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thank you very much. and zenni.
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we just need about a thousand more of you. all right, my friends.
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like i say, we're on the right side of history. we're on the right side of democracy, the right side of humanity-
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-you know it, my name is tara devin, thank you so much. let's hope, if somebody becomes a patron-
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-let's hope they do, we might have a show on monday. what do you think of that?
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please become a patron at patreon.com/taradevlin.
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hello, today is june 25th. this is mongolian news podcasts, special edition on the country's 9th parliamentary election.
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-in a bubble. the difference between reality and anticipation from their more local share of the society is another proof that social divide is real.
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with all that said, mongolian people's party wants 62 out of 76 seats in the parliament. a slight drop from the 65 from the previous election, and still representing a strong-
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-at increase from 9. the right person electorate coalition and the so-called our coalition, won one seat each.
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-sign their candidates for the presidential election next year.
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2020 then we project it in april.
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the imf recently warned that global gdp is set to shrink by 4.-
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-9% in 2020. mongolia's economy has also felt a fair share of the downward cycle.
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decrease air pollution by 80% and-
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-decrease petroleum prices by 20 to 30% in the next four-
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years.that's all for today.
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see you next week with an in-depth analysis on mongolia's 2020 parliamentary election.
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the shit wrecks your state. you're going to leave the state.
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... ever seen in my life. oh, oh my gosh. one of my media friends just text me and said-
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... this may have won the election for joe biden. oh, it was so-
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... without an audio audience. and i'm looking at this going, what a bunch of bullshit this is. it is-
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... in front of a huge audience. you're not live. i mean you go back to-
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... in that community who say to themselves, "i can't vote for trump."
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and once again, reason number 7,632 as to why the mainstream media needs to be destroyed.
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kids, google that.i'm sorry, one of these days you got to [inaudible 00:07:07]. i've got to-
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vote for a party that has turned a blind eye to this stuff and won't condemn it. this is left wing violence. and-
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but you're right. everything they touch, they destroy. it's all about destruction. we're going to destroy the gay economy. we've destroyed the-
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honestly, everybody else has figured out how to-
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if you have an honest assessment of what's going on in california, i don't know how-
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kevin [harg 00:09:50] the new are leader in the jesuit center for faith injustice, and you've written a blog post and the center has put up resources regarding-
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we're going to put cycle lanes and whether or not we can turn that derelict field into a park. they're all questions about the common good. and so christians think about that theologically.
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but a long argument waiting to be written. i think that in ireland we had for a very long time a politics that was dominated by the church for good or for ill, most-
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plea for ill, in my opinion. it's not that the worship element in that has gone away. it's just now we worship the power of the secular state, and it's liberal arrangements
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-to serve the common good. so we have all kinds of liturgies, for example, around our secular state, think about when the president is inaugurated or when-
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-a new doll is brought into session. these are worship services as formal as anything that happens in a high anglican church. wherever you have big moral ideas and serious dispute-
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resource that aren't directive, but rather encourage people to think, ponder, deliberate, discuss about the things that they value in these areas, which are penal policy, the environment-
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-economic ethics, and housing and homelessness. so the way that we would see it is that it's a community discernment process that you should do with your friends and your family and your parish.
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then to step one, step one is, should we vote at all? like for example, they say [shinhan 00:09:50] gets a very high marks.
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there's a poll that has never translated because the people who often say yes, i would vote for them, are people who are just don't really want to vote or are feeling-
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and then write jesus for president, or you're all idiots, or draw a profane image on the paper and submit that because there's a significant proportion-
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-four or 5% of people go to just protest. and then obviously there's a good third, or maybe even a half of people don't show up at all. and-
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for serious democrats, that ought to be a cause for concern. theologically, christians have developed very good reasoning for refusing to vote at all. especially-
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in, what's called the [anabatic 00:03:55] tradition, the radical reformation who listened to the lads like luther and calvin and said, you have some good ideas, but you're not taking it far enough. you're still too embedded in-
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and the structures of power in the military, in the government, in the money markets. so you've got to go the whole way and separate the prince of peace from the ways of the-
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boring world. so these traditions are like the amish, the mennonites, the [brudahoff 00:04:18] they continue and thrive across the world today. and they'd largely refused to vote on-
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-on the basis that it's coercive. and today, as we're recording, this is brexit day. i don't know the exact figures, but the vote was 52 to 48.
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and that's the democratic will of the people. but it's also deeply coercive because-
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-48% of people are deeply unsatisfied. the decision that's been made, how is that fair? surely it should just be a proportionate successful brexit, just a slim amount of brexit. but instead we've got-
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-brexit means brexit and a full hog. so the ways in which liberal democracy creates consensus is coercive. and these christians say we don't want to be-
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-the part of coercion. so we back out entirely.here's a question. would they like our system of proportional representation, which is designed to try and actually obviate some of the-
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but there is a way in which, and i bring it back to our general election, would you think we have a good reason for voting? 'cause it's probably one of the fair-
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governments in my mind point. [crosstalk 00:05:22] yeah, exactly. but i do think it's important as christians to think theologically about what's going on there. the system is-
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-good because it formally creates the idea of representation that we elect people from our own communities. the demos means village. so the people come together to elect representatively-
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-leaders. it's a great idea, but we have, have to recognize that's just a formal construct and the content isn't necessarily there. so we are in the context of a housing and homelessness crisis where-
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-officially 10,000 homeless people, 6,000 of them can vote. we have to always remind people that 4,000 homeless children exist in this country. and there's 70,000 house-
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-holds on the waiting list for houses. and there's untold thousands of people who are couch surfing or in precarious housing arrangements or living with their parents long past when that's a good idea.
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half the doll are landlords. so have we achieved representation? i think that a large number of people who are at the poorest in our society would say, that's not representative-
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-for me. so why should i vote? so we have to go beyond just simply kind of easy rhetoric about how great democracy is or how representative prstb is.
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one of the parties are promising to build a hundred thousand houses. is that not a reason to vote?
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the last time around fin fall had this great last time they were in power, this great transport 21 initiative. if they'd been in power and they'd fulfilled-
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-their promises, we'd have three metro lines in dublin and there'd be no congestion, but we all know that wouldn't have happened because in the real politic there's compromise and there's=
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martin and the other leaders in the political parties are still talking about their promises because in the cut and thrust of the doll, we'll be back into the nitty gritty
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so i don't think people should work off the promises. maybe the manifesters give you a general sense of the trajectory of the parties, but none of those-
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F
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i feel i'm getting near to thinking there's probably no point in voting, but i know that is not what you're saying. what can we do then as questions-
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if we to make a difference. and also i think to say that a lot of the people who are running for election, i mean, they're not bad people. i mean-
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this cult of attacking politicians and undermining them that we see a lot on social media. is not good for the body politic. this is-
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not what theology or what christianity would ask of us.i think there's, there's two sides to that. the first is i do think irish politicians have become quite thin-skinned.
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they're not really able to take a bit of slagging, which is natural in the irish culture. but in the three years i've been working at the point where theology policy mix. i really have realized-
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get up in the morning and work hard to try to make this society better. and if we forget that, then we're into a neolithic position.
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and democracy is threatened. if we're assuming the worst of the other person, it's a really basic ignatian principle that we look for the best in the other-
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and i would strongly encourage that as a christian principle. when we think about voting, even if someone holds positions that you just find almost evil, you've got to be able-
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to be said, there have been one or two politicians who have done things. we had peter [mcvary 00:08:37] coming out in speaking about the politic who-
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-took his money and was only in the doll for the very bare minimum of time. some examples that have been said happen-
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i strongly disagree with him, but we can strongly disagree with people without attributing malice to them. even if the consequences are malicious, then we go after that. but we play the ball-
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-not the man. and i think that it's important for us to recognize that even with all of these qualifications on voting, we should be very slow to believe that-
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-any candidate is going to bring about massive social transformation, that slogan very good, but the reality is going to be disappointing, but we should still, i think vote because if we-
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we don't vote, other people's voices are heard and we are able to vote as christians with the voice of the voiceless in our minds.
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each of our four areas of the economy, penal policy, the environment, and housing, we set out four kind of stages for discernment. the first is facts. you need to know in-
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-catholic social teaching, in the vatican guidelines about how to think about being a democratic citizen who's a christian, they say that the first task of discernment is to get the truth at-
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to have solid facts that you're basing your opinions on. not just hunches, not memes that you saw on facebook, not something that someone told you at work, actually get the
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information. so we have three facts you need to know to set out the context. then we set out three questions you need to ask yourself, because
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your values lie in the midst of these different crises. and then we have three questions to ask the parliamentarians or the candidates. we recognize that
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from our own experience, when you talk to a canvasser, they're well trained in responding. so we've also given you the three standard kind of boiler plate responses that they offer
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so that you're able to push that bit further.so if you talk about how you want an economy that serves the people, instead of the people that serve the economy
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they'll say keep the recovery going, vote for us with our low taxes and then you're able to push further in on that and say, but why are we
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lowering taxes when our public services are so poor? so we've tried to give people their resources to have a conversation with themselves, with their family and friends, and then with their candidates.
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and i think that's the way forward in democracy.yeah, and irish people are really quite political in a way, aren't they? i mean you'll always get a conversation somewhere, no matter what about
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we'll say it's true, that statistically the economy is growing, but we have to recognize that's based on an arbitrary measurement called gdp, which is based on multinationals
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housing, their profits here to escape taxes in america. so the statistical pictures about economic growth are real, but they don't make any difference to most
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people's lives. and in the same way, you need to know that it's true, that we're at full employment, but that doesn't mean that there's no unemployed people. there's still one in twenty people who can't find a job
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and many of those people have been unemployed for a long time, which is deeply demoralizing. so if a candidate comes to you and says vote for me because i guarantee full employment
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you need to know that doesn't mean everyone has a job, and arguably they probably don't think it's a problem that there's this remnant of people who don't
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have jobs. so in each of the areas, we have those kinds of facts laid out so that you have the real pitch
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laid out, instead of the kind of tabloid understanding of things that so often prevails.now, in terms of homelessness, and you mentioned the statistics
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which are really shocking. nonetheless, the government is saying that they are coming down and the figures have come out that it's 700 less. are they accurate? can we
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?i'd say we need another podcast and bring keith adams and peter mcverry in. there are reasons to believe that those statistics are not accurate. that's a conversation for all civil society
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organizations to engage in. the housing numbers have been doctored and literally in the last parliament, the terms by which someone has been declared homeless has been changed without really any deliberation
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the fact remains that whether it's below 10,000 or above 10,000, the numbers are underrepresented. there's more homelessness than the official figures, and the plans that are in place will not
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solve homelessness. the fact is, if you want an economy where buying a house generates wealth for the owner, then you will have an economy where
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