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... and i started to look around at the different cooperatives that were kind of incubators in boot camps that were out there, and started to notice that they're primarily white. they're primary-
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i did 2019 and then co-
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just a line of credit. or at least do it in a way that is very legal so she won't ever have to deal with something happening-
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... it's related to the war effort, and all this temporary housing became places where low-income people, people of color landed, and-
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you can then control your destiny better than what happens when you buy something from somebody else and you have no idea where it was grown.
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words. not the african words. and so out of gullah speaking people interacting with english speaking-
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english words. but the words still will not have the same meaning. you'll hear-
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the first sales of the africans were those of the angolans that were kidnapped directly from the motherland and then-
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... that were the strong ones, the ones that would make you the most wealth, that would make a lot of money, so therefore they sold at a high-
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they also were warrior class and so therefore-
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... a different group. you end up importing the gullah.
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well, what did they bring to north america?
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rice. you have indigo. you have sea island pot-
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[inaudible 00:04:53] and their knowledge was exploited in order to make america what it is. to actually be the foundation of america to lay-
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we were and then they had the ability through their-
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institutions and propaganda machines to promote certain stories that made it look like all african people worth-
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there are horrible stories about native americans who treated africans and-
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Male
the europeans did. there are stories of black people owning-
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based on selfishness that there were african people who wanted to enslave other africans the same way the europeans were doing. we call them drivers.
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his story. that is where we were placed at.
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land owners. so chattel being property. to being property owners. during the-
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so that gave a spot in the union, then-
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they said, "we'll call it contraband," until the emancipation proclamation came when they started using the term freed man, because now you were-
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but they could not control thousands and tens of thousands of other african people living and taking care of-
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meaning for all of us that would come, 100 years later, we were still to own the land. well-
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set of food so that then they can feed you to some farmer later on too.
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i then find myself, walking down the hall and a video might be digitizing and i hear something like the quote you just read and go, "ooh."
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the reality is that if the people who are literally the grass roots are not rooted and holding on and holding up the fight-
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round the world. every now and then, we have organizations that we work with which are largely environmental organizations that are national and international that will say-
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Male
it's like her mom and her grandmom and all of them did it, and we still do that, so-
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... continuation of economy here in the gullah geechee nation. we sustain-
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... the nails, but you sure can take the wood and throw it. that's bad wood or no-good wood or we finished cutting the edges off and make the fire, and then somebody else come out the creek and-
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unit of those people. that's why the gullah geechee nation flag popping up here and they're behind me as human bodies intertwined-
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and our flag is actually human bodies intertwined and we're then tied to the earth and as long as we do the-
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there's a tie in there that many people don't recognize or realize because they may not come from communal communities.
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cooperative economics will require collaboration.
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it's a lot. yeah. it's literally kept us alive. and even now in the covid-
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come in and offered more funding, foundations-
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because when the hurricane's on, you want to have a lot of nonperishable goods so they get all the stuff gathered and then distribute it to the community weekly. it hasn't been a-
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every week in multiple places, throughout the gullah geechee nation and then the gullah geechee [inaudible 00:07:23] coalition stepped in, got masks. we've had outside-
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folks who were supportive of ours just contact us and say-
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to provide masks if you all need them. i'm like yes.
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... shouting together. that has kept up alive, you see? so-
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i'll just go and listen to some of their recordings and then i'll try to do them my own way-
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not one dime came back even for a scholarship fund, for land, you never made a donation to nobody and nothing that really would keep the coalition-
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well that behavior has been unacceptable for me my-
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we fought against it to make sure that it didn't matter what other race a person was or what ethnicity a person-
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how is that not still being capitalistic and para-
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yeah, we are, and we all have different stories and there are different cultures and we should all tell those stories there that link-
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... [inaudible 00:08:18] point because of the diaspora, and we can all celebrate that together and we can all support one another, but when you know, we are whole-
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... and put a pillow over my face while you go ahead and act like you're me.
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... [inaudible 00:08:33] and that we try to be as legitimate and do our due diligence in the ways that we've called on people to do when they go over-
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... into what we might call the cancel lands or the rural districts or the motherland, that people don't just come and extract things and then just sell it, but actually do things that-
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i am in support of them, and so i want to direct you to the-
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so, that's the thing that's very important that we leave out, and in terms of our community and why we take such a heartfelt approach to it is-
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i help you. how can i be of assistance to you.
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that's unacceptable. we should have the people who live there call-
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there's artwork created. it's not just something we just go fling out there. people actually-
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so all of these things that you would buy in the western world called couture, you come to us and don't realize there's a couture to culture.
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[inaudible 00:09:07] said today, this is a good thing. we were talking about land and-
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so, we ought to both be fed, so to be spiritually fed as well as physically fed. we can't get-
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... matter. you don't brutalize us. you don't oppress us-
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and that means that we have to disman-
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what are you doing to actually end a systemic global problem?
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the point is, let's get a conversation going, and beyond the conversation, we have to take action. we can't keep talk-
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time is out for all this talking now. so it is time for action.
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action. and i'm happy that folks have stood up and have taken action and so that we will have more black lives in the future that have more quality-
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the silver lining in this cloud we call corona-
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... appreciate you and i'm so happy that i had an opportunity to be here to dialogue with you, and we going to keep you alive. we not going to have-
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so, i appreciate you bringing me along for the journey, and i'm so happy we'll continue from this point.
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journey together. yes, it's a rich time and i'm fully fed just like you are. and i appreciate you so much. and much love and peace and blessings.
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[inaudible 00:09:47]. i've been in the u.s. since 1997-
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when i graduate from a prestigious university with a huge scholarship and a lot of debt.
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i couldn't find a job, that's in 1997-
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diversity career. and i couldn't find a job. and my mom got-
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and doing what i'm doing, because i didn't see myself working, doing anything else than working with immigrant people.
A
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i got an offer to stay and i wasn't sure because i was working as a health educator and...
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the most important thing is about embracing the idea of-
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also they proposed a business idea...
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Female
but if there's an inner repression saying like...
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we explore topics like wealth distribution. and when we see wealth distribution and they realize that...
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these in class and we explore-
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... where they are visible and that's really hard to believe when you've been invisible. so, that's the first step. and then the second step is about-
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we refer them to another organization. we all the time meet with them.
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community, but it's about how people feel because they feel, they know that they are seen and they are heard.
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... their own co-ops, i'm just talking about worker own co-ops in-
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we have experienced for many, many years and this is the right way. and just to close this question-
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... model comes from. i always say it is part of the nature of human being.
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it's totally, in my opinion, many people, we believe that that's not natural for human beings because even when we were in the case...
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because we were working in corporation, we were able to work in groups. when-
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... ways, we are into cooperation. if you ever been in a quinceañera, you'll-
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... quinceañera is this... a celebration for the number 15 anniversary for a kid.
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box, and then we started talking about a different way of doing businesses. and because sometimes they come without...
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i don't want to say, "oh my god, people hold hands."
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... in the community working with other people. then they start seeing that that is a need and is sometimes i can recommend you to talk to some of the-
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that is not just giving money, but it's about creating a governance...
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and we continue meeting and it's called raising our voices.
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some house cleanings are getting ready to start, indeed.
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a huge boat, the fancy, the clothes, different continents, so...
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... like power to the people. so i think that that is... i'm really hopeful that this is going to help us to... it's a huge reflection.
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