten (born 1956) – voice actress Mieke de Boer (born 1980) – female darts player Alphons Boosten (1893–1951) – architect Theo Bovens (born 1959) – politician Joseph Bruyère (born 1948) – Belgian cyclist Jean-Baptiste Coclers (1696–1772) – painter Louis Bernard Coclers (1740–1817) – painter Peter Debye (1884–1966) – Nobel prize winning chemist Tom Dumoulin (born 1990) – cyclist, Giro d'Italia winner Pierre Essers (born 1959) – footballer Robin Frijns (born 1991) - Racing Driver Hendrick Fromantiou (1633/4 – after 1693) – still life painter Joop Haex (1911–2002) – politician André Henri Constant van Hasselt (1806–1874) – French-writing poet Hubert Hermans (born 1937) – psychologist and creator of Dialogical Self Theory Pieter van den Hoogenband (born 1978) – swimmer and a triple Olympic champion Pierre Kemp (1886–1967) – poet Sjeng Kerbusch (1947–1991) – behavior geneticist Mathieu Kessels (1784–1836) – sculptor Lambert of Maastricht (c. 636 – c. 705) – bishop, saint Eric van der Luer (born 1965) – footballer, football manager Pierre Lyonnet (1708–1789) – naturalist, cryptographer, engraver Félix de Mérode (1791–1857) – politician, writer Jan Pieter Minckeleers (1748–1824) – scientist and inventor of coal gas lighting Bram Moszkowicz (born 1960) – ex-barrister Benny Neyman (1951–2008) – singer of popular songs Tom Nijssen (born 1964) – tennis player Jacques Ogg (born 1948) – harpsichordist Henrietta d'Oultremont (1792–1864) – second wife of William I of the Netherlands Jan Peumans (born 1951) – Belgian politician Guido Pieters (born 1948) – film director Dick Raaymakers (1930–2013) – composer, theater maker Prince Rajcomar (born 1985) – football player Louis Regout (1861–1915) – politician André Rieu (born 1949) – violinist, conductor and composer Fred Rompelberg (born 1945) – cyclist, former world record holder Louis Rutten (1884-1946) – Dutch geologist Henri Sarolea (1844–1900) – railway entrepreneur and contractor Bryan Smeets (born 1992) - Football player Hubert Soudant (born 1946) – conductor Victor de Stuers (1843–1916) – politician, monument conservationist Jac. P. Thijsse (1865–1945) – botanist, conservationist Frans Timmermans (born 1961) – politician Johann Friedrich August Tischbein (1750–1812) – portrait painter Maxime Verhagen (born 1956) – politician Hubert Vos (1855–1935) – painter Ad Wijnands (born 1959) – cyclist, Tour de France stage winner Jeroen Willems (1962–2012) – actor, singer Henri Winkelman (1876–1952) – general Danny Wintjens (born 1983) – football goalkeeper Boudewijn Zenden (born 1976) – football player Kim Zwarts (born 1955) – photographer Residing in Maastricht Jo Bonfrere (born 1946) – football player Willy Brokamp (born 1946) – football player Jeroen Brouwers (born 1940) – writer, journalist Gondulph of Maastricht (c. 524 – c. 607) – bishop, saint Theo Hiddema (born 1944) – lawyer Willem Hofhuizen (1915–1986) – painter Monulph of Maastricht (6th century) – bishop, saint Max Moszkowicz (born 1926) – lawyer Servatius of Maastricht (4th century – 384?) – bishop, saint Jan van
the animals interlock exactly. It was used as the basis for his 1943 lithograph Reptiles. His first study of mathematics began with papers by George Pólya and by the crystallographer Friedrich Haag on plane symmetry groups, sent to him by his brother Berend, a geologist. He carefully studied the 17 canonical wallpaper groups and created periodic tilings with 43 drawings of different types of symmetry. From this point on, he developed a mathematical approach to expressions of symmetry in his artworks using his own notation. Starting in 1937, he created woodcuts based on the 17 groups. His Metamorphosis I (1937) began a series of designs that told a story through the use of pictures. In Metamorphosis I, he transformed convex polygons into regular patterns in a plane to form a human motif. He extended the approach in his piece Metamorphosis III, which is four metres long. In 1941 and 1942 Escher summarised his findings for his own artistic use in a sketchbook, which he labeled (following Haag) Regelmatige vlakverdeling in asymmetrische congruente veelhoeken ("Regular division of the plane with asymmetric congruent polygons"). The mathematician Doris Schattschneider unequivocally described this notebook as recording "a methodical investigation that can only be termed mathematical research." She defined the research questions he was following as Geometries Although Escher did not have mathematical training – his understanding of mathematics was largely visual and intuitive – his art had a strong mathematical component, and several of the worlds that he drew were built around impossible objects. After 1924 Escher turned to sketching landscapes in Italy and Corsica with irregular perspectives that are impossible in natural form. His first print of an impossible reality was Still Life and Street (1937); impossible stairs and multiple visual and gravitational perspectives feature in popular works such as Relativity (1953). House of Stairs (1951) attracted the interest of the mathematician Roger Penrose and his father, the biologist Lionel Penrose. In 1956, they published a paper, "Impossible Objects: A Special Type of Visual Illusion" and later sent Escher a copy. Escher replied, admiring the Penroses' continuously rising flights of steps, and enclosed a print of Ascending and Descending (1960). The paper also contained the tribar or Penrose triangle, which Escher used repeatedly in his lithograph of a building that appears to function as a perpetual motion machine, Waterfall (1961). Escher was interested enough in Hieronymus Bosch's 1500 triptych The Garden of Earthly Delights to re-create part of its right-hand panel, Hell, as a lithograph in 1935. He reused the figure of a Mediaeval woman in a two-pointed headdress and a long gown in his lithograph Belvedere in 1958; the image is, like many of his other "extraordinary invented places", peopled with "jesters, knaves, and contemplators". Thus, Escher not only was interested in possible or impossible geometry but was, in his own words, a "reality enthusiast"; he combined "formal astonishment with a vivid and idiosyncratic vision". Escher worked primarily in the media of lithographs and woodcuts, although the few mezzotints he made are considered to be masterpieces of the technique. In his graphic art, he portrayed mathematical relationships among shapes, figures, and space. Integrated into his prints were mirror images of cones, spheres, cubes, rings, and spirals. Escher was also fascinated by mathematical objects such as the Möbius strip, which has only one surface. His wood engraving Möbius Strip II (1963) depicts a chain of ants marching forever over what, at any one place, are the two opposite faces of the object—which are seen on inspection to be parts of the strip's single surface. In Escher's own words: The mathematical influence in his work became prominent after 1936, when, having boldly asked the Adria Shipping Company if he could sail with them as travelling artist in return for making drawings of their ships, they surprisingly agreed, and he sailed the Mediterranean, becoming interested in order and symmetry. Escher described this journey, including his repeat visit to the Alhambra, as "the richest source of inspiration I have ever tapped". Escher's interest in curvilinear perspective was encouraged by his friend and "kindred spirit", the art historian and artist Albert Flocon, in another example of constructive mutual influence. Flocon identified Escher as a "thinking artist" alongside Piero della Francesca, Leonardo da Vinci, Albrecht Dürer, Wenzel Jamnitzer, Abraham Bosse, Girard Desargues, and Père Nicon. Flocon was delighted by Escher's Grafiek en tekeningen ("Graphics in Drawing"), which he read in 1959. This stimulated Flocon and André Barre to correspond with Escher and to write the book La Perspective curviligne ("Curvilinear perspective"). Platonic and other solids Escher often incorporated three-dimensional objects such as the Platonic solids such as spheres, tetrahedrons, and cubes into his works, as well as mathematical objects such as cylinders and stellated polyhedra. In the print Reptiles, he combined two- and three-dimensional images. In one of his papers, Escher emphasized the importance of dimensionality: Escher's artwork is especially well-liked by mathematicians such as Doris Schattschneider and scientists such as Roger Penrose, who enjoy his use of polyhedra and geometric distortions. For example, in Gravitation, animals climb around a stellated dodecahedron. The two towers of Waterfall impossible building are topped with compound polyhedra, one a compound of three cubes, the other a stellated rhombic dodecahedron now known as Escher's solid. Escher had used this solid in his 1948 woodcut Stars, which also contains all five of the Platonic solids and various stellated solids, representing stars; the central solid is animated by chameleons climbing through the frame as it whirls in space. Escher possessed a 6 cm refracting telescope and was a keen-enough amateur astronomer to have recorded observations of binary stars. Levels of reality Escher's artistic expression was created from images in his mind, rather than directly from observations and travels to other countries. His interest in the multiple levels of reality in art is seen in works such as Drawing Hands (1948), where two hands are shown, each drawing the other. The critic Steven Poole commented that Infinity and hyperbolic geometry In 1954 the International Congress of Mathematicians met in Amsterdam, and N. G. de Bruin organised a display of Escher's work at the Stedelijk Museum for the participants. Both Roger Penrose and H. S. M. Coxeter were deeply impressed with Escher's intuitive grasp of mathematics. Inspired by Relativity, Penrose devised his tribar, and his father, Lionel Penrose, devised an endless staircase. Roger Penrose sent sketches of both objects to Escher, and the cycle of invention was closed when Escher then created the perpetual motion machine of Waterfall and the endless march of the monk-figures of Ascending and Descending. In 1957 Coxeter obtained Escher's permission to use two of his drawings in his paper "Crystal symmetry and its generalizations". He sent Escher a copy of the paper; Escher recorded that Coxeter's figure of a hyperbolic tessellation "gave me quite a shock": the infinite regular repetition of the tiles in the hyperbolic plane, growing rapidly smaller towards the edge of the circle, was precisely what he wanted to allow him to represent infinity on a two-dimensional plane. Escher carefully studied Coxeter's figure, marking it up to analyse the successively smaller circles with which (he deduced) it had been constructed. He then constructed a diagram, which he sent to Coxeter, showing his analysis; Coxeter confirmed it was correct, but disappointed Escher with his highly technical reply. All the same, Escher persisted with hyperbolic tiling, which he called "Coxetering". Among the results were the series of wood engravings Circle Limit I–IV. In 1959, Coxeter published his finding that these works were extraordinarily accurate: "Escher got it absolutely right to the millimeter". Legacy Escher's special way of thinking and rich graphics have had a continuous influence in mathematics and art, as well as in popular culture. In art collections The Escher intellectual property is controlled by the M.C. Escher Company, while exhibitions of his artworks are managed separately by the M.C. Escher Foundation. The primary institutional collections of original works by M.C. Escher are the Escher Museum in The Hague; the National Gallery	– his art had a strong mathematical component, and several of the worlds that he drew were built around impossible objects. After 1924 Escher turned to sketching landscapes in Italy and Corsica with irregular perspectives that are impossible in natural form. His first print of an impossible reality was Still Life and Street (1937); impossible stairs and multiple visual and gravitational perspectives feature in popular works such as Relativity (1953). House of Stairs (1951) attracted the interest of the mathematician Roger Penrose and his father, the biologist Lionel Penrose. In 1956, they published a paper, "Impossible Objects: A Special Type of Visual Illusion" and later sent Escher a copy. Escher replied, admiring the Penroses' continuously rising flights of steps, and enclosed a print of Ascending and Descending (1960). The paper also contained the tribar or Penrose triangle, which Escher used repeatedly in his lithograph of a building that appears to function as a perpetual motion machine, Waterfall (1961). Escher was interested enough in Hieronymus Bosch's 1500 triptych The Garden of Earthly Delights to re-create part of its right-hand panel, Hell, as a lithograph in 1935. He reused the figure of a Mediaeval woman in a two-pointed headdress and a long gown in his lithograph Belvedere in 1958; the image is, like many of his other "extraordinary invented places", peopled with "jesters, knaves, and contemplators". Thus, Escher not only was interested in possible or impossible geometry but was, in his own words, a "reality enthusiast"; he combined "formal astonishment with a vivid and idiosyncratic vision". Escher worked primarily in the media of lithographs and woodcuts, although the few mezzotints he made are considered to be masterpieces of the technique. In his graphic art, he portrayed mathematical relationships among shapes, figures, and space. Integrated into his prints were mirror images of cones, spheres, cubes, rings, and spirals. Escher was also fascinated by mathematical objects such as the Möbius strip, which has only one surface. His wood engraving Möbius Strip II (1963) depicts a chain of ants marching forever over what, at any one place, are the two opposite faces of the object—which are seen on inspection to be parts of the strip's single surface. In Escher's own words: The mathematical influence in his work became prominent after 1936, when, having boldly asked the Adria Shipping Company if he could sail with them as travelling artist in return for making drawings of their ships, they surprisingly agreed, and he sailed the Mediterranean, becoming interested in order and symmetry. Escher described this journey, including his repeat visit to the Alhambra, as "the richest source of inspiration I have ever tapped". Escher's interest in curvilinear perspective was encouraged by his friend and "kindred spirit", the art historian and artist Albert Flocon, in another example of constructive mutual influence. Flocon identified Escher as a "thinking artist" alongside Piero della Francesca, Leonardo da Vinci, Albrecht Dürer, Wenzel Jamnitzer, Abraham Bosse, Girard Desargues, and Père Nicon. Flocon was delighted by Escher's Grafiek en tekeningen ("Graphics in Drawing"), which he read in 1959. This stimulated Flocon and André Barre to correspond with Escher and to write the book La Perspective curviligne ("Curvilinear perspective"). Platonic and other solids Escher often incorporated three-dimensional objects such as the Platonic solids such as spheres, tetrahedrons, and cubes into his works, as well as mathematical objects such as cylinders and stellated polyhedra. In the print Reptiles, he combined two- and three-dimensional images. In one of his papers, Escher emphasized the importance of dimensionality: Escher's artwork is especially well-liked by mathematicians such as Doris Schattschneider and scientists such as Roger Penrose, who enjoy his use of polyhedra and geometric distortions. For example, in Gravitation, animals climb around a stellated dodecahedron. The two towers of Waterfall impossible building are topped with compound polyhedra, one a compound of three cubes, the other a stellated rhombic dodecahedron now known as Escher's solid. Escher had used this solid in his 1948 woodcut Stars, which also contains all five of the Platonic solids and various stellated solids, representing stars; the central solid is animated by chameleons climbing through the frame as it whirls in space. Escher possessed a 6 cm refracting telescope and was a keen-enough amateur astronomer to have recorded observations of binary stars. Levels of reality Escher's artistic expression was created from images in his mind, rather than directly from observations and travels to other countries. His interest in the multiple levels of reality in art is seen in works such as Drawing Hands (1948), where two hands are shown, each drawing the other. The critic Steven Poole commented that Infinity and hyperbolic geometry In 1954 the International Congress of Mathematicians met in Amsterdam, and N. G. de Bruin organised a display of Escher's work at the Stedelijk Museum for the participants. Both Roger Penrose and H. S. M. Coxeter were deeply impressed with Escher's intuitive grasp of mathematics. Inspired by Relativity, Penrose devised his tribar, and his father, Lionel Penrose, devised an endless staircase. Roger Penrose sent sketches of both objects to Escher, and the cycle of invention was closed when Escher then created the perpetual motion machine of Waterfall and the endless march of the monk-figures of Ascending and Descending. In 1957 Coxeter obtained Escher's permission to use two of his drawings in his paper "Crystal symmetry and its generalizations". He sent Escher a copy of the paper; Escher recorded that Coxeter's figure of a hyperbolic tessellation "gave me quite a shock": the infinite regular repetition of the tiles in the hyperbolic plane, growing rapidly smaller towards the edge of the circle, was precisely what he wanted to allow him to represent infinity on a two-dimensional plane. Escher carefully studied Coxeter's figure, marking it up to analyse the successively smaller circles with which (he deduced) it had been constructed. He then constructed a diagram, which he sent to Coxeter, showing his analysis; Coxeter confirmed it was correct, but disappointed Escher with his highly technical reply. All the same, Escher persisted with hyperbolic tiling, which he called "Coxetering". Among the results were the series of wood engravings Circle Limit I–IV. In 1959, Coxeter published his finding that these works were extraordinarily accurate: "Escher got it absolutely right to the millimeter". Legacy Escher's special way of thinking and rich graphics have had a continuous influence in mathematics and art, as well as in popular culture. In art collections The Escher intellectual property is controlled by the M.C. Escher Company, while exhibitions of his artworks are managed separately by the M.C. Escher Foundation. The primary institutional collections of original works by M.C. Escher are the Escher Museum in The Hague; the National Gallery of Art (Washington, DC); the National Gallery of Canada (Ottawa); the Israel Museum (Jerusalem); and the Huis ten Bosch (Nagasaki, Japan). Exhibitions Despite wide popular interest, Escher was for a long time somewhat neglected in the art world; even in his native Netherlands, he was 70 before a retrospective exhibition was held. In the twenty-first century, major exhibitions have been held in cities around the world. An exhibition of his work in Rio de Janeiro attracted more than 573,000 visitors in 2011; its daily visitor count of 9,677 made it the most visited museum exhibition of the year, anywhere in the world. No major exhibition of Escher's work was held in Britain until 2015, when the Scottish National Gallery of Modern Art ran one in Edinburgh from June to September 2015, moving in October 2015 to the Dulwich Picture Gallery, London. The exhibition poster is based on Hand with Reflecting Sphere, 1935, which shows Escher in his house reflected in a handheld sphere, thus illustrating the artist, his interest in levels of reality in art (e.g., is the hand in the foreground more real than the reflected one?), perspective, and spherical geometry. The exhibition moved to Italy in 2015–2016, attracting over 500,000 visitors in Rome and Bologna, and then Milan. In mathematics and science Doris Schattschneider identifies eleven strands of mathematical and scientific research anticipated or directly inspired by Escher. These are the classification of regular tilings using the edge relationships of tiles: two-color and two-motif tilings (counterchange symmetry or antisymmetry); color symmetry (in crystallography); metamorphosis or topological change; covering surfaces with symmetric patterns; Escher's algorithm (for generating patterns using decorated squares); creating tile shapes; local versus global definitions of regularity; symmetry of a tiling induced by the symmetry of a tile; orderliness not induced by symmetry groups; the filling of the central void in Escher's lithograph Print Gallery by H. Lenstra and B. de Smit. The Pulitzer Prize-winning 1979 book Gödel, Escher, Bach by Douglas Hofstadter discusses the ideas of self-reference and strange loops expressed in Escher's art. The asteroid 4444 Escher was named in Escher's honor in 1985. In popular culture Escher's fame in popular culture grew when his work was featured by Martin Gardner in his April 1966 "Mathematical Games" column in Scientific American. Escher's works have appeared on many album covers including The Scaffold's 1969 L the P with Ascending and Descending; Mott the Hoople's eponymous 1969 record with Reptiles, Beaver & Krause's 1970 In A Wild Sanctuary with Three Worlds; and Mandrake Memorial's 1970 Puzzle with House of Stairs and (inside) Curl Up. His works have similarly been used on many book covers, including some editions of Edwin Abbott's Flatland, which used Three Spheres; E. H. Gombrich's Meditations on a Hobby Horse with Horseman; Pamela Hall's Heads You Lose with Plane Filling 1; Patrick A. Horton's Mastering the Power of Story with Drawing Hands; Erich Gamma et al.'s Design Patterns: Elements of Reusable
plagued by recurring nightmares of himself as a spider attacking innocent civilians. People with spider-powers run amok in the city. When he sees Iron Fist and other heroes fighting Spider-Man impostors and Peter Parker nearby, Shang-Chi protects Parker and confirms Spider-Man's identity to the other heroes. Meanwhile, the Bride of Nine Spiders attacks and abducts her teammates in the Immortal Weapons. Shang-Chi attempts to stop the Bride of Nine Spiders from abducting Iron Fist with his newly acquired powers, but is unsuccessful. Shang-Chi learns from Silver Sable that she has found possible locations in Manhattan for the Bride of Nine Spiders' lair. Although Shang-Chi defeats the Bride of Nine Spiders and frees Iron Fist, he discovers the real culprit: the demon Ai Apaec, who seeks to feed off the Immortal Weapons. Shang-Chi fights Ai Apeac and mutates into a spider during the battle as a result of his infection, but Iron Fist uses his chi force to cure Shang-Chi. After making sure Iron Fist and the rest of the Immortal Weapons are evacuated, Shang-Chi collapses the mansion hideout on Ai Apeac, leaving him immobilized for the Avengers to put back into custody. Shang-Chi and the Immortal Weapons arrive to join the heroes during the final stand against the Spider Queen. Marvel NOW! During the Marvel NOW! relaunch, Shang-Chi joins the Avengers after being recruited by Captain America and Iron Man. During the events of Infinity, Shang-Chi and the Avengers join the Galactic Council to fight against the Builders and their crusade against all life in the universe. When several allies were captured by the enemy, Shang forms a rescue team with the Black Widow, Spider-Woman and Manifold. Wielding a pair of energy projecting gauntlets, Shang's timely intervention prevented his friends from being vaporized by an Aleph. After the Builders' defeat, the Avengers return to Earth with their new Galactic Council allies to face off against an even bigger threat back home – Thanos. Shang is sent along with the Black Widow and Manifold the infiltrate the Peak and shut down Thanos' first line of defense; however, the team is intercepted by the Black Dwarf and his guards. As Manifold returned to grab reinforcements, Shang and Natasha managed to defeat the entire security force, save the general who proved to be too much for even the Master of Kung Fu. The combined might of Gladiator, Ronan the Accuser and other Council members eventually made short work of the Black Dwarf and allows Shang and the infiltration team to complete their mission. With the threat of both the Builders and Thanos thwarted, Shang-Chi is sent to Madripoor along with the Black Widow, the Falcon, and Wolverine to stop a full-scale riot that has broken throughout out the island nation. Shang-Chi infiltrates a temple housed by the Hand but is too late to stop the Hand's new leader, the Gorgon, from completing a ritual which raises the island out of the water up upon the head of a massive dragon. When the dragon begins to take flight, Shang-Chi quickly takes out all of the present Hand ninjas at the temple and challenges the Gorgon. Despite a valiant effort, Shang-Chi is defeated by the Gorgon, who throws Shang-Chi from the edge of the dragon's head several hundred feet above the ground. Shang-Chi is rescued by the Chinese intelligence-gathering agency S.P.E.A.R and is taken to their air-bound base, the Circle, to recuperate. Shang-Chi, along with the Avengers and S.P.E.A.R.'s superhuman response team the Ascendants, go to Shanghai to defend the city from the dragon and the Hand's forces. Using Pym Particles supplied to him by S.P.E.A.R. director Xian Zheng, Shang Chi grows to the size of a giant and defeats the dragon in combat, but not before enacting payback by tearing off the Hand's temple (with a screaming Gorgon still trapped inside) from the dragon's head and throwing it several miles away. When the Illuminati were exposed to have tampered with the mind of Captain America and attempting to destroy worlds threatening Earth as part of the Incursions as seen in the Time Runs Out storyline, Shang-Chi joined a faction of the Avengers led by Sunspot. Sunspot's Avengers, having taken control over A.I.M., discovered that "Incursion points" (points where an Incursion world that is about to hit Earth can be seen) were causing a massive number of physical mutations among those who stumbled upon the locations. Sending Shang-Chi to an Incursion point in Japan, Shang-Chi was exposed to cosmic-level radiation that transformed Shang-Chi into a mutate capable of creating duplicates of himself. After capturing Crossbones for a mission, Shang-Chi is informed by Captain America about his former lover Leiko Wu's murder at the hands of Razor Fist while working undercover for MI-6 in one of London's triads. Shang-Chi travels to London for Leiko's funeral and while wondering around Chinatown, he is attacked by unknown assailants, one whom reveals that the crime lord the White Dragon was behind the murder. Shang-Chi is approached by triad clan leader and former enemy Skull-Crusher who offers him a truce; Chao Sima alleges he and Leiko became lovers while she was working undercover and had planned to defect from MI-6 for him. With help from Skull-Crusher and the newly arrived Daughters of the Dragon and the Sons of the Tiger, Shang-Chi confirms that Razor Fist was hired by the White Dragon to kill Leiko due to her involvement with his rival Skull-Crusher and discovers that the White Dragon has access to Mao Shan Pai, a powerful Chinese black magic. Shang-Chi and Skull-Crusher infiltrate the White Dragon's estate, where they discover a room displaying the decapitated heads of missing triad leaders. The two of them fight the White Dragon but are captured by Shang-Chi's brother, Midnight Sun, who reveals himself to be the true mastermind behind the White Dragon. With the Mao Shan Pai spellbook taken by the White Dragon's men, M'Nai plans to use its magic to give him power and influence over the triad clans, finally fulfilling Zheng Zu's legacy. Needing the heads of the clan leaders in order to complete the ritual, Midnight Sun beheads the White Dragon and Skull-Crusher and proceeds to cast the spell. Instead of giving him power, the spell resurrects Leiko from Chao's spilled blood. Since Skull-Crusher made her the leader of his clan before her death, Chao's death violated the ritual and resurrected Leiko to punish Midnight Sun. Shang-Chi is able to knock out Midnight Sun during their fight while Leiko brutally maims Razor Fist. Leiko uses her newfound powers to summon the dead spirits of Skull-Crusher, the White Dragon and the other dead triad leaders, who drag Midnight Sun into their realm. When Leiko attempts to execute Razor Fist, Shang-Chi pleads with his former lover to stop; while he is able to get Leiko to spare Razor Fist, he is unable to bring her back to her normal self. Black Jack Tarr (now director of MI-6) and his men raid the estate; Razor Fist and the White Dragon's men are arrested while Leiko escapes. Before leaving London, Shang-Chi leaves a photo of him and Leiko at her grave, which is later taken by Leiko after he leaves. The Protectors Shang-Chi joins several other Asian American superheroes (the Hulk (Amadeus Cho), Silk, Ms. Marvel, Jimmy Woo, and S.H.I.E.L.D. agent Jake Oh) for a fundraiser in Flushing, Queens. Later, while the group is spending the night out in Koreatown, Manhattan, they are ambushed by the alien Prince Regent Phalkan and his small army from Seknarf Seven. Shang-Chi and his allies briefly fight off the invaders before they and a large group of bystanders are teleported near Seknarf Seven, where Phalkan demands that the group offer a few people for food within a time limit. Dubbing their group "the Protectors", Woo rallies the group and bystanders into working together to escape, while Shang-Chi leads an attack with Silk and Ms. Marvel. The Protectors are eventually able to free themselves and defeat Phalkan and his forces with the help of the bystanders. The Alpha Flight Space Program arrives to rescue the Protectors and bystanders and arrest Phalkan, who Sasquatch reveals was exiled from Seknarf Seven for treason. "Secret Empire" During the 2017 "Secret Empire" storyline, Shang-Chi is found to have been a prisoner of HYDRA in Madripoor following HYDRA's takeover of the United States. After the Hive and the Gorgon are defeated, the Tony Stark A.I. finds him and he states that he does not have the Cosmic Cube shard anymore. A flashback revealed that Emma Frost took the Cosmic Cube shard from him when he was unconscious. Shang-Chi was later seen with the Underground when they and other American superheroes are fighting HYDRA's forces in Washington, D.C. Domino Seeking a way to fight her ability-stealing adversary Topaz, Domino approaches Shang-Chi (who was referred to her by his Protectors teammate Amadeus Cho) at his retreat in Lantau Island for training. After a long training session, the two spend a romantic night out in Hong Kong, only to be ambushed at a night club by a large group of Shang-Chi's enemies, led by Midnight Sun and including Razor Fist, Shen Kuei, Shockwave, Death-Hand, Shadow Stalker, Tiger-Claw and others. Domino and Shang-Chi defeat them with relative ease. The two are eventually confronted by Topaz who Domino defeats using Shang-Chi's teachings. Despite Shang-Chi's pleas for mercy, Domino kills Topaz. Disappointed, Shang-Chi breaks up with Domino and dismisses her as his student. War of the Realms In the 2019 "War of the Realms" storyline, after taking part in a demonstration for Jimmy Woo's Pan-Asian School for the Unusually Gifted in Mumbai, Shang-Chi and the Protectors are offered membership to Woo's Agents of Atlas. Shang-Chi and the others are suddenly alerted by the news of Malekith's invasion of Earth; most of the New Agents of Atlas head to Seoul while Ms. Marvel joins Jake Oh and the Champions in New York. Shang-Chi and the others defend Seoul from Malekith's ally Queen Sindr and her Fire Goblin forces from Muspelheim with help from the Korean heroes White Fox, Crescent, Io and Luna Snow. After Sindr threatens to summon a volcano in the middle of the city and kill millions of innocents, Brawn teleports Atlas and their new allies away from the battle, allowing Sindr to peacefully annex South Korea. Brawn eventually summons the Chinese heroes the Sword Master and Aero, Filipina heroine Wave, and the Hawaiian Goddess of Fire and Volcanoes Pele from Shanghai to help assist in the fight against Sindr. The newly summoned heroes are less than pleased for being taken out of their previous battle, but Pele quickly puts a stop to the infighting, warning the group that Sindr plans to melt the polar ice caps if they do not work together. After formulating a plan, Brawn confronts Sindr and her forces directly while Aero, Wave and Luna use Sindr's Black Bifrost to travel to the Arctic to decrease its temperature; Shang-Chi and the others are teleported to Atlas' ally the Monkey King of the Ascendants in Northern China where Shang-Chi begins training the remaining members for their final fight. As planned by Brawn, the Queen of Cinders arrives in Northern China with a captured Brawn, only to be taken by surprise by Shang-Chi and the others, who defeat Sindr with Shang-Chi's training, although Pele (who is revealed to have been M-41 Zu, a mystically enhanced Atlas android) and the Monkey King sacrifice themselves in the process. Despite given the chance to surrender, Sindr flees using the Black Bifrost, only for Shang-Chi and the others to follow her with Brawn's teleporter, where they help Captain Marvel defeat her and her remaining forces at the Great Wall of China near Beijing. Shang-Chi is later shown fighting the remaining Fire Goblins alongside Wolverine, Hawkeye, and the Warriors Three in Shanghai. After Malekith's defeat, Shang-Chi is seen with the other Agents in Shanghai looking on while the captured Fire Goblins are escorted back to Muspelheim. New Agents of Atlas Shortly after the "War of the Realms" storyline, Shang-Chi encounters the Sword Master in New York City, who is searching for his missing father. Noticing the upstart hero's inexperience and recklessness, Shang takes Lin Lie under his wing to improve his skills. While Shang-Chi and the Sword Master are continuing their training in Flushing, they are interrupted when white lights begin engulfing the city. The two, who are reunited with the other Atlas agents and Giant-Man discover the cities they were in (along with other Asian, Pacific and predominantly Asian cities outside of Asia) have been merged and connected together with portals. Tech mogul Mike Nguyen of the Big Nguyen Company reveals himself to be behind the newly merged city, "Pan", which he states for 24 hours would allow every citizen to easily explore each other's respective cities without any political and economic restrictions. Sometime later, Shang-Chi and the Sword Master are confronted by Ares, who attempts to take Lin Lie's Fuxi sword. Shang-Chi makes a compromise to Ares: in exchange for Shang-Chi and the Sword Master helping him, Ares would help find Lin Lie's missing father. Ares accepts, explaining that his drakon son Ismenios had been abducted and that he wished to use the sword to kill Ismenios' kidnapper, who Ares believes to be another god. Using Pan Portals, the three are able to track Ismenios to a temple in Madripoor, where they encounter Davi Naka, the Mother Goddess of Madripoor. Naka reveals that Ismenios attempted to plunder Atlantis's treasure hoard during the absence of its sea serpent guardian, but was caught by Namor. Due to her duty to protect all dragons, Naka rescued Ismenios from Namor's wrath and imprisoned the young drakon in her temple for his protection and to placate the king. Naka further warns the group that despite her efforts, Namor is still outraged over the disappearance of his dragon and implores them to find her. Amadeus later approaches Shang-Chi and tasks him with locating Jimmy Woo, who has not contacted the team since Pan's creation. Along with Crescent, Shang-Chi infiltrates Woo's office in the Pan-Asian School for the Unusually Gifted	Seknarf Seven, where Phalkan demands that the group offer a few people for food within a time limit. Dubbing their group "the Protectors", Woo rallies the group and bystanders into working together to escape, while Shang-Chi leads an attack with Silk and Ms. Marvel. The Protectors are eventually able to free themselves and defeat Phalkan and his forces with the help of the bystanders. The Alpha Flight Space Program arrives to rescue the Protectors and bystanders and arrest Phalkan, who Sasquatch reveals was exiled from Seknarf Seven for treason. "Secret Empire" During the 2017 "Secret Empire" storyline, Shang-Chi is found to have been a prisoner of HYDRA in Madripoor following HYDRA's takeover of the United States. After the Hive and the Gorgon are defeated, the Tony Stark A.I. finds him and he states that he does not have the Cosmic Cube shard anymore. A flashback revealed that Emma Frost took the Cosmic Cube shard from him when he was unconscious. Shang-Chi was later seen with the Underground when they and other American superheroes are fighting HYDRA's forces in Washington, D.C. Domino Seeking a way to fight her ability-stealing adversary Topaz, Domino approaches Shang-Chi (who was referred to her by his Protectors teammate Amadeus Cho) at his retreat in Lantau Island for training. After a long training session, the two spend a romantic night out in Hong Kong, only to be ambushed at a night club by a large group of Shang-Chi's enemies, led by Midnight Sun and including Razor Fist, Shen Kuei, Shockwave, Death-Hand, Shadow Stalker, Tiger-Claw and others. Domino and Shang-Chi defeat them with relative ease. The two are eventually confronted by Topaz who Domino defeats using Shang-Chi's teachings. Despite Shang-Chi's pleas for mercy, Domino kills Topaz. Disappointed, Shang-Chi breaks up with Domino and dismisses her as his student. War of the Realms In the 2019 "War of the Realms" storyline, after taking part in a demonstration for Jimmy Woo's Pan-Asian School for the Unusually Gifted in Mumbai, Shang-Chi and the Protectors are offered membership to Woo's Agents of Atlas. Shang-Chi and the others are suddenly alerted by the news of Malekith's invasion of Earth; most of the New Agents of Atlas head to Seoul while Ms. Marvel joins Jake Oh and the Champions in New York. Shang-Chi and the others defend Seoul from Malekith's ally Queen Sindr and her Fire Goblin forces from Muspelheim with help from the Korean heroes White Fox, Crescent, Io and Luna Snow. After Sindr threatens to summon a volcano in the middle of the city and kill millions of innocents, Brawn teleports Atlas and their new allies away from the battle, allowing Sindr to peacefully annex South Korea. Brawn eventually summons the Chinese heroes the Sword Master and Aero, Filipina heroine Wave, and the Hawaiian Goddess of Fire and Volcanoes Pele from Shanghai to help assist in the fight against Sindr. The newly summoned heroes are less than pleased for being taken out of their previous battle, but Pele quickly puts a stop to the infighting, warning the group that Sindr plans to melt the polar ice caps if they do not work together. After formulating a plan, Brawn confronts Sindr and her forces directly while Aero, Wave and Luna use Sindr's Black Bifrost to travel to the Arctic to decrease its temperature; Shang-Chi and the others are teleported to Atlas' ally the Monkey King of the Ascendants in Northern China where Shang-Chi begins training the remaining members for their final fight. As planned by Brawn, the Queen of Cinders arrives in Northern China with a captured Brawn, only to be taken by surprise by Shang-Chi and the others, who defeat Sindr with Shang-Chi's training, although Pele (who is revealed to have been M-41 Zu, a mystically enhanced Atlas android) and the Monkey King sacrifice themselves in the process. Despite given the chance to surrender, Sindr flees using the Black Bifrost, only for Shang-Chi and the others to follow her with Brawn's teleporter, where they help Captain Marvel defeat her and her remaining forces at the Great Wall of China near Beijing. Shang-Chi is later shown fighting the remaining Fire Goblins alongside Wolverine, Hawkeye, and the Warriors Three in Shanghai. After Malekith's defeat, Shang-Chi is seen with the other Agents in Shanghai looking on while the captured Fire Goblins are escorted back to Muspelheim. New Agents of Atlas Shortly after the "War of the Realms" storyline, Shang-Chi encounters the Sword Master in New York City, who is searching for his missing father. Noticing the upstart hero's inexperience and recklessness, Shang takes Lin Lie under his wing to improve his skills. While Shang-Chi and the Sword Master are continuing their training in Flushing, they are interrupted when white lights begin engulfing the city. The two, who are reunited with the other Atlas agents and Giant-Man discover the cities they were in (along with other Asian, Pacific and predominantly Asian cities outside of Asia) have been merged and connected together with portals. Tech mogul Mike Nguyen of the Big Nguyen Company reveals himself to be behind the newly merged city, "Pan", which he states for 24 hours would allow every citizen to easily explore each other's respective cities without any political and economic restrictions. Sometime later, Shang-Chi and the Sword Master are confronted by Ares, who attempts to take Lin Lie's Fuxi sword. Shang-Chi makes a compromise to Ares: in exchange for Shang-Chi and the Sword Master helping him, Ares would help find Lin Lie's missing father. Ares accepts, explaining that his drakon son Ismenios had been abducted and that he wished to use the sword to kill Ismenios' kidnapper, who Ares believes to be another god. Using Pan Portals, the three are able to track Ismenios to a temple in Madripoor, where they encounter Davi Naka, the Mother Goddess of Madripoor. Naka reveals that Ismenios attempted to plunder Atlantis's treasure hoard during the absence of its sea serpent guardian, but was caught by Namor. Due to her duty to protect all dragons, Naka rescued Ismenios from Namor's wrath and imprisoned the young drakon in her temple for his protection and to placate the king. Naka further warns the group that despite her efforts, Namor is still outraged over the disappearance of his dragon and implores them to find her. Amadeus later approaches Shang-Chi and tasks him with locating Jimmy Woo, who has not contacted the team since Pan's creation. Along with Crescent, Shang-Chi infiltrates Woo's office in the Pan-Asian School for the Unusually Gifted in the Mumbai sector of Pan, where he discovers a photograph of Woo and Nguyen together. Shang-Chi and Crescent discover a secret tunnel in Woo's office that takes them to the Atlas Foundation's headquarters in the Pan sector of San Francisco, where they confront Woo and the Atlas Foundation's dragon adviser Mr. Lao, who introduces himself to the Atlas agents. Concurrently, the other Agents find Atlantis' missing sea serpent imprisoned in Nguyen's personal tower, where her magical scales are being harvested to power Pan's portals. Woo and Lao order the team to immediately release her while Nguyen argues that doing so would disrupt Pan's portals. Before a decision can be made, Namor emerges from the waters off of Pan's coast to reclaim his stolen dragon, kickstarting a war between Pan and Atlantis. Atlantis Attacks In the 2020 "Atlantis Attacks" storyline, Shang-Chi and the other New Agents of Atlas are summoned by Brawn during his confrontation with Namor. Namor warns the group to return Atlantis' dragon in a day or else face the wrath of Atlantis before retreating. After the skirmish, Shang-Chi and the other New Agents are introduced to the original Agents of Atlas by Woo. When Woo sends Namora, Venus, Aero and Wave to Atlantis for a diplomatic mission, Brawn discretely orders Shang-Chi and the Sword Master to spy on Namora, due to her familial ties with Namor. The dragon is eventually released from captivity, but upon arriving home she unexpectedly goes berserk and attacks the underwater kingdom. Witnessing the destruction caused by the dragon, Shang-Chi relays to Amadeus that Atlantis' scientists discovered an implant embedded in the dragon's scales to be the source of her behavior and that Namor believes Amadeus to be behind the sabotage, prompting the king to resume his attack on Pan. When Amadeus is forcibly transformed into the Hulk and put under Nguyen's control with Sirena tech in a last ditch effort to destroy Atlantis, Shang-Chi is able to remove the device from Amadeus, freeing him from Nguyen's control and reverting him back into Brawn. After the conflict, Shang-Chi admonishes Woo for using the team as his pawns and subsequently quits. Brothers and Sisters Yearning for an ordinary life, Shang-Chi relocates to San Francisco's Chinatown but crosses paths with Leiko, who had rejoined MI-6. When Leiko informs him that his father's organization might be active again, they are attacked by unknown assailants but are rescued by Brother Sabre and Sister Dagger, who reveal themselves to be Shang-Chi's half-siblings. The two reveal to Shang-Chi that he has been chosen by Zheng Zu's spirit as the next Supreme Commander of the Five Weapons Society, a secret organization created by their father centuries ago; it is also revealed to Shang-Chi that the Honan retreat he was raised in was the House of the Deadly Hand, one of the Society's five houses, and that he was its designated champion, Brother Hand. Sabre and Dagger ask their half-brother to return to their family and reclaim his rightful place as leader of the Society from its illegitimate leader Sister Hammer, who usurped control from the previous Commander, Brother Staff, and sent Staff's Warriors to kill Shang-Chi to consolidate her rule. Realizing that Hammer is his long-lost full sister, Shi-Hua, Shang-Chi vows to save her from his father's cult. Shang-Chi arrives at the House of the Deadly Staff in London, where he and Shi-Hua surprisingly have a tearful reunion. Shi-Hua explains to Shang-Chi the history of the Five Weapons Society and its five houses, which had gone through many names, including the Si-Fan, the Golden Dawn and Hai Dai; Shi-Hua reveals that she had been sent to the House of the Deadly Hammer in Russia as its Champion following their separation. Shang-Chi reveals the truth of their father's nature and attempts to convince Shi-Hua to leave the Society, but is rebuked. Mistakenly believing that Shang-Chi murdered Zheng Zu, Shi-Hua is outraged that their father's spirit would choose Shang-Chi over her to succeed him and reveals that she can only be legitimized as the Society's Supreme Commander by killing Shang-Chi. Shang-Chi realizes that his sister had poisoned him and begins to succumb to its effects. Instead of dying, Shang-Chi awakens in one of the House's laboratory, whose panicked scientists unleash a swarm of jiangshi to kill him. Shang-Chi is grievously wounded by a jiangshi and, before losing consciousness, he is rescued by Sabre and Dagger. While recuperating at the House of the Deadly Dagger in France, Shang-Chi is provided with a new ceremonial uniform and trains with Sabre and Dagger (who reveal their birth names to be Takeshi and Esme, respectively, to him) to prepare against Shi-Hua's jiangshi, which are powered by spirit energy and an "unavenged grievance". Shang-Chi notices that his wound has begun turning his flesh to resemble a jiangshi's, making him realize that he is slowly turning into one. A dilapidated spirit beckons Shang-Chi to the House's shrine room. Believing him to be his father, Shang-Chi uncovers a shrine dedicated to Zheng Zu's younger brother, Zheng Yi, and a mysterious map. The spirit reveals himself to be Yi and disappears before explaining anything else. Guided by the map, Shang-Chi and his siblings are directed to Yi's tomb in Henan, where Yi's spirit appears to him in full flesh. Shang-Chi requests Yi's guidance in stopping Shi-Hua and her jiangshi and to heal his festering wound inflicted by the jiangshi. Instead, Yi's spirit tells Shang-Chi to stop running away from his family, otherwise he would lose his way like his father and that his wounds would lead to something greater. Yi also reveals that Zu did not steal his life essence for immortality, but willingly gave it when Zu tried to save him from dying. When Shi-Hua and her jiangshi army attack London, Shang-Chi and his siblings arrive as back-up for Leiko and MI-6, providing them with paper amulets to purify the jiangshi. Shang-Chi begins to succumb to his wound and partially transforms into a jiangshi, allowing Shi-Hua to control his body to attack Takeshi and Esme. When Shang-Chi starts resisting, Shi-Hua plants a microchip containing her unavenged grievance on him to put him under her complete control. Instead of resisting, Shang-Chi calms himself, which transports the two to an astral plane where they witness memories of Shi-Hua's harsh upbringing by their father at the House of the Deadly Hand in Russia. Realizing that her anger is at Zheng Zu rather than Shang-Chi, Shi-Hua stops her assault, causing the jiangshi to collapse and Shang-Chi's wounds to heal. However, Shi-Hua blames Shang-Chi for robbing her of her life's purpose and flees before Leiko can apprehend her.
the Nets during their ABA days, while Steve called Nets games during the late 1970s and 1980s. Beginning with the 2008–09 season, Albert was also paired with his TNT broadcast colleague Mike Fratello on the YES Network. However, with the Nets' struggles in the 2009–10 season, Nets management relegated Albert to secondary play-by-play. Since then, Ian Eagle has taken over the broadcasts. In 2011, Albert left the YES Network to join CBS Sports for NFL and NCAA tournament coverage. Other basketball-related ventures Albert hosts a basketball-focused interview show on NBA TV, which also airs on YES. Albert also hosted Dazzling Dunks and Basketball Bloopers VHS tape by NBA Entertainment in 1988. Since 2003, Albert has also been providing the play-by-play voice on the NBA Live video-game series from EA Sports, a role he fulfilled until NBA Live 10. From 2011 to 2015, Albert announced NCAA Men's Division I Basketball Championship tournament games, the result of longtime tournament broadcaster CBS handing off some of its coverage to Turner Sports. In February 2016, Albert and Turner Sports announced that he would no longer call NCAA Tournament basketball games, stating that calling four games in one day during the first round, and a total of six matches in three days during the first two rounds, was too much for his 74-year-old voice to handle. Albert said that he "felt it was the wiser move to go primarily NBA at this stage." Outside basketball New York Rangers In addition to the Knicks, Albert had a lengthy tenure (beginning in 1965) calling the games of another Madison Square Garden tenant, the New York Rangers. He handled the radio call of the Rangers' Stanley Cup-clinching victory in 1994. He also famously coined the nickname "Red Light" for radio analyst Sal Messina, a former Rangers goaltender. His signature play-by-play phrase was "kick save and a beauty." Over his years as the Rangers' broadcaster, Albert missed a large number of games for other commitments. Many other broadcasters filled in, including several who later served long stints for other NHL teams, including Howie Rose, Mike Emrick, and John Kelly, as well as Albert's brothers Al and Steve. It was Albert's absence from Game 7 of the Rangers–Devils Conference Championship game that led to Rose's famed Matteau, Matteau, Matteau call. Albert left the Rangers after the 1994–95 season. At the same time, Rose took the job as a play-by-play announcer of the New York Islanders. Albert's son, Kenny, replaced him and has been the radio voice of the Rangers ever since. Kenny also calls NHL and Olympic ice hockey for NBC Sports and has served as the national radio voice of the Stanley Cup Finals since 2016. New York Giants From 1973 to 1976, Albert called radio broadcasts of New York Giants football games, succeeding Marty Glickman after the latter defected to the New York Jets. Monday Night Football Albert was also the lead play-by-play voice of the Westwood One radio network's NFL coverage from the 2002 to the 2009 seasons, calling Monday Night Football as well as numerous playoff games and every Super Bowl from 2003 to 2010. On June 4, 2010, it was announced that Albert was leaving his NFL on Westwood One duties. He was succeeded by Kevin Harlan. NFL on CBS On June 6, 2011, it was announced Albert was joining CBS Sports to call play-by-play for The NFL on CBS. Albert was usually teamed with Rich Gannon on broadcasts. On May 29, 2014, Albert stepped down from calling The NFL on CBS to focus more on his basketball duties for TNT and CBS. Other network duties Other NBC Sports duties included play-by-play announcing for the NFL (by 1983, Albert was the No. 2 play-by-play man behind Dick Enberg, usually alternating the secondary NFL role year to year with Don Criqui), college basketball (teaming with Bucky Waters on Big East/ECAC games), horse racing, boxing (often working with Ferdie Pacheco and subsequently, Sugar Ray Leonard when NBC relaunched boxing under the Premier Boxing Champions umbrella), NHL All-Star Games (Albert called the NHL All-Star Game with John Davidson on NBC from 1990 to 1994), and Major League Baseball, as well as hosting baseball studio and pre-game shows (including NBC's coverage of the 1986 and 1988 World Series alongside Bob Costas). He also spent 13 years as the sports director of the network's flagship station, WNBC-TV, in New York. Albert also called regular-season and playoff NHL games for the syndicated NHL Network in the 1976–77 season, and, from 2000 to 2002, he helped call TNT's coverage of the Wimbledon Championships tennis tournament. In popular culture Albert made 53 guest appearances on David Letterman's late-night talk show for NBC and CBS. Each time Albert appeared, he brought with him a group of clips featuring sports bloopers and outstanding plays, which he narrated and dubbed the "Albert Achievement Awards." The music accompanying the bloopers was "12th Street Rag." Albert was placed as No. 14 on David J. Halberstam's list of Top 50 All-Time Network Television Sports Announcers on Yahoo! Sports. He appears on "Perfect Sense, Part II", on Roger Waters' 1992 album, Amused to Death, commentating on a military attack in the manner of a sports report. Albert's voice is imitated in the popular video game NBA Jam. The announcer was modeled on Albert, although there is no mention of Albert in the game and the announcer was actually voiced by Tim Kitzrow. Honors and awards Cable ACE Award – six times. Curt Gowdy Media Award – awarded by the Naismith Memorial Basketball Hall of Fame, 1997. American Sportscasters Association Sportscaster of the Year (Play-by-Play) – 1996. Emmy Award – for national sports: five times; for New York: three times. Nassau County Sports Hall of Fame – inducted in 2006. National Jewish Museum Sports Hall of Fame – inducted in 1992. New York State Sportscaster of the Year – twenty times. National Sportscasters and Sportswriters Association Hall of Fame – inducted in 2014. WAER Hall of Fame – inducted in 2017. Sexual assault Albert was accused of sexually assaulting a 42-year-old woman named Vanessa Perhach in 1997. Perhach accused Albert of throwing her onto a bed, biting her, then forcing her to perform oral sex after a February 12, 1997, argument in his Pentagon City hotel room. DNA testing linked Albert to genetic material taken from the bite marks and from semen in Perhach's underwear. During the trial, testimony was presented from another woman, Patricia Masden, who told the jury Albert had	to a Jewish family in Brooklyn, New York City, where he went to Abraham Lincoln High School. His family members owned a grocery store on Brighton Beach Avenue between 3rd and 4th Streets known as Aufrichtig. He attended Syracuse University's Newhouse School of Public Communications from 1960 through 1963. In 1962, he served as the voice of the AAA Syracuse Chiefs. He graduated from New York University in 1965. Broadcasting career National Basketball Association After getting his start by being a ball boy for the New York Knicks, Albert worked his first Knicks game as a broadcaster on January 27, 1963, on WCBS Radio. He was filling in for his mentor, Marty Glickman, who was away in Europe. The game was against the Celtics at the Boston Garden. Beginning in 1967 and lasting 37 years, Albert served as the voice of the New York Knicks on radio and television before being let go by James L. Dolan, the chairman of the MSG Network and Cablevision, after Albert criticized the team's poor play on-air in 2004. It was said that Albert's high salary was also a factor. His son, Kenny Albert, has been a part-time play-by-play announcer for the Knicks since 2009, filling in whenever the elder Albert's successor, Mike Breen, is unavailable. NBC Sports Albert was the lead play-by-play broadcaster for the NBA on NBC for most of its run from 1990 to 2002, calling every NBA Finals during that timeframe except for 1998, 1999, and 2000, which were called by Bob Costas in the wake of Albert's arrest for sexual assault. Albert resumed his previous position for the 2000–2001 season and called Game 4 of the 2002 NBA Finals, which was the final NBA telecast on NBC. During his time on NBC, Albert continued as the lead play-by-play man for the New York Knicks on local MSG Network telecasts and began calling national games for TNT in 1999, as well. When he regained the lead broadcaster position on NBC, he continued to call play-by-play for both networks until the end of NBC's coverage in 2002. TNT Albert continued to be the lead play-by-play announcer for National Basketball Association games on TNT, a position he assumed in 1999. Indeed, TNT had become his primary commitment ever since his longtime employer NBC lost the NBA broadcasting rights in 2002 to ABC and ESPN, which may have played a role in his departure from the Knicks' broadcast booth. The Knicks reportedly wanted Albert to accept a salary commensurate with his reduced Knicks schedule but also weren't happy about Albert making what Knicks management felt were overly critical comments about their team despite their losing record. In basketball, his most famous call is his simple "Yes!" for a basket, rendered in many variations of volume and length depending on the situation. On April 17, 2002, shortly after calling a game between the Indiana Pacers and Philadelphia 76ers on TNT, both Albert and color analyst Mike Fratello were injured in a limo accident in Trenton, New Jersey. Albert sustained facial lacerations, a concussion, and a sprained ankle. The 2002 NBA Playoffs was set to begin two days later, with Albert scheduled to call multiple games that week. Bob Costas filled in for those games, and Albert returned to call Game 1 of the Western Conference Semifinals between the Dallas Mavericks and Sacramento Kings. On May 15, 2021, it was reported that Albert had planned on retiring following the 2021 NBA playoffs. The news became official two days later. The last game Albert called was Game 6 of the 2021 NBA Eastern Conference Finals, between the Milwaukee Bucks and Atlanta Hawks. New Jersey Nets (YES) In 2005, Albert officially became the lead play-by-play man for the New Jersey Nets franchise started calling their games on the YES Network, often teaming with Brooklyn native and NBA veteran Mark Jackson. With that, the Nets had employed all three Albert brothers during the franchise's history; Al started his broadcast career with the Nets during their ABA days, while Steve called Nets games during the late 1970s and 1980s. Beginning with the 2008–09 season, Albert was also paired with his TNT broadcast colleague Mike Fratello on the YES Network. However, with the Nets' struggles in the 2009–10 season, Nets management relegated Albert to secondary play-by-play. Since then, Ian Eagle has taken over the broadcasts. In 2011, Albert left the YES Network to join CBS Sports for NFL and NCAA tournament coverage. Other basketball-related ventures Albert hosts a basketball-focused interview show on
27–24 in Week 9. In the playoffs, the Vikings rolled past the Arizona Cardinals 41–21, and came into the Metrodome heavily favored for their NFC title showdown with the Atlanta Falcons, who had gone 14–2 in the regular season. After kicker Gary Anderson, who had just completed the first perfect regular season in NFL history (not missing a single extra point or field goal attempt the entire year), missed a 38-yard field goal attempt with just over 2 minutes remaining, the Falcons' ensuing drive tied the game. This led to a controversial decision by head coach Dennis Green to run out the clock and let the game go to overtime. Though the Vikings won the coin toss, Atlanta went on to win it 30–27 in overtime on Morten Andersen's 38-yard field goal. The Vikings became the first 15–1 team to fail to reach the Super Bowl. The Falcons lost Super Bowl XXXIII to John Elway and the Denver Broncos. 1999 Cunningham resumed duties again in 1999, but after a lukewarm 2–4 start, Jeff George replaced him as starting quarterback. He finished the season with an 8–2 record, and led the Vikings into the postseason once again, with an overall team record of 10–6. Minnesota beat Dallas in the Wild Card game 27–10, and faced playoff newcomer Kurt Warner and the St. Louis Rams in the Divisional matchup. The game was a shootout that Minnesota led 17–14 at halftime, but the Rams outscored Minnesota 35–20 in the second half to win 49–37. St. Louis would go on to win Super Bowl XXXIV. 2000s The Vikings entered the decade by winning the divisional championship and an appearance in the NFC Championship game, where they were defeated 41–0 by the New York Giants. The following season, they struggled by posting a 5–11 record in 2001. The team made the playoffs again in 2004, but did not win a divisional title again until 2008. Since the merger, the 2000s became the decade with the fewest playoff berths for the franchise. 2000 In 2000, the Vikings went 11–5. The Vikings were 11–2 after 14 weeks, but slumped briefly, losing their last three to the Rams, Packers and Colts while starting quarterback Daunte Culpepper was hampered by injury. Nonetheless, the Vikings made the playoffs for the fifth straight year. After easily beating the Saints in the Divisional game 34–16, they traveled to New York City to face the Giants in the NFC Championship Game. Though they were the road team, the Vikings were favored to win the game (since most considered their 11–2 record with Culpepper more indicative than their 0–3 record when he was out); instead, the Vikings were defeated 41–0, their worst defeat in playoff history. Robert Smith, who ran for 1,521 yards that season, retired at the end of the year after only playing eight NFL seasons. 2001–2005 In 2001, after a disappointing 5–11 season, the Vikings bought out the contract of Dennis Green, despite his successful coaching tenure with the team. Mike Tice coached the final game of 2001, losing to the Ravens 19–3. Tice was named the permanent coach after the season, but he would not lead the Vikings back to the playoffs until 2004. In 2002, as part of the league's realignment with the addition of the Houston Texans, the Vikings and their other traditional NFC Central rivals became part of the newly formed NFC North. During the 2003 season, the Vikings came close to getting into the playoffs. However, the Arizona Cardinals completed a game-winning touchdown on 4th-and-28 with 0:00 left, knocking the Vikings out of the playoffs. The moment of Arizona's touchdown was actually the first moment the entire season in which the Vikings hadn't led their division. The Vikings became the second team in football history to miss the playoffs after getting off to a 6–0 start, following the 1978 Washington Redskins. In 2004, Daunte Culpepper amassed MVP-like statistics, throwing for 4,717 passing yards (leading the NFL), 39 passing touchdowns (a Viking record), and 5,123 total yards (an NFL record). In the wild card game, the Vikings defeated the rival Green Bay Packers at Lambeau Field in their first-ever playoff meeting, 31–17. In doing so, the Vikings became the second team in NFL history to have a .500 record (8–8) in the regular season and win a playoff game (The St. Louis Rams did the same thing only a day earlier). In the divisional round, the Vikings were defeated by the eventual NFC champion Philadelphia Eagles. On March 2, 2005, Vikings wide receiver Randy Moss was traded to the Oakland Raiders for linebacker Napoleon Harris and the Raiders' first-round draft pick. After struggling to a disappointing 2–5 start to the 2005 season, Vikings lost quarterback Daunte Culpepper to a season-ending knee injury. This injury was a very significant part to this Minnesota Vikings team due to the fact they also lost Moss. The dynamic duo from years earlier was now gone and a new leader would eventually emerge. The Vikings finished the 2005 season with a 9–7 record. However, this season would be more notable for off-the-field events. In October, 17 team members were part of a party of about 90 that went out on a pleasure cruise on local Lake Minnetonka. The incident erupted into scandal when media reported that a number of the players had performed sex acts and that prostitutes had been flown in. Four players were ultimately charged with misdemeanors related to the party. Mike Tice was let go after the 2005 season and was replaced by Brad Childress. This was one of many significant front office moves made by the new ownership team, led by Zygi Wilf. 2006–2008 Minnesota began the 2006 season 4–2 (with Childress becoming the first Vikings coach to start his career 2–0), but finished the year at 6–10, receiving the 7th pick in the NFL Draft; with it, the Vikings selected Adrian Peterson out of the University of Oklahoma. Peterson's first career touchdown was a 60-yard screen pass against the Atlanta Falcons in his first career game. When the Vikings played the Chicago Bears in Week 6, Peterson broke the record for single-game All-Purpose (rushing, receiving, kick returning) yards (361 total yards, 224 rushing). In Week 9, Peterson broke the NFL single-game rushing record set by Jamal Lewis in 2003 by rushing for 296 yards against the San Diego Chargers. Despite a strong push in the middle of the season, winning five straight games, the Vikings lost their final two games to finish the season at 8–8 and missed the playoffs. In Week 13 of the 2008 season against the Bears, Gus Frerotte hooked up with Bernard Berrian and set the record for longest play in franchise history with a 99-yard touchdown pass. In the 2009 season, Adrian Peterson led the NFL with 1760 rushing yards, breaking the franchise record. The Vikings clinched the NFC North championship for the first time after defeating the New York Giants 20–19 in Week 17, when kicker Ryan Longwell made the game-winning field goal. Peterson had 19 carries for 109 yards and added a touchdown during the game. On January 4, 2009, the Vikings hosted the Philadelphia Eagles for the Wild Card round, their first home playoff game in eight years. The Eagles led the Viking 16–14 at halftime and, coming off a 44–6 victory over the Dallas Cowboys, went on to defeat the Vikings 26–14. Since 2006, the Vikings have been known especially for their strong run defense (#1 in the NFL in 2006, 2007, and 2008; they are the first NFL team to accomplish this since the AFL–NFL merger in 1970), anchored by the Williams Wall consisting of defensive tackle Kevin Williams and nose tackle Pat Williams (no relation). With the addition of sack-leader Jared Allen in 2008, the dominant front four began being called by several nicknames, including "Thunder and Plunder" and "Shock and AWE" (an acronym of their surname initials). 2009 On August 18, 2009, after months of speculation and negotiations, twice-retired veteran quarterback Brett Favre, who until 2007 had played 16 years for division archrival Green Bay Packers, signed a two-year, $25 million deal with the Vikings. On October 5, 2009, the Vikings hosted the Green Bay Packers as Favre played his former team for the first time. With a 30–23 victory on Monday Night Football, the Vikings moved to a 4–0 record. Favre became the first quarterback in NFL history to defeat all 32 current teams as a starter. Over 21.8 million viewers tuned in to watch the game, beating the previous record for a cable television program set by a game between the Philadelphia Eagles and the Dallas Cowboys in 2008 (18.6 million viewers). The Vikings beat the New York Giants, 44–7, in Week 17 to help the team clinch the second seed in the conference and a first-round-bye with an Eagles loss later that same day. The Vikings ended the regular season with a 12–4 record, their best record since 2000 and the first 11-plus win season since their record-setting 1998 campaign. The Vikings played the Dallas Cowboys in the divisional round on January 17, 2010, and won the game by a score of 34–3, advancing the Vikings to the NFC Championship game, the ninth in franchise history. This would also be the first NFC Championship game for the team since the 2000 season. Minnesota would travel to New Orleans the following week to face the top-seeded Saints in the first conference championship game held at the Superdome. Despite out-gaining the Saints on offense by nearly a twofold margin, the Vikings were severely hindered by five turnovers, including a Favre interception in the final minute of the fourth quarter in Saints territory. They were ousted in overtime, 31–28, as the Saints won the coin toss and kicked a 40-yard field goal on the first possession of overtime. 2010s The Vikings performed similarly in the 2010s, only making the playoffs four times and going 2–4 in those games. Additionally, there was inconsistency at the quarterback position, with thirteen quarterbacks starting at least one game for the team during this decade. Despite their performance, the team performed better in the regular season overall after the 2013 season, including an NFC Championship appearance in 2017. 2010–2013 In the first week of the 2010 NFL regular season, the Vikings played the defending Super Bowl champions, the New Orleans Saints. The Vikings lost 14–9. In Week 2, the Vikings played the Miami Dolphins and lost 14–10. The Vikings defeated the Detroit Lions 24–10 in the third week of the season. After a week four bye-week, the Vikings received star wide receiver Randy Moss in a trade with the New England Patriots. Even with the addition of Moss, the Vikings lost to the New York Jets 29–20 in Week 5. The Vikings won a crucial victory against another struggling team in the form of the Dallas Cowboys 24–21, but in Week 7 the Vikings lost to the arch-rival Green Bay Packers 28–24. In Week 9, the Vikings played the Arizona Cardinals at home and won 27–24 in overtime, coming back from a 24–10 deficit in the final four minutes of regulation. Favre threw for a career-high 446 passing yards. The Vikings then went on to face the Chicago Bears, but were defeated, and then went on to be blown out 31–3 at home by the Packers the following game. Head coach Brad Childress was fired the following Monday. With Leslie Frazier filling in for the fired Childress, the Vikings won two games in a row. One against the Washington Redskins on the road, and a blowout win over the Buffalo Bills at home. After a winter storm dropped nearly of snow in the Minneapolis/St Paul area the Saturday before the Vikings December 12 home game versus the New York Giants and gusts drove snow removers off the dome's roof overnight, several panels were damaged as the weight of the snow caused the roof to collapse. After viewing the damage, Vikings management and the NFL decided to move the game to Monday and play it at Ford Field in Detroit, Michigan. Because of ongoing repairs to the roof of the Metrodome, the Vikings played their December 20 game versus the Chicago Bears at TCF Bank Stadium. Favre threw the final touchdown pass of his career (to Percy Harvin) in this game. The game was played 29 years to the day after the last outdoor game at old Met Stadium. On December 26, the NFL announced that the game versus the Philadelphia Eagles was being postponed to Tuesday, December 28, 2010, because of blizzard conditions. This marks the third consecutive venue or date change for a Vikings game and was the first NFL game played on a Tuesday since 1964. The Vikings proceeded to upset the dynamic Eagles offense, led by a resurgent Michael Vick, 24–14 with rookie Joe Webb at the helm. The Vikings finished the season 6–10 with a 20–13 loss against the Detroit Lions. The 2010–11 season was a step down for the Minnesota Vikings. After coming within a few plays of Super Bowl XLIV, Minnesota ended the 2010 season with a 6–10 record and a last place finish in the NFC North for the first time since 1990. During the season, the Vikings had many distractions, including trading for Randy Moss and then waiving him only a month later, Brett Favre's NFL investigation for allegedly sending inappropriate text messages to Jets' employee Jenn Sterger while he was with the team in 2008, the Metrodome's collapse and resulting venue changes, and finally head coach Brad Childress' firing on November 22 following a 31–3 loss at the hands of the rival Green Bay Packers. After serving as the interim head coach for the final six games of the season (finishing with a 3–3 record), defensive coordinator Leslie Frazier was officially named the head coach on January 3, 2011, after signing a three-year contract. On January 17, Brett Favre retired for the third, and officially last, time, leaving the team in search of a long-term replacement at the quarterback position. Wasting no time after being appointed head coach, Frazier began to restructure the team's coaching staff, including letting go of offensive coordinator Darrell Bevell and hiring Mike Singletary as linebackers coach and Bill Musgrave as the new offensive coordinator. Their first-round draft pick was Christian Ponder, a quarterback from Florida State University. The team finished with a 3–13 record, tied with the 1984 Vikings for the second-worst record in franchise history. During the 2012 NFL Draft, the team selected USC lineman Matt Kalil with the 4th overall pick after a trade with the Cleveland Browns, and Notre Dame safety Harrison Smith in the first round. Both players were instrumental in helping the Vikings reach the playoffs for the 27th time in franchise history, as was fellow draftee, sixth-round kicker Blair Walsh. After beating the Packers in the final game of 2012 to reach the playoffs as the NFC's sixth seed, the Vikings lost 24–10 to the Packers in the rematch at Lambeau Field in the Wild Card round. The team was forced to play backup Joe Webb during the game after Ponder was sidelined due to an arm injury sustained from the previous week. Peterson was later named the league's MVP, after rushing for 2,097 yards, the second most rushing yards in a season in NFL history. In the 2013 season, the Vikings finished with five wins, ten losses, and one tie, with no road wins. Notable moments include acquired free agent Matt Cassel outplaying Christian Ponder at the quarterback position and the defense allowing a league-worst 480 points, coming within four points of matching the franchise's worst set in 1984. This was also the last season played at the Metrodome as a new stadium deal was reached. Leslie Frazier was fired after the regular season ended. 2014–2019 The team hired former Cincinnati Bengals defensive coordinator Mike Zimmer to replace Leslie Frazier as head coach on January 16, 2014. Former Cleveland Browns offensive coordinator Norv Turner replaced Bill Musgrave, and George Edwards replaced Alan Williams as defensive coordinator. In the 2014 NFL Draft, the Vikings selected Anthony Barr, a linebacker out of UCLA, and Teddy Bridgewater, a quarterback out of the University of Louisville. Bridgewater would later lose the starting job to Matt Cassel only to become the starter for the Vikings when Cassel was lost to a season-ending foot injury in week 3. Star running back Adrian Peterson only played in one regular-season game due to his ongoing child abuse trial, with NFL commissioner Roger Goodell placing Peterson on the Commissioner's Exempt List indefinitely. On April 16, 2015, the league released a statement issuing Peterson's reinstatement to occur on April 17, 2015. The Vikings concluded their season with seven wins and nine losses, winning only one game against a divisional opponent, although Bridgewater set a franchise record for wins by a rookie starting quarterback. On January 3, 2016, the Vikings beat divisional rival Green Bay 20–13 to win the NFC North for the first time since 2009. The Vikings, led by their top 5 defense, ended the 2015 season with an 11–5 record, and a #3 seed in the playoffs. However, they lost to the Seattle Seahawks 10–9 after Blair Walsh missed a 27-yard field goal in the third coldest game in NFL playoff history. The Vikings were responsible for a historic milestone in the late rounds of the 2016 NFL draft. Their sixth-round selection, German wide receiver Moritz Böhringer, was the first European player ever to be drafted by an NFL team without having previously played at any level in North America. After Teddy Bridgewater went down with a knee injury in the preseason of 2016, the Vikings traded their 2017 first round pick and a conditional fourth round pick to the Philadelphia Eagles for quarterback Sam Bradford, who threw for 20 touchdowns, 5 interceptions, 3,877 yards, and while starting the season a league best 5–0, completed the season 3–8 for a season total of 8–8. Following the knee injury, the Vikings declined to pick up the fifth-year option on Bridgewater. Running back Adrian Peterson went down to injury in Week 2 against the Green Bay Packers with a torn meniscus and was placed on the Injured Reserve until Week 15. On February 28, 2017, the Vikings announced they would not exercise Peterson's 2017 contract option which made him a free agent. Had they exercised the option, Peterson would be owed $18 million for the 2017 season. On April 25, 2017, the New Orleans Saints signed Peterson to a 2-year, $7 million contract, ending his tenure with the Vikings since his debut in 2007 as a rookie. He holds several Vikings records including most career rushing touchdowns, career rushing yards, and most rushing yards in a season. In the summer of 2017, the Vikings ownership announced they would end the 52-year annual tradition of summer training camp in Mankato at Minnesota State University, Mankato as they built a large new headquarters building, training facility and area property development in Eagan on the site of the former Northwest Airlines offices completed in the spring of 2018 in time for the 2018 summer training camp that July. The Vikings won the NFC North for the second time in three years in 2017, finishing with a 13–3 record that saw them go into the playoffs as the number 2 seed in the NFC. In the divisional round, they came up against the New Orleans Saints. With less than 10 seconds remaining in the game and trailing by a single point, the Vikings lined up on 3rd-and-10 on their own 39-yard line. Quarterback Case Keenum threw the ball to wide receiver Stefon Diggs inside field goal range near the right sideline, giving the receiver a chance to get out of bounds with just enough time for a game-winning field goal attempt; however, safety Marcus Williams missed his attempted tackle, allowing Diggs to run down the sideline unopposed for the first walk-off game-winning touchdown in NFL playoff history. On KFAN 100.3, radio announcer Paul Allen called the play the 'Minneapolis Miracle'. The Vikings went on to the NFC Championship for the opportunity to play in Super Bowl LII in their own stadium, only to lose 38–7 to the eventual Super Bowl champion Philadelphia Eagles. On March 15, 2018, quarterback Kirk Cousins signed a three-year fully guaranteed $84 million contract with the Vikings. The signing made Cousins the highest paid football player at the time. On September 22, 2019, the Vikings defeated the Oakland Raiders for their 500th win as a franchise, with an overall record of 500-427-11 at that point. The team finished the 2019 season at 10–6, clinching a wild card spot. The Vikings went on to pull an upset victory in the wild card round against the New Orleans Saints 26–20 in overtime. The victory advanced the team to the divisional round, where they lost to the eventual NFC Champions San Francisco 49ers 10–27. 2020s The Vikings recorded two straight losing seasons in 2020 and 2021. 2020–2021 After falling to the New Orleans Saints on Christmas Day, the Minnesota Vikings were eliminated from the 2020 playoffs. The Vikings finished 7–9 in 2020, the first losing season since 2014 and only the second under Zimmer. In 2021, the Vikings missed the playoffs for the second straight season after a 37–10 loss	won their first nine games of 1973 and finished the season with a 12–2 record. They then advanced to their second Super Bowl in franchise history, Super Bowl VIII, against the Miami Dolphins at Rice Stadium in Houston, Texas; however, the Dolphins prevailed, 24–7. The Vikings won the Central Division again in 1974 with a 10–4 record. In the playoffs they built on their cold-weather reputation, defeating both the St. Louis Cardinals 30–14 and the Los Angeles Rams 14–10 in frozen Metropolitan Stadium. The Vikings played in their second straight Super Bowl, Super Bowl IX (3rd overall), losing to the Pittsburgh Steelers, 16–6, at Tulane Stadium in New Orleans on January 12, 1975. Led by Tarkenton and running back Chuck Foreman, the 1975 Vikings got off to a 10–0 start and easily won another division title. However, the Vikings lost to the Dallas Cowboys in the playoffs, 17–14, on a controversial touchdown pass from the Cowboys' quarterback Roger Staubach to wide receiver Drew Pearson that became known as the Hail Mary. The touchdown was controversial because many felt that Pearson pushed off on Vikings defensive back Nate Wright, committing pass interference. As the Metropolitan Stadium crowd was stunned to learn that no penalty was called, debris was thrown on the field for several minutes. A Corby's Whiskey bottle struck game official Armen Terzian, rendering him unconscious. The Vikings played in Super Bowl XI, their third Super Bowl (fourth overall) in four years, against the Oakland Raiders at the Rose Bowl in Pasadena, California, on January 9, 1977. The Vikings, however, lost 32–14. In 1977, the Vikings again won the Central Division with a 9–5 record and advanced to their 4th NFC Championship Game in 5 years, but were defeated by the eventual Super Bowl Champion Cowboys, 23–6, at Texas Stadium. By 1978, age was taking its toll on the Vikings, but they still made the playoffs with an 8–7–1 record. There was no more playoff magic as the Rams finally defeated the Vikings, 34–10 in Los Angeles after having lost in their previous four playoff matchups (in 1969, '74, '76 and '77). Quarterback Fran Tarkenton retired following the season holding league passer records in attempts (6,467), completions (3,686), yards (47,003), and touchdowns (342). In December 1979, ground was broken for construction of the Hubert H. Humphrey Metrodome in downtown Minneapolis. 1980s On May 15, 1981, the Vikings moved into a new facility in suburban Eden Prairie that housed the team's offices, locker room and practice fields. The complex was named "Winter Park" after Max Winter, one of the Vikings' founders, who served as the team's president from 1965 to 1987. The Vikings played their final game at Metropolitan Stadium on December 20 to conclude the 1981 NFL season by losing to the Kansas City Chiefs, 10–6. The Vikings played their first game at the Metrodome in a preseason matchup against the Seattle Seahawks on August 21, 1982, in a game Minnesota won, 7–3. The first touchdown in the new facility was scored by Joe Senser on an 11-yard pass from Tommy Kramer. The first regular-season game in the Metrodome was the 1982 opener on September 12, when the Vikings defeated Tampa Bay, 17–10. Rickey Young scored the first regular-season touchdown in the facility on a 3-yard run in the 2nd quarter. That year the defense led by Joey Browner began a dominant 10-year run as a premier NFL defensive back. The Vikings beat the St. Louis Cardinals 28–10 on August 6, 1983, at Wembley Stadium in London in the first international game in the NFL. On January 27, 1984, Bud Grant retired as head coach of the Vikings. With a career regular-season record of 151–87–5 (.632) in 17 seasons with Minnesota, Grant led the franchise to 12 playoff appearances, 11 division titles, and four Super Bowls. Les Steckel, who was an offensive assistant with the Vikings for 5 seasons, was then named the 3rd head coach in franchise history. Steckel, who came to the Vikings in 1979 after working as an assistant with the 49ers, was the youngest head coach in the NFL in 1984 at age 38. However, the Vikings lost a franchise-worst 13 games. After the season Steckel was fired, and on December 18, 1984, Bud Grant came out of retirement and was rehired as the head coach of the Vikings. On January 6, 1986, following the 1985 season, Bud Grant re-retired, this time permanently, as head coach of the Vikings. At the time of his retirement he held the 6th best winning record for a coach in NFL history with 168 career wins, including playoffs. In 18 seasons, he led the Vikings to a 158–96–5 regular-season record. Longtime Vikings assistant coach Jerry Burns was named the fourth head coach in team history on January 7, 1986. He served as the Vikings' offensive coordinator from 1968 to 1985, when the team won 11 division titles and played in four Super Bowls. In his first season, the Vikings, led by the NFL Comeback Player of the Year Tommy Kramer, went 9–7, their first winning record in four years. On August 2, 1986, Fran Tarkenton was the first player who played the majority of his career with the Vikings to be inducted into the Pro Football Hall of Fame. Following the strike-shortened 1987 season, the 8–7 Vikings, who had finished 8–4 in regular games but 0–3 using strike-replacement players, pulled two upsets in the playoffs. They defeated the 12–3 New Orleans Saints 44–10 at the Louisiana Superdome in the Wild Card game. The following week, in the Divisional Playoff game, they beat the 13–2 San Francisco 49ers 36–24 at Candlestick Park. During that game, Anthony Carter set the all-time record for most receiving yards in a playoff game with 227 yards. The Vikings played the Washington Redskins in the NFC Championship Game on January 17, 1988, at RFK Stadium. Trailing 17–10, the Vikings drove to the Redskins' 6-yard line with a little over a minute left in the game, but failed to get the ball into the end zone. The Vikings' hopes of a Super Bowl ended when Darrin Nelson dropped a pass from Wade Wilson on fourth down at the goal line. On October 12, 1989, the Vikings acquired Herschel Walker from Dallas. The final result of the trade gave the Vikings Walker, third-round choice Mike Jones, fifth-round choice Reggie Thornton and 10th-round choice Pat Newman in 1990 and a third-round choice Jake Reed in 1991. Dallas received Issiac Holt, David Howard, Darrin Nelson, Jesse Solomon, Alex Stewart, a first-, second- and a sixth-round choice in 1990, first- and second-round choices in 1991 and a first-, second- and third-round choice in 1992. Two of those selections turned into Emmitt Smith and Darren Woodson. Walker's performance fell short of expectations in his three seasons with the Vikings, while the Cowboys rode their draft picks to three Super Bowl victories in the early-to-mid-1990s. 1990s On December 3, 1991, Jerry Burns announced his retirement effective at the end of the 1991 season. In six seasons as head coach of the Vikings, Burns compiled a career record of 52–43 (.547). He also led Minnesota to three playoff appearances, including a division title and an NFC Championship Game. Dennis Green was later named the fifth head coach in team history, after turning around a struggling Stanford University football program as head coach from 1989 to 1991. In his 10 seasons as the coach of the Vikings, Green won four NFC Central division titles, had eight playoff appearances, two NFC Championship Game appearances and an all-time record of 97–62. The Vikings therefore had the fifth highest winning percentage among all NFL teams during the regular season in the 1990s. 1998 1998 was a year to remember for the franchise. With a spectacular offense led by quarterback Randall Cunningham (who replaced an injured Brad Johnson), running back Robert Smith, veteran wide receiver Cris Carter, and explosive rookie Randy Moss, the Vikings set a then-NFL record by scoring a total of 556 points, never scoring fewer than 24 in a game. The Vikings finished the season 15–1, their only loss was to the Tampa Bay Buccaneers 27–24 in Week 9. In the playoffs, the Vikings rolled past the Arizona Cardinals 41–21, and came into the Metrodome heavily favored for their NFC title showdown with the Atlanta Falcons, who had gone 14–2 in the regular season. After kicker Gary Anderson, who had just completed the first perfect regular season in NFL history (not missing a single extra point or field goal attempt the entire year), missed a 38-yard field goal attempt with just over 2 minutes remaining, the Falcons' ensuing drive tied the game. This led to a controversial decision by head coach Dennis Green to run out the clock and let the game go to overtime. Though the Vikings won the coin toss, Atlanta went on to win it 30–27 in overtime on Morten Andersen's 38-yard field goal. The Vikings became the first 15–1 team to fail to reach the Super Bowl. The Falcons lost Super Bowl XXXIII to John Elway and the Denver Broncos. 1999 Cunningham resumed duties again in 1999, but after a lukewarm 2–4 start, Jeff George replaced him as starting quarterback. He finished the season with an 8–2 record, and led the Vikings into the postseason once again, with an overall team record of 10–6. Minnesota beat Dallas in the Wild Card game 27–10, and faced playoff newcomer Kurt Warner and the St. Louis Rams in the Divisional matchup. The game was a shootout that Minnesota led 17–14 at halftime, but the Rams outscored Minnesota 35–20 in the second half to win 49–37. St. Louis would go on to win Super Bowl XXXIV. 2000s The Vikings entered the decade by winning the divisional championship and an appearance in the NFC Championship game, where they were defeated 41–0 by the New York Giants. The following season, they struggled by posting a 5–11 record in 2001. The team made the playoffs again in 2004, but did not win a divisional title again until 2008. Since the merger, the 2000s became the decade with the fewest playoff berths for the franchise. 2000 In 2000, the Vikings went 11–5. The Vikings were 11–2 after 14 weeks, but slumped briefly, losing their last three to the Rams, Packers and Colts while starting quarterback Daunte Culpepper was hampered by injury. Nonetheless, the Vikings made the playoffs for the fifth straight year. After easily beating the Saints in the Divisional game 34–16, they traveled to New York City to face the Giants in the NFC Championship Game. Though they were the road team, the Vikings were favored to win the game (since most considered their 11–2 record with Culpepper more indicative than their 0–3 record when he was out); instead, the Vikings were defeated 41–0, their worst defeat in playoff history. Robert Smith, who ran for 1,521 yards that season, retired at the end of the year after only playing eight NFL seasons. 2001–2005 In 2001, after a disappointing 5–11 season, the Vikings bought out the contract of Dennis Green, despite his successful coaching tenure with the team. Mike Tice coached the final game of 2001, losing to the Ravens 19–3. Tice was named the permanent coach after the season, but he would not lead the Vikings back to the playoffs until 2004. In 2002, as part of the league's realignment with the addition of the Houston Texans, the Vikings and their other traditional NFC Central rivals became part of the newly formed NFC North. During the 2003 season, the Vikings came close to getting into the playoffs. However, the Arizona Cardinals completed a game-winning touchdown on 4th-and-28 with 0:00 left, knocking the Vikings out of the playoffs. The moment of Arizona's touchdown was actually the first moment the entire season in which the Vikings hadn't led their division. The Vikings became the second team in football history to miss the playoffs after getting off to a 6–0 start, following the 1978 Washington Redskins. In 2004, Daunte Culpepper amassed MVP-like statistics, throwing for 4,717 passing yards (leading the NFL), 39 passing touchdowns (a Viking record), and 5,123 total yards (an NFL record). In the wild card game, the Vikings defeated the rival Green Bay Packers at Lambeau Field in their first-ever playoff meeting, 31–17. In doing so, the Vikings became the second team in NFL history to have a .500 record (8–8) in the regular season and win a playoff game (The St. Louis Rams did the same thing only a day earlier). In the divisional round, the Vikings were defeated by the eventual NFC champion Philadelphia Eagles. On March 2, 2005, Vikings wide receiver Randy Moss was traded to the Oakland Raiders for linebacker Napoleon Harris and the Raiders' first-round draft pick. After struggling to a disappointing 2–5 start to the 2005 season, Vikings lost quarterback Daunte Culpepper to a season-ending knee injury. This injury was a very significant part to this Minnesota Vikings team due to the fact they also lost Moss. The dynamic duo from years earlier was now gone and a new leader would eventually emerge. The Vikings finished the 2005 season with a 9–7 record. However, this season would be more notable for off-the-field events. In October, 17 team members were part of a party of about 90 that went out on a pleasure cruise on local Lake Minnetonka. The incident erupted into scandal when media reported that a number of the players had performed sex acts and that prostitutes had been flown in. Four players were ultimately charged with misdemeanors related to the party. Mike Tice was let go after the 2005 season and was replaced by Brad Childress. This was one of many significant front office moves made by the new ownership team, led by Zygi Wilf. 2006–2008 Minnesota began the 2006 season 4–2 (with Childress becoming the first Vikings coach to start his career 2–0), but finished the year at 6–10, receiving the 7th pick in the NFL Draft; with it, the Vikings selected Adrian Peterson out of the University of Oklahoma. Peterson's first career touchdown was a 60-yard screen pass against the Atlanta Falcons in his first career game. When the Vikings played the Chicago Bears in Week 6, Peterson broke the record for single-game All-Purpose (rushing, receiving, kick returning) yards (361 total yards, 224 rushing). In Week 9, Peterson broke the NFL single-game rushing record set by Jamal Lewis in 2003 by rushing for 296 yards against the San Diego Chargers. Despite a strong push in the middle of the season, winning five straight games, the Vikings lost their final two games to finish the season at 8–8 and missed the playoffs. In Week 13 of the 2008 season against the Bears, Gus Frerotte hooked up with Bernard Berrian and set the record for longest play in franchise history with a 99-yard touchdown pass. In the 2009 season, Adrian Peterson led the NFL with 1760 rushing yards, breaking the franchise record. The Vikings clinched the NFC North championship for the first time after defeating the New York Giants 20–19 in Week 17, when kicker Ryan Longwell made the game-winning field goal. Peterson had 19 carries for 109 yards and added a touchdown during the game. On January 4, 2009, the Vikings hosted the Philadelphia Eagles for the Wild Card round, their first home playoff game in eight years. The Eagles led the Viking 16–14 at halftime and, coming off a 44–6 victory over the Dallas Cowboys, went on to defeat the Vikings 26–14. Since 2006, the Vikings have been known especially for their strong run defense (#1 in the NFL in 2006, 2007, and 2008; they are the first NFL team to accomplish this since the AFL–NFL merger in 1970), anchored by the Williams Wall consisting of defensive tackle Kevin Williams and nose tackle Pat Williams (no relation). With the addition of sack-leader Jared Allen in 2008, the dominant front four began being called by several nicknames, including "Thunder and Plunder" and "Shock and AWE" (an acronym of their surname initials). 2009 On August 18, 2009, after months of speculation and negotiations, twice-retired veteran quarterback Brett Favre, who until 2007 had played 16 years for division archrival Green Bay Packers, signed a two-year, $25 million deal with the Vikings. On October 5, 2009, the Vikings hosted the Green Bay Packers as Favre played his former team for the first time. With a 30–23 victory on Monday Night Football, the Vikings moved to a 4–0 record. Favre became the first quarterback in NFL history to defeat all 32 current teams as a starter. Over 21.8 million viewers tuned in to watch the game, beating the previous record for a cable television program set by a game between the Philadelphia Eagles and the Dallas Cowboys in 2008 (18.6 million viewers). The Vikings beat the New York Giants, 44–7, in Week 17 to help the team clinch the second seed in the conference and a first-round-bye with an Eagles loss later that same day. The Vikings ended the regular season with a 12–4 record, their best record since 2000 and the first 11-plus win season since their record-setting 1998 campaign. The Vikings played the Dallas Cowboys in the divisional round on January 17, 2010, and won the game by a score of 34–3, advancing the Vikings to the NFC Championship game, the ninth in franchise history. This would also be the first NFC Championship game for the team since the 2000 season. Minnesota would travel to New Orleans the following week
the Return to the Source Ambient Meditations series. He has produced many remixes since 1985, including Coldcut's "Autumn Leaves". This remix was nominated by Norman Cook as his favourite chillout track on BBC Television. His mix for INXS was a Top 20 hit in the UK. Other early remixes were of Lloyd Cole, Dave Howard Singers, Bang Bang Machine, Stump, Higher Intelligence Agency, Sven Väth and Rising High Collective. In the early 1990s his key residencies were alongside the Detroit masters at Lost, Megatripolis at London's Heaven, and also the Tribal Gathering parties. He became known for wearing holographic suits, produced by the company Spacetime, which he modelled for Vogue magazine. Throughout the decade, Morris wrote about electronic music for the NME, Mixmag, and i-D. He was resident on Kiss FM for several years, and then a regular on Solid Steel, the Ninja Tune syndicated radio show. He made his film debut in Modulations (Caipirinha Films), and his music was used in a number of other films including Groove and Hey Happy. Morris has played in over fifty countries at nightclubs and parties, and particularly music festivals such as the Full Moon parties in the Mojave Desert, Glastonbury Festival, Rainbow 2000 and Mother SOS in Japan, Chillits in Northern California, and Berlin's Love Parade. He also ran the downtempo night Nubient in Brixton. In 1995, he played at the first The Big Chill festival, and then became a resident for the next 16 years. He also collaborated with the German musician Pete Namlook under the name Dreamfish, recording two albums. Also with SF-based musician Jonah Sharp and Haruomi Hosono of Yellow Magic Orchestra he made the album Quiet Logic for the Japanese label Daisyworld. In 1998 he joined the UK's Ninja Tune record label, with whom he toured as a DJ and made three releases. 1999 saw him win 'Best Chillout DJ' at the Ibiza DJ Awards at Pacha, Ibiza, and in 2001 he won the title for a second time, becoming the first DJ to achieve this. He has appeared in many lists of the world's top DJ's including the Ministry of Sound book The Annual and 2003's DJs by Lopez, and URB Magazine'''s Top 100 DJ list. Morris records regular radio shows for the Japanese internet radio station Samurai FM. In 2006 he started a new club at the Big Chill House in Kings Cross, London, and did a guest mix for BBC Radio 1's The Blue Room show. His essay about jazz was published in the book, Crossfade, and he made a one-off appearance reading it aloud. In March 2007, together with Coldcut, he organised a tribute show to the writer and philosopher Robert Anton Wilson, which they performed at the Queen Elizabeth Hall. He also played in Goa for the first time with The Big Chill, and started a new residency at The Prince in Brixton. In May 2008 Morris undertook an ambient mix on BBC Radio 1, and put a The Irresistible Force band together to play at	produced by the company Spacetime, which he modelled for Vogue magazine. Throughout the decade, Morris wrote about electronic music for the NME, Mixmag, and i-D. He was resident on Kiss FM for several years, and then a regular on Solid Steel, the Ninja Tune syndicated radio show. He made his film debut in Modulations (Caipirinha Films), and his music was used in a number of other films including Groove and Hey Happy. Morris has played in over fifty countries at nightclubs and parties, and particularly music festivals such as the Full Moon parties in the Mojave Desert, Glastonbury Festival, Rainbow 2000 and Mother SOS in Japan, Chillits in Northern California, and Berlin's Love Parade. He also ran the downtempo night Nubient in Brixton. In 1995, he played at the first The Big Chill festival, and then became a resident for the next 16 years. He also collaborated with the German musician Pete Namlook under the name Dreamfish, recording two albums. Also with SF-based musician Jonah Sharp and Haruomi Hosono of Yellow Magic Orchestra he made the album Quiet Logic for the Japanese label Daisyworld. In 1998 he joined the UK's Ninja Tune record label, with whom he toured as a DJ and made three releases. 1999 saw him win 'Best Chillout DJ' at the Ibiza DJ Awards at Pacha, Ibiza, and in 2001 he won the title for a second time, becoming the first DJ to achieve this. He has appeared in many lists of the world's top DJ's including the Ministry of Sound book The Annual and 2003's DJs by Lopez, and URB Magazine'''s Top 100 DJ list. Morris records regular radio shows for the Japanese internet radio station Samurai FM. In 2006 he started a new club at the Big Chill House in Kings Cross, London, and did a guest mix for BBC Radio 1's The Blue Room show. His essay about jazz was published in the book, Crossfade, and he made a one-off appearance reading it aloud. In March 2007, together with Coldcut, he organised a tribute show to the writer and philosopher Robert Anton Wilson, which they performed at the Queen Elizabeth Hall. He also played in Goa for the first time with The Big Chill, and started a new residency at The Prince in Brixton. In May 2008 Morris undertook an ambient mix on BBC Radio 1, and put a The Irresistible Force band together to play at The Big Chill festival. In 2009, he compiled a podcast for Tate Britain to accompany their Altermodern exhibition, and opened a new AV night called MMMTV in Camden. The mix CD, Calm Down My Selector was released in January by Wakyo
the Snow) – premiered in 1983 and was entered for the 5th Celtic Film and Television Festival in Cardiff in 1984. It was directed by Shorys Y Creayrie (George Broderick) for Foillan Films of Laxey, and is about the background to an early 18th-century folk song. In 2013, a short film, Solace in Wicca, was produced with financial assistance from Culture Vannin, CinemaNX and Isle of Man Film. A series of short cartoons about the life of Cuchulain which were produced by BBC Northern Ireland are available as are a series of cartoons on Manx mythology. Most significant is a 13-part DVD series Manx translation of the award-winning series Friends and Heroes. Signage Bilingual road, street, village and town boundary signs are common throughout the Isle of Man. All other road signs are in English only. Business signage in Manx is gradually being introduced but is not mandated by law; however, the 1985 Tynwald Report on the use of Manx states that signage should be bilingual except where a Manx phrase is the norm. The Manx Bible The Bible was first produced in Manx by a group of Anglican clergymen on the island. The Gospel of Matthew was printed in 1748. The four Gospels were produced in 1763 and (the New Testament of our Lord and Saviour Jesus Christ) in 1767 by the Society for the Propagation of Christian Knowledge (SPCK). In 1772 the Old Testament was translated from Hebrew and printed, together with the Books of Wisdom of Solomon and Ecclesiasticus (Sirach) from the Apocrypha. (The Holy Bible) of the Old and New Testaments was published as one book by the SPCK in 1775. The bicentenary was celebrated on the Isle of Man in 1975 and included a set of stamps from the Isle of Man Post Office. This 1775 edition effectively fixed the modern orthography of Manx Gaelic, which has changed little since. Jenner claims that some bowdlerisation had occurred in the translation, e.g. the occupation of Rahab the prostitute is rendered as , a hostess or female inn-keeper. There was a translation of the (Psalms of David) in metre in Manx by the Rev John Clague, vicar of Rushen, which was printed with the Book of Common Prayer of 1768. Bishop Hildesley required that these Metrical Psalms were to be sung in churches. These were reprinted by the Manx Language Society in 1905. The British and Foreign Bible Society (BFBS) published the (New Testament) in 1810 and reprinted it in 1824. (the Holy Bible) of the Old Testament and New Testament (without the two books of the Apocrypha) was first printed as a whole in 1819. BFBS last printed anything on paper in Manx in 1936 when it reprinted (the Gospel of St John); this was reprinted by (The Manx Gaelic Society) in 1968. The Manx Bible was republished by Shearwater Press in July 1979 as (Manx Family Bible), which was a reproduction of the BFBS 1819 Bible. Since 2014 the BFBS 1936 Manx Gospel of John has been available online on YouVersion and Bibles.org. Church Manx was used in some churches into the late 19th century. Although church services in Manx were once fairly common, they occur infrequently now. Yn Çheshaght Ghailckagh, the Manx Language Society, hold an annual Christmas service at locations around the island. Classification and dialects Manx is one of the three descendants of Old Irish (via Middle Irish and early Modern Gaelic), and is closely related to Irish and Scottish Gaelic. It shares a number of developments in phonology, vocabulary and grammar with Irish and Scottish Gaelic (in some cases only with dialects of these) and shows a number of unique changes. There are two attested historical dialects of Manx, Northern Manx and Southern Manx. A third dialect may have existed in-between, around Douglas. Similarities and differences with Irish and Scottish Gaelic Manx shares with Scottish Gaelic the partial loss of contrastive palatalisation of labial consonants; thus while in Irish the velarised consonants contrast phonemically with palatalised , in Scottish Gaelic and Manx, the phonemic contrast has been lost to some extent. A consequence of this phonemic merger is that Middle Irish unstressed word-final (spelled -(a)ibh, -(a)imh in Irish and Gaelic) has merged with (-(e)abh, -(e)amh) in Manx; both have become , spelled -oo or -u(e). Examples include ("to stand"; Irish ), ("religion"; Irish ), ("fainting"; Early Modern Irish , lit. in clouds), and ("on you (plural)"; Irish ). Medial and final bh and mh have become and in general in Manx, thus shiu 'you PL', Scottish and Irish Gaelic sibh (siph in Northern Irish, sib in South Connacht Irish; Lewis Gàidhlig has the variant siù, besides the more general sibh), -bh in final consonant clusters, e.g. Manx sharroo 'bitter', Scottish searbh , Northern and Western Irish searbh , Southern Irish searbh , between vowels, e.g. Manx awin 'river', Scottish abhainn , Irish abhainn , word-finally in monosyllables, e.g. Manx laaue 'hand', Scottish làmh , Northern Irish , Western Irish lámh , Southern Irish , at the end of stressed syllables (see further below), as in sourey 'summer', Scotland and Ireland samhradh, Scottish , Northern Irish , Western and Southern Irish . In all this Manx is most like Northern Irish. Rare retentions of the older pronunciation of "bh" include Divlyn, Divlin 'Dublin', Middle Irish Duibhlinn , also written Duibhlinn in Modern Irish and Scots Gaelic. Moreover, similarly to Munster Irish, historical bh and mh (nasalised ) tend to be lost in the middle or at the end of a word in Manx, either with compensatory lengthening or vocalisation as u resulting in diphthongisation with the preceding vowel. For example, Manx ("winter") and ("mountains") correspond to Irish and (Southern Irish dialect spelling and pronunciation gíre () and sléte ()). Another similarity to Munster Irish is the development of the Old Irish diphthongs before velarised consonants (spelled ao in Irish and Scottish Gaelic) to in many words, as in ("carpenter") and ("narrow") (spelled and in Irish and Scottish, and pronounced virtually the same in Munster). Like western and northern dialects of Irish (cf. Irish phonology) and most dialects of Scottish Gaelic, Manx has changed the historical consonant clusters to . For example, Middle Irish ("mockery") and ("women") have become and respectively in Manx. The affrication of to is also common to Manx, northern Irish, and Scottish Gaelic. Also like northern and western dialects of Irish, as well as like southern dialects of Scottish Gaelic (e.g. Arran, Kintyre), the unstressed word-final syllable of Middle Irish (spelled -(a)idh and -(a)igh) has developed to in Manx, where it is spelled -ee, as in ("buy"; cf. Irish ) and ("apparatus"; cf. Gaelic ). Another property Manx shares with Ulster Irish and some dialects of Scottish Gaelic is that rather than appears in unstressed syllables before (in Manx spelling, agh), for example ("straight") (Irish ), ("to remember") (Gaelic ). Like southern and western varieties of Irish and northern varieties of Scottish Gaelic, but unlike the geographically closer varieties of Ulster Irish and Arran and Kintyre Gaelic, Manx shows vowel lengthening or diphthongisation before the Old Irish fortis and lenis sonorants. For example, ("children") , ("brown") , ("butter") correspond to Irish/Scottish Gaelic , , and respectively, which have long vowels or diphthongs in western and southern Irish and in the Scottish Gaelic dialects of the Outer Hebrides and Skye, thus western Irish , Southern Irish/Northern Scottish , , ), but short vowels and 'long' consonants in northern Irish, Arran, and Kintyre, , and . Another similarity with southern Irish is the treatment of Middle Irish word-final unstressed , spelled -(e)adh in Irish and Scottish Gaelic. In nouns (including verbal nouns), this became in Manx, as it did in southern Irish, e.g. ("war") , ("to praise") ; cf. Irish and , pronounced and in southern Irish. In finite verb forms before full nouns (as opposed to pronouns) became in Manx, as in southern Irish, e.g. ("would praise"), cf. Irish , pronounced in southern Irish. Dialects Linguistic analysis of the last few dozen native speakers reveals a number of dialectal differences between the northern and the southern parts of the island. Northern Manx was reflected by speakers from towns and villages from Maughold in the northeast of the island to Peel on the west coast. Southern Manx was used by speakers from the sheading of Rushen. It is possible that written Manx represents a 'midlands' dialect of Douglas and surrounding areas. In Southern Manx, older á and in some cases ó became . In Northern Manx the same happened, but á sometimes remained as well. For example, ("day", cf. Irish ) was in the south but or in the north. Old ó is always in both dialects, e.g. ("young", cf. Irish ) is in both dialects. In many words before rt, rd and rg, and in one or two other words á, lengthened a and ó have become , as in paayrt 'part' , ard 'high' , jiarg 'red' , argid 'money, silver' and aarey 'gold GEN' . In Northern Manx, older (e)a before nn in the same syllable is diphthongised, while in Southern Manx it is lengthened but remains a monophthong. For example, ("head", cf. Irish ) is in the north but in the south. Words with ua and in some cases ao in Irish and Scottish are spelled with eay in Manx. In Northern Manx, this sound was , while in Southern Manx it was , , or . For example, ("wind", cf. Irish ) is in the north and in the south, while ("coal", cf. Irish ) is in the north and , , or in the south. In both the north and the south, there is a tendency to insert a short sound before a word-final in monosyllabic words, as in for ("whole") and for ("woman"). This phenomenon is known as pre-occlusion. In Southern Manx, however, there is pre-occlusion of before and of before , as in for ("walking") and for ("ship"). These forms are generally pronounced without pre-occlusion in the north. Preocclusion of before , on the other hand, is more common in the north, as in ("heavy"), which is in the north but or in the south. This feature is also found in Cornish. Southern Manx tended to lose word-initial before , while Northern Manx usually preserved it, e.g. ("glen") is in the north and in the south, and ("knee") is in the north and in the south. Phrases Some simple conversational words and phrases: Orthography The Manx orthography is unlike that of Irish and Scottish Gaelic, both of which use similar spelling systems derived from written Early Modern Irish, alt. Classical Irish, which was the language of the educated Gaelic elite of both Ireland and Scotland (where it is called Classical Gaelic) until the mid-19th century. In general, these orthographies retain spelling and derivation from older Gaelic, which means that there is not in a one-to-one system. Both systems use only 18 letters to represent around 50 phonemes. While Manx in effect uses the English spelling system, except for and , the 24 letters used in its orthography likewise covers a similar range of phonemes, and therefore many digraphs and trigraphs are used. The Manx orthography was developed by people who	Man from 1605 to 1633. The early Manx script has some similarities with orthographical systems found occasionally in Scotland and in Ireland for the transliteration of Gaelic, such as the Book of the Dean of Lismore, as well as some extensive texts based on English and Scottish English orthographical practices of the time. Little secular Manx literature has been preserved. The New Testament was first published in 1767. When the Anglican church authorities started to produce written literature in the Manx language in the 18th century, the system developed by John Philips was further "anglicised"; the one feature retained from Welsh orthography was the use of to represent schwa (e.g. "horse" and "help" as well as (e.g. "knowledge"), though it is also used to represent , as in English (e.g. "John" (vocative), "fish"). Other works produced in the 18th and 19th centuries include catechisms, hymn books and religious tracts. A translation of Paradise Lost was made in 1796. A considerable amount of secular literature has been produced in the 20th and 21st centuries as part of the language revival. In 2006, the first full-length novel in Manx, Dunveryssyn yn Tooder-Folley (The Vampire Murders) was published by Brian Stowell, after being serialised in the press. There is an increasing amount of literature available in the language, and recent publications include Manx versions of the Gruffalo and Gruffalo's Child. In 2019 Rob Teare translated Antoine de Saint-Exupéry's The Little Prince into Manx. Official recognition Manx is not officially recognised by any national or regional government, although its contribution to Manx culture and tradition is acknowledged by some governmental and non-governmental bodies. For example: The Standing Orders of the House of Keys provide that: "The proceedings of the House shall be in English; but if a Member at any point pronounces a customary term or sentence in Manx Gaelic or any other language, the Speaker may call upon the Member for a translation." An example was at the sitting on 12 February 2019, when an MHK used the expression boghtnid, stated to mean "nonsense". Manx is used in the annual Tynwald ceremony and Manx words are used in official Tynwald publications. For the purpose of strengthening its contribution to local culture and community, Manx is recognised under the European Charter for Regional or Minority Languages and in the framework of the British-Irish Council. Manx is taught as a second language at all of the island's primary and secondary schools. The lessons are optional and instruction is provided by the Department of Education's Manx Language Team which teach up to A Level standard. The Bunscoill Ghaelgagh, a primary school at St John's, has 67 children, as of September 2016, who receive nearly all of their education through the medium of the language. Children who have attended the school have the opportunity to receive some of their secondary education through the language at Queen Elizabeth II High School in Peel. The playgroup organisation Mooinjer Veggey, which operates the , runs a series of preschool groups that introduce the language. The Isle of Man comprised the one site for the Manx language in the Atlas Linguarum Europae, a project that compared dialects and languages across all countries in Europe. Learning the language There are an increasing number of resources available for those wanting to learn the language. The Manx Language Development Officer for Culture Vannin manages the Learnmanx.com website which has a wide variety of resources. These include mobile apps a new podcast in Manx, the 1000 words-in-Manx challenge and the Video-a-day in Manx series. The most recent development on the adult language front is the creation of a new on-line course, Say Something in Manx SaySomethingin which has been created in conjunction with the Say Something in Welsh SaySomethingin It is hoped that this will be the main way on-line learners will access the language from now on. 2016 also saw the launch of a new dictionary for learners published by Culture Vannin. Media Two weekly programmes in Manx are available on medium wave on Manx Radio: Traa dy liooar on Monday and Jamys Jeheiney on Friday. The news in Manx is available on-line from Manx Radio, who have three other weekly programmes that use the language: Clare ny Gael; Shiaght Laa and Moghrey Jedoonee. Several news readers on Manx Radio also use a good deal of incidental Manx. The Isle of Man Examiner has a monthly bilingual column in Manx. The first film to be made in Manx – the 22-minute-long Ny Kirree fo Niaghtey (The Sheep [plural] Under the Snow) – premiered in 1983 and was entered for the 5th Celtic Film and Television Festival in Cardiff in 1984. It was directed by Shorys Y Creayrie (George Broderick) for Foillan Films of Laxey, and is about the background to an early 18th-century folk song. In 2013, a short film, Solace in Wicca, was produced with financial assistance from Culture Vannin, CinemaNX and Isle of Man Film. A series of short cartoons about the life of Cuchulain which were produced by BBC Northern Ireland are available as are a series of cartoons on Manx mythology. Most significant is a 13-part DVD series Manx translation of the award-winning series Friends and Heroes. Signage Bilingual road, street, village and town boundary signs are common throughout the Isle of Man. All other road signs are in English only. Business signage in Manx is gradually being introduced but is not mandated by law; however, the 1985 Tynwald Report on the use of Manx states that signage should be bilingual except where a Manx phrase is the norm. The Manx Bible The Bible was first produced in Manx by a group of Anglican clergymen on the island. The Gospel of Matthew was printed in 1748. The four Gospels were produced in 1763 and (the New Testament of our Lord and Saviour Jesus Christ) in 1767 by the Society for the Propagation of Christian Knowledge (SPCK). In 1772 the Old Testament was translated from Hebrew and printed, together with the Books of Wisdom of Solomon and Ecclesiasticus (Sirach) from the Apocrypha. (The Holy Bible) of the Old and New Testaments was published as one book by the SPCK in 1775. The bicentenary was celebrated on the Isle of Man in 1975 and included a set of stamps from the Isle of Man Post Office. This 1775 edition effectively fixed the modern orthography of Manx Gaelic, which has changed little since. Jenner claims that some bowdlerisation had occurred in the translation, e.g. the occupation of Rahab the prostitute is rendered as , a hostess or female inn-keeper. There was a translation of the (Psalms of David) in metre in Manx by the Rev John Clague, vicar of Rushen, which was printed with the Book of Common Prayer of 1768. Bishop Hildesley required that these Metrical Psalms were to be sung in churches. These were reprinted by the Manx Language Society in 1905. The British and Foreign Bible Society (BFBS) published the (New Testament) in 1810 and reprinted it in 1824. (the Holy Bible) of the Old Testament and New Testament (without the two books of the Apocrypha) was first printed as a whole in 1819. BFBS last printed anything on paper in Manx in 1936 when it reprinted (the Gospel of St John); this was reprinted by (The Manx Gaelic Society) in 1968. The Manx Bible was republished by Shearwater Press in July 1979 as (Manx Family Bible), which was a reproduction of the BFBS 1819 Bible. Since 2014 the BFBS 1936 Manx Gospel of John has been available online on YouVersion and Bibles.org. Church Manx was used in some churches into the late 19th century. Although church services in Manx were once fairly common, they occur infrequently now. Yn Çheshaght Ghailckagh, the Manx Language Society, hold an annual Christmas service at locations around the island. Classification and dialects Manx is one of the three descendants of Old Irish (via Middle Irish and early Modern Gaelic), and is closely related to Irish and Scottish Gaelic. It shares a number of developments in phonology, vocabulary and grammar with Irish and Scottish Gaelic (in some cases only with dialects of these) and shows a number of unique changes. There are two attested historical dialects of Manx, Northern Manx and Southern Manx. A third dialect may have existed in-between, around Douglas. Similarities and differences with Irish and Scottish Gaelic Manx shares with Scottish Gaelic the partial loss of contrastive palatalisation of labial consonants; thus while in Irish the velarised consonants contrast phonemically with palatalised , in Scottish Gaelic and Manx, the phonemic contrast has been lost to some extent. A consequence of this phonemic merger is that Middle Irish unstressed word-final (spelled -(a)ibh, -(a)imh in Irish and Gaelic) has merged with (-(e)abh, -(e)amh) in Manx; both have become , spelled -oo or -u(e). Examples include ("to stand"; Irish ), ("religion"; Irish ), ("fainting"; Early Modern Irish , lit. in clouds), and ("on you (plural)"; Irish ). Medial and final bh and mh have become and in general in Manx, thus shiu 'you PL', Scottish and Irish Gaelic sibh (siph in Northern Irish, sib in South Connacht Irish; Lewis Gàidhlig has the variant siù, besides the more general sibh), -bh in final consonant clusters, e.g. Manx sharroo 'bitter', Scottish searbh , Northern and Western Irish searbh , Southern Irish searbh , between vowels, e.g. Manx awin 'river', Scottish abhainn , Irish abhainn , word-finally in monosyllables, e.g. Manx laaue 'hand', Scottish làmh , Northern Irish , Western Irish lámh , Southern Irish , at the end of stressed syllables (see further below), as in sourey 'summer', Scotland and Ireland samhradh, Scottish , Northern Irish , Western and Southern Irish . In all this Manx is most like Northern Irish. Rare retentions of the older pronunciation of "bh" include Divlyn, Divlin 'Dublin', Middle Irish Duibhlinn , also written Duibhlinn in Modern Irish and Scots Gaelic. Moreover, similarly to Munster Irish, historical bh and mh (nasalised ) tend to be lost in the middle or at the end of a word in Manx, either with compensatory lengthening or vocalisation as u resulting in diphthongisation with the preceding vowel. For example, Manx ("winter") and ("mountains") correspond to Irish and (Southern Irish dialect spelling and pronunciation gíre () and sléte ()). Another similarity to Munster Irish is the development of the Old Irish diphthongs before velarised consonants (spelled ao in Irish and Scottish Gaelic) to in many words, as in ("carpenter") and ("narrow") (spelled and in Irish and Scottish, and pronounced virtually the same in Munster). Like western and northern dialects of Irish (cf. Irish phonology) and most dialects of Scottish Gaelic, Manx has changed the historical consonant clusters to . For example, Middle Irish ("mockery") and ("women") have become and respectively in Manx. The affrication of to is also common to Manx, northern Irish, and Scottish Gaelic. Also like northern and western dialects of Irish, as well as like southern dialects of Scottish Gaelic (e.g. Arran, Kintyre), the unstressed word-final syllable of Middle Irish (spelled -(a)idh and -(a)igh) has developed to in Manx, where it is spelled -ee, as in ("buy"; cf. Irish ) and ("apparatus"; cf. Gaelic ). Another property Manx shares with Ulster Irish and some dialects of Scottish Gaelic is that rather than appears in unstressed syllables before (in Manx spelling, agh), for example ("straight") (Irish ), ("to remember") (Gaelic ). Like southern and western varieties of Irish and northern varieties of Scottish Gaelic, but unlike the geographically closer varieties of Ulster Irish and Arran and Kintyre Gaelic, Manx shows vowel lengthening or diphthongisation before the Old Irish fortis and lenis sonorants. For example, ("children") , ("brown") , ("butter") correspond to Irish/Scottish Gaelic , , and respectively, which have long vowels or diphthongs in western and southern Irish and in the Scottish Gaelic dialects of the Outer Hebrides and Skye, thus western Irish , Southern Irish/Northern Scottish , , ), but short vowels and 'long' consonants in northern Irish, Arran, and Kintyre, , and . Another similarity with southern Irish is the treatment of Middle Irish word-final unstressed , spelled -(e)adh in Irish and Scottish Gaelic. In nouns (including verbal nouns), this became in Manx, as it did in southern Irish, e.g. ("war") , ("to praise") ; cf. Irish and , pronounced and in southern Irish. In finite verb forms before full nouns (as opposed to pronouns) became in Manx, as in southern Irish, e.g. ("would praise"), cf. Irish , pronounced in southern Irish. Dialects Linguistic analysis of the last few dozen native speakers reveals a number of dialectal differences between the northern and the southern parts of the island. Northern Manx was reflected by speakers from towns and villages from Maughold in the northeast of the island to Peel on the west coast. Southern Manx was used by speakers from the sheading of Rushen. It is possible that written Manx represents a 'midlands' dialect of Douglas and surrounding areas. In Southern Manx, older á and in some cases ó became . In Northern Manx the same happened, but á sometimes remained as well. For example, ("day", cf. Irish ) was in the south but or in the north. Old ó is always in both dialects, e.g. ("young", cf. Irish ) is in both dialects. In many words before rt, rd and rg, and in one or two other words á, lengthened a and ó have become , as in paayrt 'part' , ard 'high' , jiarg 'red' , argid 'money, silver' and aarey 'gold GEN' . In Northern Manx, older (e)a before nn in the same syllable is diphthongised, while in Southern Manx it is lengthened but remains a monophthong. For example, ("head", cf. Irish ) is in the north but in the south. Words with ua and in some cases ao in Irish and Scottish are spelled with eay in Manx. In Northern Manx, this sound was , while in Southern Manx it was , , or . For example, ("wind", cf. Irish ) is in the north and in the south, while ("coal", cf. Irish ) is in the north and , , or in the south. In both the north and the south, there is a tendency to insert a short sound before a word-final in monosyllabic words, as in for ("whole") and for ("woman"). This phenomenon is known as pre-occlusion. In Southern Manx, however, there is pre-occlusion of before and of before , as in for ("walking") and for ("ship"). These forms are generally pronounced without pre-occlusion in the north. Preocclusion of before , on the other hand, is more common in the north, as in ("heavy"), which is in the north but or in the south. This feature is also found in Cornish. Southern Manx tended to lose word-initial before , while Northern Manx usually preserved it, e.g. ("glen") is in the north and in the south, and ("knee") is in the north and in the south. Phrases Some simple conversational words and phrases: Orthography The Manx orthography is unlike that of Irish and Scottish Gaelic, both of which use similar spelling systems derived from written Early Modern Irish, alt. Classical Irish, which was the language of the educated Gaelic elite of both Ireland and Scotland (where it is called Classical Gaelic) until the mid-19th century. In general, these orthographies retain spelling and derivation from older Gaelic, which means that there is not in a one-to-one system. Both systems use only 18 letters to represent around 50 phonemes. While Manx in effect uses the English spelling system, except for and , the 24 letters used in its orthography likewise covers a similar range of phonemes, and therefore many digraphs and trigraphs are used. The Manx orthography was developed by people who were unaware of traditional Gaelic orthography, as they had learned literacy in Welsh and English (the initial development in the 16th century), then only English (later developments). Therefore, the orthography is based on early Modern English pronunciation, and to a small extent Welsh, rather than from a pan-Gaelic point of view. The result is an inconsistent and only partially phonemic spelling system, in a similar way as spelling in English. T. F. O'Rahilly expressed the opinion that Gaelic in the Isle of Man was saddled with an inadequate spelling which is neither traditional nor phonetic; if the traditional Gaelic orthography had been preserved, the close kinship that exists between Manx Gaelic and Scottish Gaelic would be obvious to all at first sight. There is no evidence of Gaelic script having been used on the island. Cedilla Manx uses relatively few diacritics, but a cedilla is often (but not exclusively) used to differentiate between the two pronunciations of ch: Çhiarn (), meaning lord, is pronounced with the palato-alveolar affricate , as in the English "church" Chamoo (), meaning nor or neither, is pronounced with the velar fricative , as in the Scottish pronunciation of the word "loch" (), a sound which is commonly represented by gh at the ends of words in Manx (as it often is in the English of Ireland). Examples The following examples are taken from Broderick 1984–86, 1:178–79 and 1:350–53. The first example is from a speaker of Northern Manx, the second from Ned Maddrell, a speaker of Southern Manx. Gaelic versions of the Lord's Prayer The Lord's Prayer has been translated into all the Goidelic tongues. Although the wordings are not completely cognate, they demonstrate the different orthographies. The standard version of the Lord's Prayer in Manx Ayr ain t'ayns niau, Casherick dy row dt'ennym. Dy jig dty reeriaght. Dt'aigney dy row jeant er y thalloo, myr t'ayns niau. Cur dooin nyn arran jiu as gagh laa, as leih dooin nyn loghtyn, myr ta shin leih dauesyn ta jannoo loghtyn nyn 'oi. As ny leeid shin ayns miolagh, agh livrey shin veih olk: Son lhiats y reeriaght, as y phooar, as y ghloyr, son dy bragh as dy bragh. Amen. Manx version of 1713 (with long s) Ayr Ain, t'ayns Niau; Caſherick dy rou dt'ennym; Di jig dty Reereeaght; Dt'aigney dy rou jeant er y Talloo myr ta ayns Niau; Cur dooin nyn Arran jiu as gagh laa; As leih dooin nyn Loghtyn, myr ta ſhin leih daueſyn ta janoo loghtyn ny noi ſhin; As ny leeid ſhin ayns Miolagh; Agh livrey ſhin veih olk; Son liats y Reereeaght y Phooar as y Ghloyr, ſon dy bragh as dy bragh. Amen The prayer in Old Irish A athair fil hi nimib, Noemthar thainm. Tost do flaithius. Did do toil i talmain amail ata in nim. Tabair dun indiu ar sasad lathi. Ocus log dun ar fiachu amail logmaitne diar fhechemnaib. Ocus nis lecea sind i
By 6 BC, their king, Maroboduus, had established a powerful kingdom there that Augustus perceived as a threat to the Roman Empire. Before he could act, however, the revolt in Illyria intervened. Eventually, Maroboduus was deposed and exiled by Catualda (AD 19). Catualda was, in turn, deposed by Vibilius of the Hermunduri that year and succeeded by the Quadian Vannius. Around 50 AD, Vannius was himself also deposed by Vibilius, in co-ordination with his nephews Vangio and Sido. In the late first century, Tacitus mentions (Germania I.42) the Marcomanni as being under kings appointed by Rome. Marcomannic Wars In the second century AD, the Marcomanni entered into a confederation with other peoples, including the Quadi, Vandals, and Sarmatians, against the Roman Empire. It was probably driven by movements of larger tribes, like the Goths. According to the historian Eutropius, the forces of the Emperor Marcus Aurelius battled against the Marcomannic confederation for three years at the fortress of Carnuntum, in Pannonia. Eutropius compared the war and Aurelius's success against the Marcomanni and their allies to the Punic Wars. The comparison was apt in that the war marked a turning point, had significant Roman defeats, and caused the death of two Praetorian Guard commanders. The war began in 166, when the Marcomanni overwhelmed the defences between Vindobona and Carnuntum, penetrated along the border between the provinces of Pannonia and Noricum, laid waste to Flavia Solva, and could be stopped only shortly before Aquileia, on the Adriatic Sea. The war lasted until Aurelius's death in 180. It would prove to be only a limited success for Rome since the Danube River remained the frontier of the empire until the fall of the Western Roman Empire. Later history The Christianisation of the Marcomanni, at least into a Roman orthodox form of Christianity, seems to have occurred under their queen, Fritigil, the wife of an unnamed king, in the mid-4th century. She corresponded with Ambrose of Milan to bring about the conversion. That was the last clear evidence of the Marcomanni having a polity, which was possibly now on the Roman side of the Danube. Soon afterward, the Pannonian and Danubian area	revolt in Illyria intervened. Eventually, Maroboduus was deposed and exiled by Catualda (AD 19). Catualda was, in turn, deposed by Vibilius of the Hermunduri that year and succeeded by the Quadian Vannius. Around 50 AD, Vannius was himself also deposed by Vibilius, in co-ordination with his nephews Vangio and Sido. In the late first century, Tacitus mentions (Germania I.42) the Marcomanni as being under kings appointed by Rome. Marcomannic Wars In the second century AD, the Marcomanni entered into a confederation with other peoples, including the Quadi, Vandals, and Sarmatians, against the Roman Empire. It was probably driven by movements of larger tribes, like the Goths. According to the historian Eutropius, the forces of the Emperor Marcus Aurelius battled against the Marcomannic confederation for three years at the fortress of Carnuntum, in Pannonia. Eutropius compared the war and Aurelius's success against the Marcomanni and their allies to the Punic Wars. The comparison was apt in that the war marked a turning point, had significant Roman defeats, and caused the death of two Praetorian Guard commanders. The war began in 166, when the Marcomanni overwhelmed the defences between Vindobona and Carnuntum, penetrated along the border between the provinces of Pannonia and Noricum, laid waste to Flavia Solva, and could be stopped only shortly before Aquileia, on the Adriatic Sea. The war lasted until Aurelius's death in 180. It would prove to be only a limited success for Rome since the Danube River remained the frontier of the empire until the fall of the Western Roman Empire. Later history The Christianisation of the Marcomanni, at least into a Roman orthodox form of Christianity, seems to have occurred under their queen, Fritigil, the wife of an unnamed king, in the mid-4th century. She corresponded with Ambrose of Milan to bring about the conversion. That was the last clear evidence of the Marcomanni having a polity, which was possibly now on the Roman side of the Danube. Soon afterward, the Pannonian and Danubian area went into a long period of turmoil. After crossing the Rhine in 406 and the Pyrenees in 409, a group of Suevi that had migrated with Vandals and Alans, established itself in the Roman province of Gallaecia (modern Galicia and northern Portugal), where it was considered foederati and founded the Suebi kingdom of Gallaecia. The Suevi were probably a mix of Suevian groups from the area north of Danube and Pannonian basin such as the Marcomanni, Quadi and Buri. There,
concerted attack on Roman territory across the Rhine in the north (by Arminius) and in the Danube basin in the south (by Maroboduus). However, according to the first-century AD historian Marcus Velleius Paterculus, Arminius sent Varus's head to Maroboduus, but the king of the Marcomanni sent it to Augustus. In the revenge war of Tiberius and Germanicus against the Cherusci, Maroboduus stayed neutral. In 17 AD, war broke out between Arminius and Maroboduus, and after an indecisive battle, Maroboduus withdrew into the hilly forests of Bohemia, in 18 AD. In the next year, Catualda, a young Marcomannic nobleman living in exile among the Gutones, returned, perhaps by a subversive Roman intervention, and defeated Maroboduus. The deposed king had to flee to Italy, and Tiberius detained him 18 years in Ravenna. There, Maroboduus died in 37 AD. Catualda was, in turn, defeated by the Hermunduri Vibilius, after which the realm was ruled by the Quadian Vannius. Vannius was himself also deposed by Vibilius, in coordination with his nephews Vangio and Sido, who then ruled as Roman client kings. References Further reading Peter Kehne: Marbod.	returned to Germania and became ruler of his people. To deal with the threat of Roman expansion into the Rhine-Danube basin, he led the Marcomanni to the area later known as Bohemia to be outside the range of the Roman influence. There, he took the title of king and organized a confederation of several neighboring Germanic tribes. He was the first documented ruler of Bohemia with a government. Augustus planned in 6 AD to destroy the kingdom of Maroboduus, which he considered to be too dangerous for the Romans. The future emperor Tiberius commanded 12 legions to attack the Marcomanni, but the outbreak of a revolt in Illyria, and the need for troops there, forced Tiberius to conclude a treaty with Maroboduus and to recognize him as king. War with Arminius and death His rivalry with Arminius, the Cheruscan leader who inflicted the devastating defeat at the Battle of the Teutoburg Forest on the Romans under Publius Quinctilius Varus in 9 AD, prevented a concerted attack on Roman
the weak force by protons in nuclei, in a sort of electron-capture-like process. When this happens, nuclear transmutation results: The proton becomes a neutron and a muon neutrino is emitted. Positive muon atoms A positive muon, when stopped in ordinary matter, cannot be captured by a proton since the two positive charges can only repel. The positive muon is also not attracted to the nucleus of atoms. Instead, it binds a random electron and with this electron forms an exotic atom known as muonium (mu) atom. In this atom, the muon acts as the nucleus. The positive muon, in this context, can be considered a pseudo-isotope of hydrogen with one ninth of the mass of the proton. Because the mass of the electron is much smaller than the mass of both the proton and the muon, the reduced mass of muonium, and hence its Bohr radius, is very close to that of hydrogen. Therefore this bound muon-electron pair can be treated to a first approximation as a short-lived "atom" that behaves chemically like the isotopes of hydrogen (protium, deuterium and tritium). Both positive and negative muons can be part of a short-lived pi-mu atom consisting of a muon and an oppositely charged pion. These atoms were observed in the 1970s in experiments at Brookhaven and Fermilab. Use in measurement of the proton charge radius The experimental technique that is expected to provide the most precise determination of the root-mean-square charge radius of the proton is the measurement of the frequency of photons (precise "color" of light) emitted or absorbed by atomic transitions in muonic hydrogen. This form of hydrogen atom is composed of a negatively charged muon bound to a proton. The muon is particularly well suited for this purpose because its much larger mass results in a much more compact bound state and hence a larger probability for it to be found inside the proton in muonic hydrogen compared to the electron in atomic hydrogen. The Lamb shift in muonic hydrogen was measured by driving the muon from a 2s state up to an excited 2p state using a laser. The frequency of the photons required to induce two such (slightly different) transitions were reported in 2014 to be 50 and 55 THz which, according to present theories of quantum electrodynamics (QED), yield an appropriately averaged value of for the charge radius of the proton. The internationally accepted value of the proton's charge radius is based on a suitable average of results from older measurements of effects caused by the nonzero size of the proton on scattering of electrons by nuclei and the light spectrum (photon energies) from excited atomic hydrogen. The official value updated in 2014 is (see orders of magnitude for comparison to other sizes). The expected precision of this result is inferior to that from muonic hydrogen by about a factor of fifteen, yet they disagree by about 5.6 times the nominal uncertainty in the difference (a discrepancy called 5.6 in scientific notation). A conference of the world experts on this topic led to the decision to exclude the muon result from influencing the official 2014 value, in order to avoid hiding the mysterious discrepancy. This "proton radius puzzle" remained unresolved as of late 2015, and has attracted much attention, in part because of the possibility that both measurements are valid, which would imply the influence of some "new physics". Anomalous magnetic dipole moment The anomalous magnetic dipole moment is the difference between the experimentally observed value of the magnetic dipole moment and the theoretical value predicted by the Dirac equation. The measurement and prediction of this value is very important in the precision tests of QED. The E821 experiment at Brookhaven National Laboratory (BNL) and the Muon g-2 experiment at Fermilab studied the precession of the muon spin in a constant external magnetic field as the muons circulated in a confining storage ring. The Muon g-2 collaboration reported in 2021: . The prediction for the value of the muon anomalous magnetic moment includes three parts: μSM = μQED + μEW + μhad. The difference between the g-factors of the muon and the electron is due to their difference in mass. Because of the muon's larger mass, contributions to the theoretical calculation of its anomalous magnetic dipole moment from Standard Model weak interactions and from contributions involving hadrons are important at the current level of precision, whereas these effects are not important for the electron. The muon's anomalous magnetic dipole moment is also sensitive to contributions from new physics beyond the Standard Model, such as supersymmetry. For this reason, the muon's anomalous magnetic moment is normally used as a probe for new physics beyond the Standard Model rather than as a test of QED. Muon g−2, a new experiment at Fermilab using the E821 magnet improved the precision of this measurement. In 2020 an international team of 170 physicists calculated the most accurate prediction for the theoretical value of the muon's anomalous magnetic moment. In 2021, the Fermilab National Accelerator Laboratory (FNAL) Muon g−2 Experiment presented their first results of a new experimental average which increased the difference between experiment and theory to 4.2 standard deviations. Electric dipole moment The current experimental limit on the muon electric dipole moment, \|dμ\| < 1.9 × 10−19 e·cm set by the E821 experiment at the Brookhaven Laboratory, is orders of magnitude above the Standard Model prediction. The observation of a non-zero muon electric dipole moment would provide an additional source of CP violation. An improvement in sensitivity by two orders of magnitude over the Brookhaven limit is expected from the experiments at Fermilab. Muon radiography and tomography Since muons are much more deeply penetrating than X-rays or gamma rays, muon imaging can be used with much thicker material or, with cosmic ray sources, larger objects. One example is commercial muon tomography used to image entire cargo containers to detect shielded nuclear material, as well as explosives or other contraband. The technique of muon transmission radiography based on cosmic ray sources was first used in the 1950s to measure the depth of the overburden of a tunnel in Australia and in the 1960s to search for possible hidden chambers in the Pyramid of Chephren in Giza. In 2017, the discovery of a large void (with a length of 30 metres minimum) by observation of cosmic-ray muons was reported. In 2003, the scientists at Los Alamos National Laboratory developed a new imaging technique: muon scattering tomography. With muon scattering tomography, both incoming and outgoing trajectories for each particle are reconstructed, such as with sealed aluminum drift tubes. Since the development of this technique, several companies have started to use it. In August 2014, Decision Sciences International Corporation announced it had been awarded a contract by Toshiba	and a spin of 1/2, but with a much greater mass. It is classified as a lepton. As with other leptons, the muon is not known to have any sub-structure – that is, it is not thought to be composed of any simpler particles. The muon is an unstable subatomic particle with a mean lifetime of , much longer than many other subatomic particles. As with the decay of the non-elementary neutron (with a lifetime around 15 minutes), muon decay is slow (by subatomic standards) because the decay is mediated only by the weak interaction (rather than the more powerful strong interaction or electromagnetic interaction), and because the mass difference between the muon and the set of its decay products is small, providing few kinetic degrees of freedom for decay. Muon decay almost always produces at least three particles, which must include an electron of the same charge as the muon and two types of neutrinos. Like all elementary particles, the muon has a corresponding antiparticle of opposite charge (+1 e) but equal mass and spin: the antimuon (also called a positive muon). Muons are denoted by and antimuons by . Formerly, muons were called "mu mesons, but are not classified as mesons by modern particle physicists (see ), and that name is no longer used by the physics community. Muons have a mass of , which is approximately 207 times that of the electron, m. More precisely, it is . Due to their greater mass, muons accelerate more slowly than electrons in electromagnetic fields, and emit less bremsstrahlung (deceleration radiation). This allows muons of a given energy to penetrate far deeper into matter because the deceleration of electrons and muons is primarily due to energy loss by the bremsstrahlung mechanism. For example, so-called "secondary muons", created by cosmic rays hitting the atmosphere, can penetrate the atmosphere and reach Earth's land surface and even into deep mines. Because muons have a greater mass and energy than the decay energy of radioactivity, they are not produced by radioactive decay. However they are produced in great amounts in high-energy interactions in normal matter, in certain particle accelerator experiments with hadrons, and in cosmic ray interactions with matter. These interactions usually produce pi mesons initially, which almost always decay to muons. As with the other charged leptons, the muon has an associated muon neutrino, denoted by , which differs from the electron neutrino and participates in different nuclear reactions. History Muons were discovered by Carl D. Anderson and Seth Neddermeyer at Caltech in 1936, while studying cosmic radiation. Anderson noticed particles that curved differently from electrons and other known particles when passed through a magnetic field. They were negatively charged but curved less sharply than electrons, but more sharply than protons, for particles of the same velocity. It was assumed that the magnitude of their negative electric charge was equal to that of the electron, and so to account for the difference in curvature, it was supposed that their mass was greater than an electron but smaller than a proton. Thus Anderson initially called the new particle a mesotron, adopting the prefix meso- from the Greek word for "mid-". The existence of the muon was confirmed in 1937 by J. C. Street and E. C. Stevenson's cloud chamber experiment. A particle with a mass in the meson range had been predicted before the discovery of any mesons, by theorist Hideki Yukawa: It seems natural to modify the theory of Heisenberg and Fermi in the following way. The transition of a heavy particle from neutron state to proton state is not always accompanied by the emission of light particles. The transition is sometimes taken up by another heavy particle. Because of its mass, the mu meson was initially thought to be Yukawa's particle and some scientists, including Niels Bohr, originally named it the yukon. Yukawa's predicted particle, the pi meson, was finally identified in 1947 (again from cosmic ray interactions), and was shown to differ from the mu meson by having the properties of a particle that mediated the nuclear force. With two particles now known with the intermediate mass, the more general term meson was adopted to refer to any such particle within the correct mass range between electrons and nucleons. Further, in order to differentiate between the two different types of mesons after the second meson was discovered, the initial mesotron particle was renamed the mu meson (the Greek letter μ [mu] corresponds to m), and the new 1947 meson (Yukawa's particle) was named the pi meson. As more types of mesons were discovered in accelerator experiments later, it was eventually found that the mu meson significantly differed not only from the pi meson (of about the same mass), but also from all other types of mesons. The difference, in part, was that mu mesons did not interact with the nuclear force, as pi mesons did (and were required to do, in Yukawa's theory). Newer mesons also showed evidence of behaving like the pi meson in nuclear interactions, but not like the mu meson. Also, the mu meson's decay products included both a neutrino and an antineutrino, rather than just one or the other, as was observed in the decay of other charged mesons. In the eventual Standard Model of particle physics codified in the 1970s, all mesons other than the mu meson were understood to be hadrons – that is, particles made of quarks – and thus subject to the nuclear force. In the quark model, a meson was no longer defined by mass (for some had been discovered that were very massive – more than nucleons), but instead were particles composed of exactly two quarks (a quark and antiquark), unlike the baryons, which are defined as particles composed of three quarks (protons and neutrons were the lightest baryons). Mu mesons, however, had shown themselves to
the CSRG's 4.4BSD-Lite release. Muuss is mentioned in two books, The Cuckoo's Egg () and Cyberpunk: Outlaws and Hackers on the Computer Frontier (), for his role in tracking down crackers. He also is mentioned in Peter Salus's A Quarter Century of UNIX. Muuss died in an automobile collision on Interstate 95 on November 20, 2000. The Michael J. Muuss Research Award, set up by friends and family of Muuss, memorializes him at Johns Hopkins University. See also Heterogeneous Element Processor	who contributed to the CSRG's 4.4BSD-Lite release. Muuss is mentioned in two books, The Cuckoo's Egg () and Cyberpunk: Outlaws and Hackers on the Computer Frontier (), for his role in tracking down crackers. He also is mentioned in Peter Salus's A Quarter Century of UNIX. Muuss died in an automobile collision on Interstate 95 on November 20, 2000. The Michael J. Muuss Research Award, set up by friends and family of Muuss, memorializes him at Johns Hopkins University. See also Heterogeneous Element Processor References External links
series of Pulitzer Prize-winning books in the 'graphic novel' style, written by Art Spiegelman. Maus may also refer to: Maus, the German word for mouse Maus (band), an Icelandic rock band Maus Castle, a castle in Rhineland-Palatinate, Germany MAUS mine, an Italian designed anti-personnel scatter mine Maus Frères (Maus Brothers), Swiss holding company Die Sendung mit der Maus, a children's television show from Germany Panzer VIII Maus, a German World War II super-heavy tank	Maus (born 1964), Belgian-born American art curator and collector Jacques Maus (1905–unknown), Belgian bob-sledder Jeanette Maus (1981–2021), American actress and producer John Maus (born 1980), American musician and composer John Joseph Maus (1943–2011), American singer, songwriter and guitarist, known as John Walker of The Walker Brothers John R. Maus, pilot of Northwest Airlines Flight 255 Julius Maus (1906–1934), German cyclist Marcela Maus, American immunologist Octave Maus
and fluffy to creamy and thick, depending on preparation techniques. A mousse may be sweet or savory. Sweet mousses are typically made with whipped egg whites, whipped cream, or both, and flavored with one or more of chocolate, coffee, caramel, puréed fruits, or various herbs and spices, such as mint or vanilla. In the case of some chocolate mousses, egg yolks are often stirred into melted chocolate to give the final product a richer mouthfeel. Mousses are also typically chilled before being served, which gives them a denser texture. Additionally, mousses are often frozen into silicone molds and unmolded to give the mousse a defined shape. Sweetened mousse is served as a dessert, or used as an airy cake filling. It is sometimes stabilized with gelatin. Savory mousses	on top were called crème en mousse 'cream in a foam', crème mousseuse 'foamy cream', mousse 'foam', and so on, as early as 1768. Modern mousses are a continuation of this tradition. Savoury mousse Fish mousse with brown bread and butter was a popular meal of American cuisine, and is still sometimes made as a party dip, although it's not as common as it was in the 1950s. Gallery See also Foam (culinary) Bavarian cream
team was the Milwaukee Braves (1953–1965). It had also been an American League city, albeit briefly, when the original Milwaukee Brewers became an AL charter team in 1901 before moving to St. Louis to become the Browns the following season. Between 1902 and 1952, Milwaukee was home to the Milwaukee Brewers of the American Association (AAA) and the Milwaukee Bears of the Negro National League. Both clubs played at Borchert Field. In 1981, Milwaukee won the American League East Division in the second half of the strike-shortened season. In the playoffs, they lost the divisional series to the New York Yankees, three games to two. In 1982, Milwaukee won the American League East Division and the American League Pennant, earning their only World Series appearance to date as the Brewers. In the Series, they lost to the St. Louis Cardinals four games to three. In 2008, for the first time in the 26 years since their World Series appearance, the Brewers advanced to postseason play by winning the National League wild card. They were eliminated in the National League Division Series by the eventual World Series champion Philadelphia Phillies. On September 23, 2011, the Milwaukee Brewers clinched their first division title in 29 years. They won the National League Division Series in five games over the Arizona Diamondbacks, but lost the National League Championship Series to the eventual World Series champion St. Louis Cardinals in six games. In 2018, the Brewers clinched a spot in the post-season for the first time since 2011 with a 2–1 victory over the St. Louis Cardinals on September 26, 2018. On September 29, they tied with the Cubs for first place in the National League Central, with a record of 95–67; at the end of the day on September 30, the Cubs and Brewers were still tied. This tie was broken on October 1, when the Brewers defeated the Cubs 3–1 in the NL Central tiebreaker to improve to 96–67 and win the division by one game. They went on to defeat the Colorado Rockies 3–0 to win the NLDS, but in the following NLCS, they lost out to the Los Angeles Dodgers in 7 games. In 2019, the Brewers returned to the postseason and made an appearance in the National League Wild Card Game, where they were defeated by the eventual World Series champion Washington Nationals 4–3. In 2020, the club made the postseason for a third consecutive year, making the expanded Playoffs as the 8th seed losing both games to the eventual champion Dodgers. In 2021, Giannis Antetokounmpo became a minority owner of the Brewers. In 2021, the Brewers clinched the NL Central title with a 95-67 record. However, they lost to the eventual World Series champions Atlanta Braves in 4 games in the NLDS. Uniforms 1970–1977 The first Brewers uniforms were "hand-me-downs" from the Seattle Pilots. Because the move to Milwaukee received final approval less than a week before the start of the season, there was no time to order new uniforms. Selig had originally planned to change the Brewers' colors to navy blue and red in honor of the minor league American Association's Milwaukee Brewers (and are the colors of the Braves), but was forced to simply remove the Seattle markings from the Pilots' blue-and-gold uniforms and sew "BREWERS" on the front. However, the outline of the Pilots' logo remained visible. The uniforms had unique striping on the sleeves left over from the Pilots days. The cap was an updated version of the Milwaukee Braves cap: solid blue, with a yellow block "M" on the front. Ultimately, it was decided to keep blue and gold as the team colors, and they have remained so ever since (even though the team darkened the shades of both colors in 1994). The Brewers finally got their own flannel design in 1971, but only for their home jerseys. This design was essentially the same as the one used in 1970, but with blue and yellow piping on the sleeves and collar. Meanwhile, the road jerseys did not add the trim around the collar and kept the wide-banded striping on the sleeves from the Pilots era. Additionally, player numbers were added to the front of both jerseys for 1971. In 1972, the Brewers entered the double-knit era with uniforms based upon their flannels: all white with "BREWERS" on the front and blue and yellow trim on the sleeves, neck, waistband and down the side of the pants; the uniform took on the form of a pullover jersey and an elastic waistband. The road uniforms remained blue, although a darker shade than those of 1970 and '71. In 1974, a yellow-paneled cap was added to the road uniforms, and the "sanitation sock" on the road uniforms were also changed from white to yellow. This is the uniform that Hank Aaron wore with the club in his final seasons and that Robin Yount wore in his first. During this period, the logo of the club was the Beer Barrel Man, which had been used by the previous minor league Brewers since at least the 1940s. The Brewers mascot, Bernie Brewer (a man with a large yellow mustache wearing a Brewers hat) was introduced in 1973. 1978–1993 The Brewers unveiled new uniforms for the 1978 season. The uniforms continued to use the pullover jersey/beltless pants combo, and featured pinstripes with a solid-blue collar and waistband. The road uniforms continued to be powder blue, but for the first time the city name, "Milwaukee", graced the chest in an upward slant in script form (It was the first time "Milwaukee" appeared on any MLB jersey; the Braves never displayed the city name on their road jerseys during their 13 seasons in the city). In addition, this season saw the introduction of the logo that was to define the club: "M" and "B" in the shape of a baseball glove. The logo was designed by Tom Meindel, an art history student at the University of Wisconsin-Eau Claire. The home cap was solid blue, and the road cap was blue with a yellow front panel. Additionally, their batting helmets had a white front panel. The club wore these uniforms in their pennant-winning season of 1982. Only minor changes were made until 1990; the color of the road uniforms changed to gray in 1985 while the blue-yellow-blue road cap and white-paneled batting helmets were abandoned at the same time. In 1990, the Brewers made significant modifications to their uniforms, switching from pullover to button-down jerseys (the last American League team to do so; four National League teams still wore pullovers in 1990). Their individual uniforms showed other changes as well; at home, the blue piping was removed and the block lettered "BREWERS" was changed to a script version with a tail similar to the script used on road uniforms, while those outfits had their piping changed from blue-yellow-blue to blue-yellow. The road jerseys were the first uniforms in franchise history to feature player names on the back, introduced in the first year of this uniform set; names were added to the home jerseys beginning in 1993, the last year of this set. 1994–1999 In 1994, to commemorate the Brewers' 25th year in Milwaukee, the team completely redesigned their uniforms. The ball-in-glove logo was removed and replaced with a stylized interlocking "M" and "B" set on a pair of crossed bats and a diamond background. The royal blue changed to navy blue, while the yellow changed to a metallic gold. Forest green was added as a third color. The jerseys swapped pinstripes for retro-themed piping around the collar, buttons, and sleeves, following a trend that was popular in the 1990s. The uniforms' lettering had the same style of letters as the new cap logo with heavily stylized "BREWERS" lettering on the home jerseys and "MILWAUKEE" on the road grays. For the first time, an alternative jersey was introduced. It was navy blue with the home "BREWERS" lettering on the front and featured the Brewers' logo on the lower left side. On all three jerseys, the first and last letters were larger than the rest. The caps featured the interlocking "MB" logo (without the bats or diamond) on both the home and away versions. The home cap was completely navy blue, while the away cap featured a navy blue crown and a forest green bill. In 1997, the uniforms were slightly modified, with the main logo being removed from the caps and replaced with an "M". All navy caps were worn with both the home and away uniforms; the home hats featured a white "M" and the road caps had a gold "M." The green socks that had previously been worn on the road were changed to navy blue. The blue alternate jersey placed the player's number on the lower left side instead of the logo, and numbers were also added to the lower left side of the white and gray jerseys. Also, all letters were made the same size. 2000–2019 Before the 2000 season, to coincide with the anticipated opening of Miller Park, the Brewers changed their uniforms again. The block letters on the front were replaced with "Brewers"	the last year of this set. 1994–1999 In 1994, to commemorate the Brewers' 25th year in Milwaukee, the team completely redesigned their uniforms. The ball-in-glove logo was removed and replaced with a stylized interlocking "M" and "B" set on a pair of crossed bats and a diamond background. The royal blue changed to navy blue, while the yellow changed to a metallic gold. Forest green was added as a third color. The jerseys swapped pinstripes for retro-themed piping around the collar, buttons, and sleeves, following a trend that was popular in the 1990s. The uniforms' lettering had the same style of letters as the new cap logo with heavily stylized "BREWERS" lettering on the home jerseys and "MILWAUKEE" on the road grays. For the first time, an alternative jersey was introduced. It was navy blue with the home "BREWERS" lettering on the front and featured the Brewers' logo on the lower left side. On all three jerseys, the first and last letters were larger than the rest. The caps featured the interlocking "MB" logo (without the bats or diamond) on both the home and away versions. The home cap was completely navy blue, while the away cap featured a navy blue crown and a forest green bill. In 1997, the uniforms were slightly modified, with the main logo being removed from the caps and replaced with an "M". All navy caps were worn with both the home and away uniforms; the home hats featured a white "M" and the road caps had a gold "M." The green socks that had previously been worn on the road were changed to navy blue. The blue alternate jersey placed the player's number on the lower left side instead of the logo, and numbers were also added to the lower left side of the white and gray jerseys. Also, all letters were made the same size. 2000–2019 Before the 2000 season, to coincide with the anticipated opening of Miller Park, the Brewers changed their uniforms again. The block letters on the front were replaced with "Brewers" in a flowing script, and green was removed as the third color. The cap logo was a script "M", similar in style to the Miller logo, with a head of barley underlining it, symbolizing Milwaukee's beer-making industry. The home uniforms also featured a patch on the left sleeve consisting of the cap logo with a gold outline of the state of Wisconsin behind it, showing the Brewers statewide appeal. The road uniforms were grey and featured the same script "Brewers" on the front, with a simple patch on the left sleeve bearing a script "Milwaukee". There was also an alternate navy blue jersey that had the same features as the home jersey. The debut of the new uniforms was supposed to coincide with the opening of Miller Park, but a crane collapse in July 1999 which killed three workers and damaged the incomplete stadium delayed its opening until 2001. In 2006, the Brewers introduced Retro Sundays, when the Brewers would wear uniforms featuring the "ball-in-glove" logo. The uniforms are similar to the uniforms worn from 1978 to 1989, but with some modern modifications, such as the uniforms having a button-down front instead of being a pullover jersey, displaying players' last names on the backs of the jerseys, and a "ball-in-glove" logo patch on the left sleeve. In 2007, the Retro day was changed from Sunday to Friday, though they may also be worn outside of those days if a starting pitcher chooses the retro uniforms to wear during his start. In 2010, the Brewers debuted a new alternate road jersey which, like the other alternate jersey, is navy blue, but bears a script "Milwaukee" on the front. In 2013, a gold alternate jersey with "Brewers" on the front was introduced, as well. During the off-season before the 2013 season, the Brewers allowed fans to design their own Milwaukee Brewers uniforms. Three finalists were chosen, which fans were given the opportunity to vote for their favorite through the Brewers website. The winning uniform was designed by Ben Peters of Richfield, Minnesota, and was worn by the Brewers for two spring training games. In 2016, the Brewers replaced their road navy and home gold alternates with a new navy alternate jersey. The uniform is similar to the previous road navy alternate but with yellow replacing gold as the trim color, and is paired with a navy cap featuring the "ball-and-glove" logo. From 2017 to 2019, both alternate navy uniforms were used for both home and away games, and each were worn more often than the traditional white and gray tops. 2020–present On November 18, 2019, the Brewers published "Glove Story", a series of videos and written work showcasing the new branding of the team, with a uniform unveiling event at Miller Park occurring the same evening. The look throws back to past iterations of designs used for the team, with a modernized version of the classic "ball-in-glove" logo being the centerpiece of the new identity. The navy blue from the previous logo and uniform set was retained, but the metallic gold was replaced with mustard gold, and royal blue was returned to the team's color scheme for the first time since 1993. The set included a cream home uniform with "Brewers" and numbers in stylized block letters (a nod to Milwaukee's "Cream City" nickname), a home alternate pinstriped white uniform which shares the same features as the cream uniforms, a grey road uniform with "Milwaukee" and numbers in stylized block letters, and a road alternate navy uniform with "Milwaukee" in script letters and numbers in stylized block letters. The home sleeve patch features a navy baseball with stylized barley seams, while the road sleeve patch features the gold Wisconsin map with Cream City bricks and a baseball to represent Milwaukee's location. The road alternates are paired with a navy cap with gold front panels; all other uniforms are paired with the all-navy cap. Achievements Awards Four Brewers have won the MLB Most Valuable Player Award during their careers with the team: Rollie Fingers (1981), Robin Yount (1982 and 1989), Ryan Braun (2011), and Christian Yelich (2018). Three pitchers have won the Cy Young Award: Rollie Fingers (1981), Pete Vuckovich (1982), and Corbin Burnes (2021). Three players have been named Rookie of the Year: Pat Listach (1992), Ryan Braun (2007), and Devin Williams (2020). Two Brewers have won the Hank Aaron Award: Prince Fielder (2007) and Christian Yelich (2018 and 2019). Dave Parker (1990) is the only Brewer to have won the Edgar Martínez Award. Four players have been recognized with top relief pitcher honors. Rollie Fingers
The Expos replaced Fanning with Bill Virdon in , and under their new manager, led the division in mid-July. However, the team faded down the stretch and finished with an 82–80 record. The Expos won more games between 1979 and 1983 than any other team in the NL East, but had only one postseason appearance to show for it. Hoping to turn the team's fortunes around, the Expos signed 42-year-old veteran Pete Rose, who was second all-time in base hits to Ty Cobb, to a one-year contract in . Rose reached a career milestone in Montreal's home opener by recording the 4,000th hit of his career in a 5–1 victory over Philadelphia on April 13. Though players and management had praised the acquisition of Rose and predicted he would help the team win the division, he was ineffective for Montreal. Rose batted only .259 and failed to hit a home run in 95 games before he was traded back to his original team, Cincinnati, and Montreal finished with a losing record on the season. Montreal's failed 1984 season resulted in a 31 percent decrease in attendance at the same time salaries were escalating throughout baseball. As a consequence, the Expos completed a major trade following the season, sending Gary Carter to the New York Mets on December 10, 1984, in exchange for four players. In trading Carter, the Expos gave up a team icon who, like Rusty Staub before him, endeared himself to the fans by learning French and being one of the most accessible players on the team. The trade came one year after Bronfman had called the seven-year, US$12.6 million contract Carter signed in 1981 "the biggest mistake he had made in his life". The economics of Major League Baseball also resulted in the departure of Andre Dawson following the season. Throughout that off-season, MLB owners colluded at the behest of Commissioner Peter Ueberroth to drive salaries for free agents down. Dawson, who should have been one of the most valuable free agents on the market that year, discovered that not only was there little interest in signing him, but that the Expos were publicly commenting about his knee problems in an effort to further drive interest down. Angered by these actions, Dawson walked into the Chicago Cubs' training camp with a signed, blank contract. The Cubs agreed to sign Dawson to a one-year, $500,000 contract, less than half of his previous salary. Dawson hit 49 home runs and drove in 137 runs in , attaining the honour of NL Most Valuable Player. Tim Raines was also affected by collusion: after receiving no offer worth more than the $1.5 million he earned in 1986, Raines returned to the Expos on a three-year, $5 million contract. He had one of the best seasons of his career in 1987, leading the NL with 123 runs (in 139 games), stealing 50 bases, batting .330 and hitting 18 home runs. He was also named the most valuable player of the 1987 Major League Baseball All-Star Game, as he drove in the game's only two runs with a triple in the 13th inning. Raines was ultimately traded to the Chicago White Sox in 1990. "El Presidente, El Perfecto!" (1989–1993) On the field, the Expos won just four games more than they lost between 1986 and 1991 as the organization set about rebuilding its development system and acquiring a new generation of players. The team struggled to attract free agents to Montreal, and Bronfman had grown disillusioned with both the business of baseball and the challenge of drawing fans to Olympic Stadium for a middling ball club. He hoped to take one more chance at winning a title, however, and in , the Expos made a push for a division title by acquiring starting pitcher and pending free agent Mark Langston from the Seattle Mariners. The price would ultimately prove to be a high one as the Expos gave up future Hall of Famer Randy Johnson and two other pitchers. The trade helped propel the Expos to first place in the NL East by the All-Star break. They held the top spot into August before Langston and the team collapsed. The Expos finished fourth in the division with an 81–81 record, and Langston left Montreal as a free agent. Bronfman grew increasingly uneasy about the reckless spending of his fellow team owners, increased strife with the players, and overall direction of MLB. According to then-team president Claude Brochu, the team's late-season decline in 1989 proved too much for Bronfman, who asked him to seek a buyer for the team. Bronfman hoped to sell the team for around $50 million, but both he and Brochu found it impossible to find a local businessman willing to take primary ownership of the team. Groups from American cities were interested, however. One group offered to buy the club for $135 million and relocate it to Miami; however, Bronfman viewed a relocation as a last resort. Robert E. Rich Jr. offered to buy the club for $100 million and relocate it to Buffalo at their recently built Pilot Field, but received the same response. Instead, Brochu opted to lead a group himself. The city and the province agreed to fund $33 million of the $100 million sales price Bronfman had settled on, after which he and partner Jacques Ménard convinced 11 other Canadian businesses and businessmen—such as Bell Canada, Desjardins Group, the Jean Coutu Group and Loblaw Companies—to buy minority stakes. The sale was completed on November 29, 1990. However, many of the investors Brochu cajoled into joining the partnership made it clear that they considered their investments to be the equivalent of charitable donations, and were not interested in providing additional funding. With a new ownership group in place, the Expos traded Tim Raines to the Chicago White Sox in a five-player deal. General manager David Dombrowski fired manager Buck Rodgers, who had managed the team since 1985, after the team started the 1991 season with a 20–29 record, replacing him with Tom Runnells. Mark Gardner pitched nine no-hit innings in a July 26, game before losing 1–0 in the 10th inning to the Los Angeles Dodgers. Two days later, also in Los Angeles, Dennis Martínez achieved a rare feat, throwing the 13th official perfect game in Major League Baseball history (based on MLB's 1991 redefinition of a perfect game), winning 2–0. Dave Van Horne's iconic call of "El Presidente, El Perfecto!" following the final out became a hallmark of Expos lore. Martinez's catcher, Ron Hassey, also caught Len Barker's perfect game ten years earlier and remains the only player to catch two perfect games in MLB history. The euphoria of the pitching feats did not last, as the Expos were rendered homeless for the final month of the season after a 50-ton beam collapsed from Olympic Stadium's structure and fell nine metres onto a public concourse hours before a motocross event on September 13. The Expos hinted that they would have to open the 1992 season elsewhere unless Olympic Stadium was certified safe. While the stadium itself was given a clean bill of health by engineers in November, it took longer to get one for the roof since it had been badly ripped in a June windstorm. Ultimately, it was decided to keep the roof closed at all times; it had only been opened 88 times in a little more than four years. The Expos finished 1991 with a 71–90 record, sixth in the NL East, and drew fewer than one million fans for the first time since 1976. However, the foundation of the Expos' future was establishing their places in MLB: Larry Walker, Marquis Grissom and Delino DeShields had made their debuts the season prior, and the team acquired Moisés Alou in a trade with Pittsburgh. Moises' father Felipe, who had been a long time employee of the Expos, was promoted to manager during the season and became the first native of the Dominican Republic to manage a Major League Baseball team. In , DeShields was sent to Los Angeles in exchange for Pedro Martínez; the deal was initially pilloried by the Montreal Gazette and other local publications as a move designed to save money rather than improve the ball club. Nonetheless, the Expos improved on the field; they won 87 games in 1992, 94 in 1993 and finished second in the NL East both seasons. 1994 and the players' strike The Expos were recognized as having a strong team entering the season, but their hopes of winning the division were significantly impacted by realignment, as the three-time defending West Division champion Atlanta Braves were shifted to the East. Atlanta opened the season with 13 wins in 14 games, and quickly opened up an -game lead on Montreal. By late June, the Expos had moved to games back when they hosted the Braves. Montreal won two out of three games in the series, including a late-game victory in the opener over future-Hall-of-Fame pitcher Greg Maddux that the players viewed as the turning point of their season. Montreal then embarked on a west coast road trip in which they won the final five games and entered the All-Star break in first place. The Expos pulled away from the Braves after the break; between July 18 and August 11, Montreal won 20 games and lost only three. For the second time in team history, five players were named all-stars: Moisés Alou, Wil Cordero, Darrin Fletcher, Marquis Grissom and Ken Hill. An offense led by Marquis Grissom, Moises Alou, Larry Walker and Wil Cordero scored more than 5 runs per game. With a record of 74–40, on pace for a 106-win season as the pitching staff with Butch Henry, Ken Hill, Jeff Fassero and a young Pedro Martinez put up the National League's best ERA. The Expos had the best record in baseball on the morning of August 12, when MLB's players went on strike. The season began without a collective bargaining agreement as MLB's owners could not agree on how to share revenue between teams. Many teams were unwilling to agree to revenue sharing unless a salary cap was put in place, something which the Major League Baseball Players' Association (MLBPA) adamantly opposed. Unable to come to an agreement, the owners attempted to unilaterally force their system into effect, prompting the players to walk out. Most of the players believed they would be back on the field by Labour Day (celebrated on the same date in the U.S. as Labor Day) at the latest. On September 14, following a month of fruitless negotiations, the remainder of the season was cancelled. The franchise would never reach the playoffs as the Expos again. From Brochu's perspective, a salary cap was not a major concern for the Expos as they could not afford to spend the maximum value of any negotiated cap. But when the strike ended eight months later, by the order of United States federal judge Sonia Sotomayor, the failure to implement strong revenue sharing was a major blow to the Expos. The team had already built a reputation as a penny-pinching organization (Larry Walker once complained in the media that the team asked the players to buy their own vitamins), with the second-lowest payroll in MLB in 1994. Following the strike, the team initiated a fire sale of players: Ken Hill, John Wetteland and Marquis Grissom were traded while Larry Walker was allowed to leave as a free agent. Moisés Alou, Pedro Martínez and Mel Rojas would eventually follow. In his book, My Turn At Bat, Brochu argued that the fire sale was the only viable option, since his partners in the ownership group were not interested in financing the team's losses. Brochu estimated that had he tried to keep the 1994 team together, the Expos would have lost $25 million in 1995, which would have pushed the franchise to the edge of bankruptcy. He claimed that he would have certainly kept Hill, Wetteland, Grissom and Walker had the partners been willing to put up the money necessary to keep them in Montreal. When Brochu told general manager Kevin Malone that Hill, Wetteland, Grissom and Walker all had to go, Malone tried to persuade Brochu to keep at least one of them. It was to no avail; Brochu told Malone that they all had to be off the roster by the deadline for salary arbitration—even though this made it all but impossible to get any leverage in possible deals. As a result, the Expos got almost nothing in return. Decline (1995–2000) The strike and ensuing fire sale left fans in Montreal livid. The Expos finished last in the NL East in , and average game attendance fell by nearly 26%, from 24,543 to 18,189. Interest in the Expos continued to decline in the years that followed; they would never average more than 20,000 fans per game in a season again during their tenure in Montreal. While noting the Atlanta Braves went on to win 11 consecutive NL East titles following the strike, Jonah Keri expressed the viewpoint of the fans as it related to Brochu and the team's owners: "Expos fans couldn't help but wonder if that could have been them celebrating every year ... had Brochu convinced the team's cheapskate owners to spend a few damn dollars, or taken a leap of faith that short-term financial pain would lead to long-term success." The media, meanwhile, had taken to calling the Expos a "Triple-A team" as the team seemed to enter a period where they would develop players only to move them on to other organizations. In spite of a sharp decline in attendance, Brochu claimed the Expos turned a small profit in 1995. While ticket sales increased in other markets in the seasons following the strike, though, Montreal's fan base continued to erode. Even with the loss of most of their best players, the Expos were competitive in , achieving second place in the NL East with an 88–74 record. The team fared poorly in the following five seasons, however, finishing with a losing record in each year and no higher than fourth in the division. Individually, Pedro Martínez became the first native of the Dominican Republic—and only Expo—to win the National League Cy Young Award. He won the award in after recording an 18–7 record with an earned run average (ERA) of 1.90. One week after he was announced as the NL Cy Young winner, Martínez was traded to the Boston Red Sox as part of another salary purge. As the 1990s wore on, interest in the Expos dwindled to the point that they were barely part of Montreal's sports landscape. Alou recalled in the latter part of the decade, an old friend of his who owned a team in the Dominican Republic came to Montreal for a visit and couldn't find any downtown store that sold Expos caps, nor did he see anyone wearing an Expos cap during his weeklong stay in the city. When he took a taxi to a game at Olympic Stadium, the driver couldn't find the entrance, and there were no signs anywhere touting games. According to Alou's friend, with such lackluster marketing, it was no surprise that the Expos couldn't attract any fans. Keri later wrote that the Expos would not have been in this position had a better-financed "champion" with the resources and the patience to shepherd the team through the 1990s bought the team. Brochu attempted to convince his partners that the only long-term solution to keep the Expos in Montreal was to replace Olympic Stadium. In addition to being poorly located—far from population centres, restaurants, and bars—fans perceived it as cavernous and unsafe. Additionally, free agents were letting it be known they were not willing to play for the Expos because of Olympic Stadium's poor playing conditions. A proposed 35,000-seat downtown facility, to be called Labatt Park, was announced in 1997 with a budgeted cost of $250 million and an anticipated opening date of 2001. It would have been a retro-classic park with a facade reminiscent of historic Bonaventure Station. According to a Montreal Gazette editorial supporting the new park, Brochu's threat to move the team unless Olympic Stadium was replaced was "simple logic." Brochu sought $150 million in funding from the provincial government, but Premier Lucien Bouchard refused, saying he could not authorize public funding for a stadium when the province was being forced to close hospitals and had still not paid the Olympic Stadium debt. Many members of the consortium instead favoured selling the team. Hoping to pressure a sale, some members began to feed anonymous tips to the French press to make internal discord between Brochu and his partners public. Attendance continued to fall, decreasing by 39 percent in to an average of 11,295 spectators per game. It was the first of five consecutive seasons in which Montreal drew fewer than one million fans. One of the few bright spots of this time was the blossoming of Vladimir Guerrero into a star; he made four consecutive All-Star Games from 1999 to 2002, each time as the Expos' sole representative. Guerrero would eventually be elected to the National Baseball Hall of Fame in 2018. By 1999, the partners publicly began to question Brochu's fitness to lead the organization and he was criticized by the media. Brochu was also accused of having a secret deal with MLB commissioner Bud Selig to relocate the Expos to Washington, D. C., charges he denied in a spring press conference held to answer the accusations of his partners. Brochu's rebuttals fell on deaf ears as fans sided with the consortium's smear campaign against Brochu. He was ultimately replaced as managing general partner by American art dealer Jeffrey Loria, who was initially hailed as the franchise's saviour. Loria had originally bid for the team in 1991, but Brochu and Ménard had balked at his demand for controlling interest. Failed contraction and relocation (2001–2004) When Loria took control, he let it be known that Brochu's low-budget approach—or as he called it, "business as usual"—was over. He promised to rebuild the Expos with "a winning attitude and winning players" in an effort to bring the team back to where it had been only six years earlier. To that end, he drafted a new partnership agreement that gave him the right to call for cash investments in exchange for team equity—an option that had been unavailable to Brochu. Most of the minority partners, though, continued to treat their participation as a public-relations gesture and remained uninterested in investing additional money. When Loria issued a cash call in May 2000, the only other partners to increase their contributions were Coutu, Loblaw, and Stephen Bronfman. Rather than contribute more money, the minority partners proposed trading Guererro. Loria instantly vetoed this suggestion. As Loria increased his own financial contribution over the next two years, most of the other partners failed to do likewise, which resulted in Loria raising his share in the franchise to 92 percent. Speaking in retrospect, one of the minority partners, Mark Routtenberg, said that he was both "fooled" and "used" by Loria, and called him a carpetbagger. The team payroll for 2000 increased to $33 million, nearly double the $17.9 million from the previous season. However, Loria's options for rebuilding the team were somewhat limited. He discovered that he needed to improve the team immediately in order to win back the fans' trust, rather than relying on long-term improvements via the draft. Even with the team's renewed willingness to spend more on talent, most elite players were reluctant to play in Montreal, given the franchise's uncertain future and Olympic Stadium's poor playing conditions. As a result, most of the increased payroll came from the signings of free agent pitchers Graeme Lloyd and Hideki Irabu, as well as a three-way trade with the Rangers and Blue Jays that brought Rangers first baseman Lee Stevens to Montreal. These moves failed to translate into on-field success: Lloyd missed the entire season due to arthroscopic surgery, Irabu posted a 7.24 ERA, and Stevens only batted .265. The Expos lost 95 games. Interest in the team continued to decline, as both fans and businesses were unwilling to lend their support	in Los Angeles, Dennis Martínez achieved a rare feat, throwing the 13th official perfect game in Major League Baseball history (based on MLB's 1991 redefinition of a perfect game), winning 2–0. Dave Van Horne's iconic call of "El Presidente, El Perfecto!" following the final out became a hallmark of Expos lore. Martinez's catcher, Ron Hassey, also caught Len Barker's perfect game ten years earlier and remains the only player to catch two perfect games in MLB history. The euphoria of the pitching feats did not last, as the Expos were rendered homeless for the final month of the season after a 50-ton beam collapsed from Olympic Stadium's structure and fell nine metres onto a public concourse hours before a motocross event on September 13. The Expos hinted that they would have to open the 1992 season elsewhere unless Olympic Stadium was certified safe. While the stadium itself was given a clean bill of health by engineers in November, it took longer to get one for the roof since it had been badly ripped in a June windstorm. Ultimately, it was decided to keep the roof closed at all times; it had only been opened 88 times in a little more than four years. The Expos finished 1991 with a 71–90 record, sixth in the NL East, and drew fewer than one million fans for the first time since 1976. However, the foundation of the Expos' future was establishing their places in MLB: Larry Walker, Marquis Grissom and Delino DeShields had made their debuts the season prior, and the team acquired Moisés Alou in a trade with Pittsburgh. Moises' father Felipe, who had been a long time employee of the Expos, was promoted to manager during the season and became the first native of the Dominican Republic to manage a Major League Baseball team. In , DeShields was sent to Los Angeles in exchange for Pedro Martínez; the deal was initially pilloried by the Montreal Gazette and other local publications as a move designed to save money rather than improve the ball club. Nonetheless, the Expos improved on the field; they won 87 games in 1992, 94 in 1993 and finished second in the NL East both seasons. 1994 and the players' strike The Expos were recognized as having a strong team entering the season, but their hopes of winning the division were significantly impacted by realignment, as the three-time defending West Division champion Atlanta Braves were shifted to the East. Atlanta opened the season with 13 wins in 14 games, and quickly opened up an -game lead on Montreal. By late June, the Expos had moved to games back when they hosted the Braves. Montreal won two out of three games in the series, including a late-game victory in the opener over future-Hall-of-Fame pitcher Greg Maddux that the players viewed as the turning point of their season. Montreal then embarked on a west coast road trip in which they won the final five games and entered the All-Star break in first place. The Expos pulled away from the Braves after the break; between July 18 and August 11, Montreal won 20 games and lost only three. For the second time in team history, five players were named all-stars: Moisés Alou, Wil Cordero, Darrin Fletcher, Marquis Grissom and Ken Hill. An offense led by Marquis Grissom, Moises Alou, Larry Walker and Wil Cordero scored more than 5 runs per game. With a record of 74–40, on pace for a 106-win season as the pitching staff with Butch Henry, Ken Hill, Jeff Fassero and a young Pedro Martinez put up the National League's best ERA. The Expos had the best record in baseball on the morning of August 12, when MLB's players went on strike. The season began without a collective bargaining agreement as MLB's owners could not agree on how to share revenue between teams. Many teams were unwilling to agree to revenue sharing unless a salary cap was put in place, something which the Major League Baseball Players' Association (MLBPA) adamantly opposed. Unable to come to an agreement, the owners attempted to unilaterally force their system into effect, prompting the players to walk out. Most of the players believed they would be back on the field by Labour Day (celebrated on the same date in the U.S. as Labor Day) at the latest. On September 14, following a month of fruitless negotiations, the remainder of the season was cancelled. The franchise would never reach the playoffs as the Expos again. From Brochu's perspective, a salary cap was not a major concern for the Expos as they could not afford to spend the maximum value of any negotiated cap. But when the strike ended eight months later, by the order of United States federal judge Sonia Sotomayor, the failure to implement strong revenue sharing was a major blow to the Expos. The team had already built a reputation as a penny-pinching organization (Larry Walker once complained in the media that the team asked the players to buy their own vitamins), with the second-lowest payroll in MLB in 1994. Following the strike, the team initiated a fire sale of players: Ken Hill, John Wetteland and Marquis Grissom were traded while Larry Walker was allowed to leave as a free agent. Moisés Alou, Pedro Martínez and Mel Rojas would eventually follow. In his book, My Turn At Bat, Brochu argued that the fire sale was the only viable option, since his partners in the ownership group were not interested in financing the team's losses. Brochu estimated that had he tried to keep the 1994 team together, the Expos would have lost $25 million in 1995, which would have pushed the franchise to the edge of bankruptcy. He claimed that he would have certainly kept Hill, Wetteland, Grissom and Walker had the partners been willing to put up the money necessary to keep them in Montreal. When Brochu told general manager Kevin Malone that Hill, Wetteland, Grissom and Walker all had to go, Malone tried to persuade Brochu to keep at least one of them. It was to no avail; Brochu told Malone that they all had to be off the roster by the deadline for salary arbitration—even though this made it all but impossible to get any leverage in possible deals. As a result, the Expos got almost nothing in return. Decline (1995–2000) The strike and ensuing fire sale left fans in Montreal livid. The Expos finished last in the NL East in , and average game attendance fell by nearly 26%, from 24,543 to 18,189. Interest in the Expos continued to decline in the years that followed; they would never average more than 20,000 fans per game in a season again during their tenure in Montreal. While noting the Atlanta Braves went on to win 11 consecutive NL East titles following the strike, Jonah Keri expressed the viewpoint of the fans as it related to Brochu and the team's owners: "Expos fans couldn't help but wonder if that could have been them celebrating every year ... had Brochu convinced the team's cheapskate owners to spend a few damn dollars, or taken a leap of faith that short-term financial pain would lead to long-term success." The media, meanwhile, had taken to calling the Expos a "Triple-A team" as the team seemed to enter a period where they would develop players only to move them on to other organizations. In spite of a sharp decline in attendance, Brochu claimed the Expos turned a small profit in 1995. While ticket sales increased in other markets in the seasons following the strike, though, Montreal's fan base continued to erode. Even with the loss of most of their best players, the Expos were competitive in , achieving second place in the NL East with an 88–74 record. The team fared poorly in the following five seasons, however, finishing with a losing record in each year and no higher than fourth in the division. Individually, Pedro Martínez became the first native of the Dominican Republic—and only Expo—to win the National League Cy Young Award. He won the award in after recording an 18–7 record with an earned run average (ERA) of 1.90. One week after he was announced as the NL Cy Young winner, Martínez was traded to the Boston Red Sox as part of another salary purge. As the 1990s wore on, interest in the Expos dwindled to the point that they were barely part of Montreal's sports landscape. Alou recalled in the latter part of the decade, an old friend of his who owned a team in the Dominican Republic came to Montreal for a visit and couldn't find any downtown store that sold Expos caps, nor did he see anyone wearing an Expos cap during his weeklong stay in the city. When he took a taxi to a game at Olympic Stadium, the driver couldn't find the entrance, and there were no signs anywhere touting games. According to Alou's friend, with such lackluster marketing, it was no surprise that the Expos couldn't attract any fans. Keri later wrote that the Expos would not have been in this position had a better-financed "champion" with the resources and the patience to shepherd the team through the 1990s bought the team. Brochu attempted to convince his partners that the only long-term solution to keep the Expos in Montreal was to replace Olympic Stadium. In addition to being poorly located—far from population centres, restaurants, and bars—fans perceived it as cavernous and unsafe. Additionally, free agents were letting it be known they were not willing to play for the Expos because of Olympic Stadium's poor playing conditions. A proposed 35,000-seat downtown facility, to be called Labatt Park, was announced in 1997 with a budgeted cost of $250 million and an anticipated opening date of 2001. It would have been a retro-classic park with a facade reminiscent of historic Bonaventure Station. According to a Montreal Gazette editorial supporting the new park, Brochu's threat to move the team unless Olympic Stadium was replaced was "simple logic." Brochu sought $150 million in funding from the provincial government, but Premier Lucien Bouchard refused, saying he could not authorize public funding for a stadium when the province was being forced to close hospitals and had still not paid the Olympic Stadium debt. Many members of the consortium instead favoured selling the team. Hoping to pressure a sale, some members began to feed anonymous tips to the French press to make internal discord between Brochu and his partners public. Attendance continued to fall, decreasing by 39 percent in to an average of 11,295 spectators per game. It was the first of five consecutive seasons in which Montreal drew fewer than one million fans. One of the few bright spots of this time was the blossoming of Vladimir Guerrero into a star; he made four consecutive All-Star Games from 1999 to 2002, each time as the Expos' sole representative. Guerrero would eventually be elected to the National Baseball Hall of Fame in 2018. By 1999, the partners publicly began to question Brochu's fitness to lead the organization and he was criticized by the media. Brochu was also accused of having a secret deal with MLB commissioner Bud Selig to relocate the Expos to Washington, D. C., charges he denied in a spring press conference held to answer the accusations of his partners. Brochu's rebuttals fell on deaf ears as fans sided with the consortium's smear campaign against Brochu. He was ultimately replaced as managing general partner by American art dealer Jeffrey Loria, who was initially hailed as the franchise's saviour. Loria had originally bid for the team in 1991, but Brochu and Ménard had balked at his demand for controlling interest. Failed contraction and relocation (2001–2004) When Loria took control, he let it be known that Brochu's low-budget approach—or as he called it, "business as usual"—was over. He promised to rebuild the Expos with "a winning attitude and winning players" in an effort to bring the team back to where it had been only six years earlier. To that end, he drafted a new partnership agreement that gave him the right to call for cash investments in exchange for team equity—an option that had been unavailable to Brochu. Most of the minority partners, though, continued to treat their participation as a public-relations gesture and remained uninterested in investing additional money. When Loria issued a cash call in May 2000, the only other partners to increase their contributions were Coutu, Loblaw, and Stephen Bronfman. Rather than contribute more money, the minority partners proposed trading Guererro. Loria instantly vetoed this suggestion. As Loria increased his own financial contribution over the next two years, most of the other partners failed to do likewise, which resulted in Loria raising his share in the franchise to 92 percent. Speaking in retrospect, one of the minority partners, Mark Routtenberg, said that he was both "fooled" and "used" by Loria, and called him a carpetbagger. The team payroll for 2000 increased to $33 million, nearly double the $17.9 million from the previous season. However, Loria's options for rebuilding the team were somewhat limited. He discovered that he needed to improve the team immediately in order to win back the fans' trust, rather than relying on long-term improvements via the draft. Even with the team's renewed willingness to spend more on talent, most elite players were reluctant to play in Montreal, given the franchise's uncertain future and Olympic Stadium's poor playing conditions. As a result, most of the increased payroll came from the signings of free agent pitchers Graeme Lloyd and Hideki Irabu, as well as a three-way trade with the Rangers and Blue Jays that brought Rangers first baseman Lee Stevens to Montreal. These moves failed to translate into on-field success: Lloyd missed the entire season due to arthroscopic surgery, Irabu posted a 7.24 ERA, and Stevens only batted .265. The Expos lost 95 games. Interest in the team continued to decline, as both fans and businesses were unwilling to lend their support to a noncompetitive team. Loria continued to pursue the construction of a new ballpark. He sought support from Major League Baseball, the Quebec government, and architectural firm HOK Sport for a cheaper and re-designed version of Labatt Park that eschewed the retro-classic concept in favour of a more modern design with curved contours and glass. HOK and MLB both thought Loria's proposed design was structurally unsound. More seriously, although Loria had been led to believe that Ménard had convinced the provincial government to contribute funding, in reality no agreement had been reached. To bolster the team's finances, Loria tried to renegotiate the Expos' broadcasting deals, which were far less valuable than that of any other team. He broke off negotiations with The Sports Network, the largest English-language cable sports network in Canada, when it only offered the Expos $5,000 per game. Even allowing for the Expos' greatly reduced home territory compared to that of the Blue Jays (see below), TSN's offer was still a pittance compared to the $200,000 it paid the Blue Jays at the time. Loria had similar issues with prospective radio partners; the only interested parties would only air Expos games as part of a brokerage agreement in which the team paid for the airtime. The Alouettes and Canadiens had similar arrangements, which was considered highly unusual for the time. Although the team continued its French radio coverage on the Telemedia network—whose flagship, CKAC, had carried the Expos since 1973—the Expos were unable to reach an agreement for English radio broadcasts. This resulted in the end of the Expos' longtime run on CIQC (formerly CFCF), which had been the Expos' English radio outlet for all but four years of their existence. No television coverage was available in either language. This left English-speaking fans relying on Internet audiocasts. Local fans accused Loria and his stepson, David Samson, of sabotage. In truth, though, according to longtime Montreal sportscaster Mitch Melnick, there was no anglophone radio for the 2000 season "because nobody wanted to pay for it." Years later, Samson said that he had initially hoped that if the Expos got off to a hot start, local broadcasters would initiate new negotiations, but further discussions never materialized. Dave Van Horne, the team's English-language play-by-play announcer since the team's inception, left at the season's end to work for the Florida Marlins. In , the Expos drew only 642,748 fans, one of the smallest totals in MLB in decades. The minority partners, whose interest was now reduced to a combined seven percent, became convinced that Loria had planned his moves to force them out. When pleas to Selig and MLB officials fell on deaf ears, the group became convinced that Selig and Loria had conspired to force the Expos out of Montreal. At the same time, MLB took steps to vote on contraction of the leagues, with the Expos and the Minnesota Twins slated for elimination. On November 6, 2001, MLB's owners voted 28–2 in favour of contraction, with only the Expos and Twins opposed. Initial plans called for the Expos and Twins to play a lame-duck season in before their franchises were revoked. Both teams were saved following a legal challenge filed in Minnesota that forced MLB to honour the Twins' lease with the Metrodome, as well as challenges by the MLBPA. As MLB was unable to find another candidate team to eliminate, the immediate threat for the Expos diminished, as MLB needed to keep an even number of teams to maintain its schedule. Shortly afterward, Loria sold the Expos to MLB and used the money he received from the sale to purchase the Florida Marlins from John Henry, who had recently purchased the Boston Red Sox. As a result of the transaction, Loria turned a significant profit on his initial $16 million investment – MLB bought the Expos from him for $120 million and gave him a $38.5 million interest free loan to complete the purchase of the Marlins. Following the sale, Loria took virtually everything of value with him to Miami, including the Expos' computers and scouting reports. His departure also marked the final end of the proposed Labatt Park, though any realistic chance of the park being built ended when the Bouchard government repeated its previous refusal to commit any public money to the project. MLB formed Expos Baseball L.P., a partnership of the other 29 clubs, to operate the team. It appointed former Anaheim Angels president Tony Tavares as team president to oversee business operations and oversee a future move of the team, and Mets assistant general manager Omar Minaya as vice-president, general manager and operating head of the franchise. MLB's chief disciplinarian Frank Robinson was appointed as the team's manager. Minaya, the first Latino general manager in baseball history, inherited a difficult situation. He was hired only 72 hours before the start of spring training, and there were only six other employees in baseball operations; most of the others had either followed Loria to the Marlins or taken jobs with other clubs. As the Expos began what many assumed at the time to be their final season in 2002, the mood in the Olympic Stadium for the home opener – a victory over the Marlins – was ugly. Montreal's home opener drew 34,000 fans, many of which came not only to say "goodbye" to the franchise, but also to express their disgust and anger at Loria. Loria's minority partners, who had gone from collectively owning 76 percent of the Expos to less than seven percent of the Marlins, filed a Racketeer Influenced and Corrupt Organizations Act (RICO) lawsuit against Major League Baseball, Selig and Loria. The partners contended that Loria and the commissioner's office had conspired to deprive them of their shares by issuing cash calls, and thus deliberately undermined the franchise's future in Montreal. The partners were ultimately unsuccessful in their suit, as it was dismissed in 2005 after an arbitration panel rejected their claims. On the field, the 2002 Expos exceeded expectations and were in playoff contention for much of the season. As they were owned by the other teams, including their direct competitors, the Expos did not have any flexibility to increase their payroll for a last-ditch post season drive. Operating under the belief that the Expos were playing their last season in Montreal, Minaya completed a blockbuster trade with the Cleveland Indians in late June to make a final run at bringing post-season success to the city, acquiring Bartolo Colón, one of baseball's top pitchers, in exchange for several star prospects and without increasing payroll. Remembering how the Seattle Mariners had revived a stalled bid for what became Safeco Field with a playoff run in 1995, Minaya believed that if the Expos made the playoffs, the renewed public and private sector support would lead to a viable owner stepping forward who would keep the team in Montreal. Minaya made several smaller moves, but the team lost its early-season momentum; they went seven games under .500 in July and August. The Expos finished with an 83–79 record – their first winning season since 1996 – but finished second in the NL East, 19 games out of both the division lead and the wild card. The Expos franchise was saved by a new collective bargaining agreement between the owners and players that forbade contraction until at least 2006. Speculation of contraction was replaced by rumours of relocation, as it was obvious MLB did not intend to keep the team in Montreal. While MLB was not ready to relocate the Expos right away, in it sought to increase revenues by having the team play 22 of its 81 home games in San Juan, Puerto Rico. The Expos again found themselves in contention for the playoffs: on August 29, the team was tied with four other clubs for the National League Wild Card spot. When MLB's rosters expanded on September 1, Selig announced that the Expos would not be recalling any additional players from the minor leagues: the other owners had decided against spending a few extra thousand dollars, a small fraction of the team's $35 million payroll, to bolster the team. Several players, including relief pitcher Eric Knott, were sent back to the minors due to budget constraints. The team faded again, finishing 18 games out of first in the East and eight games out of the wild card spot. Later, Minaya said that the denial of the September call-ups was "a message to the players" and "a momentum killer." Keri later wrote that MLB's refusal to authorize the September call-ups eroded what goodwill the Expos still had among the Montreal fanbase. After the season, Guererro was lost to free agency, while staff ace Javier Vázquez was traded to the Yankees. The final season of the Montreal Expos came in , and was again split between Montreal and San Juan. The team never recovered from an April win-loss record of 5–19, and finished the season with a 67–95 record, the second-worst record in the National League. On September 29, 2004, Major League Baseball announced that the franchise would relocate to Washington, D.C. for the season. That same night, the team played its final game in Montreal: a 9–1 loss to the Florida Marlins before 31,395 fans. The team then played its final games as the Expos on the road, ending on October 3 against the New York Mets, the team they had faced in the franchise's inaugural game in 1969. In the Expos' last-ever game, the New York Mets defeated Montreal 8–1 at Shea Stadium. Jamey Carroll scored the last Expos run and Endy Chávez became the final Expos batter in history when he grounded out in the top of the ninth to end the game. The team ended their 36-year run with an all-time record of 2,753 wins, 2,943 losses and 4 ties. The last active former Montreal Expos player in the major leagues was Bartolo Colón, who played what is likely his last game with the Texas Rangers in 2018. Colón played half a season with the Expos in 2002. The Washington Nationals occasionally wear Expos throwback uniforms. The Nationals won the 2019 World Series, the franchise's first title in its 51 seasons, under manager Dave Martinez, who had played with the Expos from 1988 to 1991. Team identity The Expos logo consists of the stylized letters "eb", which stands for "Expos Baseball". When taken as a whole, the logo forms a large "M", representing "Montreal". In 1972, the Telemedia radio network brought in Jacques Doucet and Claude Raymond to serve as the Expos' French language broadcast team. They were asked by the Carling O'Keefe brewery, the title sponsor for the French-language broadcasts, to create a French language glossary of baseball terminology. Previously, particularly in the Montreal Royals days, French broadcasters would use English for baseball concepts that didn't have a French equivalent. Through their efforts, a French language baseball lexicon was created: words like "home run" became "" and "hit" became "". A knuckleball became "", literally "butterfly ball". Youppi! The Expos introduced their first mascot during the 1978 season. Called "Souki",